योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-193, verse-6

जीवस्यास्मिन्विमूढस्य परेऽपरिमितोदये ।
प्रस्फुरंश्चापि संसारपिशाच उपशाम्यति ॥ ६ ॥

jīvasyāsminvimūḍhasya pare'parimitodaye ,
prasphuraṃścāpi saṃsārapiśāca upaśāmyati 6

6. jīvasya asmin vimūḍhasya pare aparimitodaye
prasphuran ca api saṃsārapapiśācaḥ upaśāmyati

6. asmin vimūḍhasya jīvasya prasphuran api
saṃsārapapiśācaḥ pare aparimitodaye upaśāmyati

6. For the individual soul (jīva) deluded in this (world), the demon of transmigration (saṃsāra), even while it manifests, ultimately subsides in the Supreme (para), which is of boundless manifestation.

Words meanings summery:

• जीवस्य (jīvasya) - of the individual soul, of the living being

• अस्मिन् (asmin) - in this (one), in this (condition)

• विमूढस्य (vimūḍhasya) - of the deluded, of the bewildered

• परे (pare) - in the Supreme, in the Highest

• अपरिमितोदये (aparimitodaye) - in the boundless manifestation, in the immeasurable arising

• प्रस्फुरन् (prasphuran) - manifesting, flickering, throbbing

• च (ca) - and

• अपि (api) - even, although

• संसारपपिशाचः (saṁsārapapiśācaḥ) - the demon of transmigration (saṃsāra)

• उपशाम्यति (upaśāmyati) - becomes pacified, subsides, ceases

Words meanings and morphology

जीवस्य (jīvasya) - of the individual soul, of the living being

(noun)

Genitive, masculine, singular of jīva

jīva - individual soul, living being, life, existence

Root: jīv (class 1)

अस्मिन् (asmin) - in this (one), in this (condition)

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

Note: Refers to the current state of delusion or the world.

विमूढस्य (vimūḍhasya) - of the deluded, of the bewildered

(adjective)

Genitive, masculine, singular of vimūḍha

vimūḍha - bewildered, confused, deluded

Past Passive Participle

Derived from root 'muh' (to be bewildered) with upasarga 'vi'

Prefix: vi

Root: muh (class 4)

Note: Modifies 'jīvasya'.

परे (pare) - in the Supreme, in the Highest

(adjective)

Locative, masculine, singular of para

para - supreme, highest, ultimate, other

Note: Can function as a noun ('the Supreme').

अपरिमितोदये (aparimitodaye) - in the boundless manifestation, in the immeasurable arising

(noun)

Locative, masculine, singular of aparimitodaya

aparimitodaya - boundless manifestation, immeasurable arising

Compound type : tatpurusha (a+parimita+udaya)

• a – not, non-, un-
  prefix
• parimita – measured, limited, bounded
  adjective (masculine)
  Past Passive Participle
  Derived from root 'mā' (to measure) with upasarga 'pari'
  Prefix: pari
  Root: mā (class 2)
• udaya – rising, coming forth, manifestation
  noun (masculine)
  Derived from root 'i' (to go) with upasarga 'ud'
  Prefix: ud
  Root: i (class 2)

प्रस्फुरन् (prasphuran) - manifesting, flickering, throbbing

(adjective)

Nominative, masculine, singular of prasphurat

prasphurat - flickering, throbbing, manifesting, trembling

Present Active Participle

Derived from root 'sphur' (to throb, flicker) with upasarga 'pra'

Prefix: pra

Root: sphur (class 6)

Note: Modifies 'saṃsārapapiśācaḥ'.

च (ca) - and

(indeclinable)

अपि (api) - even, although

(indeclinable)

संसारपपिशाचः (saṁsārapapiśācaḥ) - the demon of transmigration (saṃsāra)

(noun)

Nominative, masculine, singular of saṃsārapapiśāca

saṁsārapapiśāca - the demon of cyclic existence or transmigration

Compound type : tatpurusha (saṃsāra+piśāca)

• saṃsāra – transmigration, cyclic existence, the world
  noun (masculine)
  Derived from root 'sṛ' (to flow) with upasarga 'sam'
  Prefix: sam
  Root: sṛ (class 1)
• piśāca – demon, goblin, evil spirit
  noun (masculine)

उपशाम्यति (upaśāmyati) - becomes pacified, subsides, ceases

(verb)

3rd person , singular, active, present (lat) of upaśam

Root 'śam' with upasarga 'upa'

Prefix: upa

Root: śam (class 4)