योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-193, verse-12

प्रबुद्धोऽस्मि प्रशान्ता मे सर्वा एव कुदृष्टयः ।
शान्तं समं सोहमिदं खं पश्यामि जगत्त्रयम् ॥ १२ ॥

prabuddho'smi praśāntā me sarvā eva kudṛṣṭayaḥ ,
śāntaṃ samaṃ sohamidaṃ khaṃ paśyāmi jagattrayam 12

12. prabuddhaḥ asmi praśāntā me sarvāḥ eva kudṛṣṭayaḥ
śāntam samam saḥ aham idam kham paśyāmi jagat-trayam

12. aham prabuddhaḥ asmi me sarvāḥ eva kudṛṣṭayaḥ praśāntāḥ
aham idam jagat-trayam śāntam samam saḥ aham kham paśyāmi

12. I am enlightened; all my erroneous views (kudṛṣṭi) are completely pacified. I perceive this threefold world (jagat-trayam) as tranquil, undifferentiated, and identical with 'That I am' (saḥ aham), like infinite space (kham).

Words meanings summery:

• प्रबुद्धः (prabuddhaḥ) - enlightened, awakened (to spiritual truth) (awakened, enlightened, aware, intelligent)

• अस्मि (asmi) - I am (I am, I exist)

• प्रशान्ता (praśāntā) - completely pacified (completely calm, very peaceful, pacified)

• मे (me) - my (to me, my, for me)

• सर्वाः (sarvāḥ) - all (all, every)

• एव (eva) - entirely, indeed (only, just, indeed, precisely)

• कुदृष्टयः (kudṛṣṭayaḥ) - erroneous views (kudṛṣṭi), wrong perspectives (wrong views, false doctrines, evil glances)

• शान्तम् (śāntam) - tranquil (peaceful, calm, tranquil, quieted)

• समम् (samam) - undifferentiated, equanimous (equal, uniform, even, same, impartial)

• सः (saḥ) - That (referring to Brahman) (he, that (masculine nominative singular))

• अहम् (aham) - I

• इदम् (idam) - this (this, this (thing))

• खम् (kham) - infinite space (space, ether, sky, void)

• पश्यामि (paśyāmi) - I perceive (I see, I behold)

• जगत्-त्रयम् (jagat-trayam) - this triple world (jagat-trayam) (the three worlds, the triple world (earth, atmosphere, heaven))

Words meanings and morphology

प्रबुद्धः (prabuddhaḥ) - enlightened, awakened (to spiritual truth) (awakened, enlightened, aware, intelligent)

(adjective)

Nominative, masculine, singular of prabuddha

prabuddha - awakened, enlightened, aware, intelligent

Past Passive Participle

From prefix pra- and root budh- (to wake, to know)

Prefix: pra

Root: budh (class 1)

Note: Used predicatively with 'asmi'.

अस्मि (asmi) - I am (I am, I exist)

(verb)

1st person , singular, active, present (laṭ) of as

Present Tense

Root verb, Parasmaipada, 1st person singular

Root: as (class 2)

प्रशान्ता (praśāntā) - completely pacified (completely calm, very peaceful, pacified)

(adjective)

Nominative, feminine, plural of praśānta

praśānta - completely calm, very peaceful, pacified, tranquil

Past Passive Participle

From prefix pra- and root śam- (to be calm)

Prefix: pra

Root: śam (class 4)

Note: Agrees with 'kudṛṣṭayaḥ'.

मे (me) - my (to me, my, for me)

(pronoun)

Genitive, singular of asmad

asmad - I, we

सर्वाः (sarvāḥ) - all (all, every)

(adjective)

Nominative, feminine, plural of sarva

sarva - all, every, whole

Note: Agrees with 'kudṛṣṭayaḥ'.

एव (eva) - entirely, indeed (only, just, indeed, precisely)

(indeclinable)

कुदृष्टयः (kudṛṣṭayaḥ) - erroneous views (kudṛṣṭi), wrong perspectives (wrong views, false doctrines, evil glances)

(noun)

Nominative, feminine, plural of kudṛṣṭi

kudṛṣṭi - wrong view, false doctrine, evil glance, misconception

Compound of 'ku-' (bad, wrong) + 'dṛṣṭi' (view, sight)

Compound type : karmadhāraya (ku+dṛṣṭi)

• ku – bad, wrong, ill-
  indeclinable
  prefix for badness
• dṛṣṭi – sight, view, doctrine, opinion
  noun (feminine)
  from root dṛś (to see)
  Root: dṛś (class 1)

शान्तम् (śāntam) - tranquil (peaceful, calm, tranquil, quieted)

(adjective)

Accusative, neuter, singular of śānta

śānta - peaceful, calm, tranquil, quieted, free from passion

Past Passive Participle

From root śam- (to be calm, to cease)

Root: śam (class 4)

Note: Agrees with 'jagat-trayam'.

समम् (samam) - undifferentiated, equanimous (equal, uniform, even, same, impartial)

(adjective)

Accusative, neuter, singular of sama

sama - equal, uniform, even, same, impartial, normal

Note: Agrees with 'jagat-trayam'.

सः (saḥ) - That (referring to Brahman) (he, that (masculine nominative singular))

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Forms a compound-like expression 'saḥ aham' (That I am).

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

इदम् (idam) - this (this, this (thing))

(pronoun)

Accusative, neuter, singular of idam

idam - this, this (thing)

Note: Agrees with 'jagat-trayam'.

खम् (kham) - infinite space (space, ether, sky, void)

(noun)

Accusative, neuter, singular of kha

kha - space, ether, sky, void, zero

पश्यामि (paśyāmi) - I perceive (I see, I behold)

(verb)

1st person , singular, active, present (laṭ) of dṛś

Present Tense

From root dṛś, 1st person singular, Parasmaipada, with replacement of stem by 'paśya'.

Root: dṛś (class 1)

जगत्-त्रयम् (jagat-trayam) - this triple world (jagat-trayam) (the three worlds, the triple world (earth, atmosphere, heaven))

(noun)

Accusative, neuter, singular of jagat-traya

jagat-traya - the three worlds (earth, atmosphere/antarikṣa, heaven/svarga)

Compound of 'jagat' (world) and 'traya' (group of three)

Compound type : dvigu / tatpuruṣa (jagat+traya)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  from root gam (to go)
  Root: gam (class 1)
• traya – a triad, a group of three
  noun (neuter)
  from tri (three)