योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-192, verse-9
कुतोऽस्याः संभवो भ्रान्तेरिति चेद्दृश्यते मुने ।
तदेतदपि नो युक्तं भ्रान्त्यभावानुभूतितः ॥ ९ ॥
तदेतदपि नो युक्तं भ्रान्त्यभावानुभूतितः ॥ ९ ॥
kuto'syāḥ saṃbhavo bhrānteriti ceddṛśyate mune ,
tadetadapi no yuktaṃ bhrāntyabhāvānubhūtitaḥ 9
tadetadapi no yuktaṃ bhrāntyabhāvānubhūtitaḥ 9
9.
kutaḥ asyāḥ saṃbhavaḥ bhrānteḥ iti cet dṛśyate mune |
tat etat api no yuktam bhrānti-abhāva-anubhūtitaḥ ||
tat etat api no yuktam bhrānti-abhāva-anubhūtitaḥ ||
9.
mune asyāḥ bhrānteḥ saṃbhavaḥ kutaḥ iti cet dṛśyate
tat etat api bhrānti-abhāva-anubhūtitaḥ no yuktam
tat etat api bhrānti-abhāva-anubhūtitaḥ no yuktam
9.
If it is asked, 'From where does this illusion (bhrānti) originate?', and if it is seen as existing, O sage, then even this argument is not valid, because one experiences the absence of illusion.
Words meanings summery:
(Scroll down for elaborated words morphology)
- कुतः (kutaḥ) - whence, from where, how, why
- अस्याः (asyāḥ) - of this, from this
- संभवः (saṁbhavaḥ) - origin, arising, possibility, birth, existence
- भ्रान्तेः (bhrānteḥ) - of illusion, from illusion, of error, from error
- इति (iti) - thus, so, in this way, (quotative particle)
- चेत् (cet) - if, if indeed
- दृश्यते (dṛśyate) - is seen, appears, is perceived
- मुने (mune) - O sage, O ascetic
- तत् (tat) - that, then, therefore
- एतत् (etat) - this, this one
- अपि (api) - also, even, too
- नो (no) - not, no
- युक्तम् (yuktam) - proper, right, appropriate, suitable, joined, yoked
- भ्रान्ति-अभाव-अनुभूतितः (bhrānti-abhāva-anubhūtitaḥ) - from the experience of the absence of illusion
Words meanings and morphology
कुतः (kutaḥ) - whence, from where, how, why
(indeclinable)
From 'kim' (what) + 'tas' suffix indicating 'from'
अस्याः (asyāḥ) - of this, from this
(pronoun)
Genitive, feminine, singular of idam
idam - this, this one
संभवः (saṁbhavaḥ) - origin, arising, possibility, birth, existence
(noun)
Nominative, masculine, singular of saṃbhava
saṁbhava - origin, birth, arising, possibility, existence, union
From root 'bhū' (to be, to become) with prefix 'sam' (together, completely)
Prefix: sam
Root: bhū (class 1)
भ्रान्तेः (bhrānteḥ) - of illusion, from illusion, of error, from error
(noun)
Genitive, feminine, singular of bhrānti
bhrānti - illusion, error, delusion, mistake, wandering, confusion
From root 'bhram' (to wander, to err) + 'ktin' suffix
Root: bhram (class 1)
इति (iti) - thus, so, in this way, (quotative particle)
(indeclinable)
चेत् (cet) - if, if indeed
(indeclinable)
दृश्यते (dṛśyate) - is seen, appears, is perceived
(verb)
3rd person , singular, passive, present (laṭ) of dṛś
Present passive 3rd singular
Root 'dṛś' (Pashy class) takes 'ya' suffix in passive voice (dṛś + ya + te)
Root: dṛś (class 1)
मुने (mune) - O sage, O ascetic
(noun)
Vocative, masculine, singular of muni
muni - sage, ascetic, seer, saint, silent one
तत् (tat) - that, then, therefore
(indeclinable)
Note: Used here as an indeclinable meaning 'then' or 'in that case'.
एतत् (etat) - this, this one
(pronoun)
Nominative, neuter, singular of etad
etad - this, this one, he, she, it
अपि (api) - also, even, too
(indeclinable)
नो (no) - not, no
(indeclinable)
Note: Variant of 'na' for sandhi reasons or stylistic choice.
युक्तम् (yuktam) - proper, right, appropriate, suitable, joined, yoked
(adjective)
Nominative, neuter, singular of yukta
yukta - joined, yoked, united, engaged, proper, fit, suitable, attentive, composed
Past Passive Participle
From root 'yuj' (to join, to unite, to control) + 'kta' suffix
Root: yuj (class 7)
भ्रान्ति-अभाव-अनुभूतितः (bhrānti-abhāva-anubhūtitaḥ) - from the experience of the absence of illusion
(noun)
Ablative, feminine, singular of bhrāntyabhāvānubhūti
bhrāntyabhāvānubhūti - the experience of the absence of illusion
Compound type : Tatpuruṣa (bhrānti+abhāva+anubhūti)
- bhrānti – illusion, error, delusion, mistake
noun (feminine)
From root 'bhram' + 'ktin' suffix
Root: bhram (class 1) - abhāva – absence, non-existence, annihilation
noun (masculine)
From 'a' (not) + 'bhāva' (being, existence)
Prefix: a
Root: bhū (class 1) - anubhūti – experience, perception, apprehension
noun (feminine)
From root 'bhū' (to be) with prefix 'anu' (after, subsequent) + 'ktin' suffix
Prefix: anu
Root: bhū (class 1)