योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-192, verse-11

निरन्तरे निराद्यन्ते व्योम्नि शैलोदरेऽथवा ।
कुतोऽन्यताकल्पकं स्याज्ज्ञपदे चाविकारिणि ॥ ११ ॥

nirantare nirādyante vyomni śailodare'thavā ,
kuto'nyatākalpakaṃ syājjñapade cāvikāriṇi 11

11. nirantare nir-ādi-ante vyomni śaila-udare athavā |
kutaḥ anyatā-kalpakam syāt jña-pade ca avikāriṇi ||

11. nirantare nir-ādi-ante vyomni athavā śaila-udare
avikāriṇi jña-pade ca kutaḥ anyatā-kalpakam syāt

11. In the boundless, uninterrupted, beginningless, and endless space, or even within a mountain cave (śailodara), from where could any source of difference arise in the changeless (avikāriṇi) state of pure consciousness (jñapade)?

Words meanings summery:

• निरन्तरे (nirantare) - in the uninterrupted, in the continuous, in the boundless

• निर्-आदि-अन्ते (nir-ādi-ante) - in the beginningless and endless

• व्योम्नि (vyomni) - in the sky, in space, in the atmosphere

• शैल-उदरे (śaila-udare) - in a mountain cave, in the interior of a mountain

• अथवा (athavā) - or, or else, otherwise

• कुतः (kutaḥ) - whence, from where, how, why

• अन्यता-कल्पकम् (anyatā-kalpakam) - that which posits/creates difference, a factor of difference

• स्यात् (syāt) - may be, would be, should be, let it be

• ज्ञ-पदे (jña-pade) - in the state of consciousness, in the abode of the knower

• च (ca) - and, also, moreover

• अविकारिणि (avikāriṇi) - in the changeless, in the immutable, in the unchanging

Words meanings and morphology

निरन्तरे (nirantare) - in the uninterrupted, in the continuous, in the boundless

(adjective)

Locative, neuter, singular of nirantara

nirantara - without interval, continuous, uninterrupted, boundless, uniform

Compound type : Bahuvrīhi (nis+antara)

• nis – without, out, away, negating prefix
  indeclinable
• antara – interval, interior, difference, space, other
  noun (neuter)

निर्-आदि-अन्ते (nir-ādi-ante) - in the beginningless and endless

(adjective)

Locative, neuter, singular of nirādyanta

nirādyanta - beginningless and endless, without beginning or end

Compound type : Bahuvrīhi (nis+ādi+anta)

• nis – without, out, away, negating prefix
  indeclinable
• ādi – beginning, origin, first
  noun (masculine)
• anta – end, limit, boundary
  noun (masculine)

व्योम्नि (vyomni) - in the sky, in space, in the atmosphere

(noun)

Locative, neuter, singular of vyoman

vyoman - sky, atmosphere, space, air

शैल-उदरे (śaila-udare) - in a mountain cave, in the interior of a mountain

(noun)

Locative, neuter, singular of śailodara

śailodara - mountain cave, interior of a mountain

Compound of 'śaila' (mountain) and 'udara' (belly/interior)

Compound type : Tatpuruṣa (śaila+udara)

• śaila – mountain, rock, hill
  noun (masculine)
  Derived from 'śilā' (rock)
• udara – belly, interior, inside, cavity
  noun (neuter)

अथवा (athavā) - or, or else, otherwise

(indeclinable)

कुतः (kutaḥ) - whence, from where, how, why

(indeclinable)

From 'kim' (what) + 'tas' suffix indicating 'from'

अन्यता-कल्पकम् (anyatā-kalpakam) - that which posits/creates difference, a factor of difference

(noun)

Nominative, neuter, singular of anyatākalpaka

anyatākalpaka - one who creates or posits difference; a cause of distinction or otherness

Compound of 'anyatā' (otherness) and 'kalpaka' (one who imagines/creates)

Compound type : Tatpuruṣa (anyatā+kalpaka)

• anyatā – difference, otherness, distinctness
  noun (feminine)
  From 'anya' (other) + 'tā' suffix (denoting state or quality)
• kalpaka – one who imagines/creates/arranges; causing, effecting
  adjective (masculine)
  From root 'kḷp' (to be in order, to fashion, to invent) + 'ṇvul' (aka 'aka') suffix
  Root: kḷp (class 1)

स्यात् (syāt) - may be, would be, should be, let it be

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative mood, 3rd singular

Root 'as' (to be) in the optative mood, indicating possibility or desire.

Root: as (class 2)

ज्ञ-पदे (jña-pade) - in the state of consciousness, in the abode of the knower

(noun)

Locative, neuter, singular of jñapada

jñapada - the state or abode of the knower/consciousness

Compound of 'jña' (knower/consciousness) and 'pada' (state/abode)

Compound type : Tatpuruṣa (jña+pada)

• jña – knower, knowing, conscious, consciousness
  noun (masculine)
  From root 'jñā' (to know)
  Root: jñā (class 9)
• pada – foot, step, place, state, abode, word
  noun (neuter)

च (ca) - and, also, moreover

(indeclinable)

अविकारिणि (avikāriṇi) - in the changeless, in the immutable, in the unchanging

(adjective)

Locative, neuter, singular of avikārin

avikārin - unchanging, immutable, free from modification

From 'a' (not) + 'vikārin' (changing, subject to change)

Compound type : Nañ-bahuvrīhi (a+vikārin)

• a – not, non-, un- (negating prefix)
  indeclinable
• vikārin – changing, subject to change, changing nature
  adjective (masculine)
  From 'vikāra' (change) + 'in' suffix (having, possessing)