योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-192, verse-21

न भातं न च नाभातमिह किंचित्कदाचन ।
इदमित्थं स्थितं स्वच्छं शान्तमेव जगद्वपुः ॥ २१ ॥

na bhātaṃ na ca nābhātamiha kiṃcitkadācana ,
idamitthaṃ sthitaṃ svacchaṃ śāntameva jagadvapuḥ 21

21. na bhātam na ca na abhātam iha kiṃcit kadācana idam
ittham sthitam svaccham śāntam eva jagat vapuḥ

21. iha kiṃcit kadācana na bhātam na ca na abhātam idam
jagat vapuḥ ittham svaccham śāntam eva sthitam

21. Here, nothing is ever manifested, nor is it unmanifest. This very form of the universe (jagadvapuḥ) stands in such a way: pure and peaceful.

Words meanings summery:

• न (na) - not, no

• भातम् (bhātam) - manifested, appeared, shone

• न (na) - not, no

• च (ca) - and, also

• न (na) - not, no

• अभातम् (abhātam) - unmanifested, unappeared

• इह (iha) - here, in this world/case

• किंचित् (kiṁcit) - anything, something, some

• कदाचन (kadācana) - ever, at any time

• इदम् (idam) - this

• इत्थम् (ittham) - thus, in this manner

• स्थितम् (sthitam) - situated, standing, existing

• स्वच्छम् (svaccham) - pure, clear, clean

• शान्तम् (śāntam) - peaceful, tranquil, calm

• एव (eva) - indeed, only, just

• जगत् (jagat) - world, universe

• वपुः (vapuḥ) - body, form, nature

Words meanings and morphology

न (na) - not, no

(indeclinable)

भातम् (bhātam) - manifested, appeared, shone

(adjective)

Nominative, neuter, singular of bhāta

bhāta - manifested, appeared, shone

Past Passive Participle

Derived from root √bhā (to shine, appear)

Root: bhā (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

न (na) - not, no

(indeclinable)

अभातम् (abhātam) - unmanifested, unappeared

(adjective)

Nominative, neuter, singular of abhāta

abhāta - unmanifested, unappeared

Past Passive Participle (negative)

Negative compound of bhāta, from root √bhā (to shine, appear)

Compound type : tatpurusha (a+bhāta)

• a – not, un-
  indeclinable
  Negative prefix
• bhāta – manifested, appeared
  adjective (neuter)
  Past Passive Participle
  Derived from root √bhā (to shine, appear)
  Root: bhā (class 2)

इह (iha) - here, in this world/case

(indeclinable)

किंचित् (kiṁcit) - anything, something, some

(pronoun)

Nominative, neuter, singular of kiṃcit

kiṁcit - anything, something

कदाचन (kadācana) - ever, at any time

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

Nominative/Accusative singular neuter of idam

इत्थम् (ittham) - thus, in this manner

(indeclinable)

स्थितम् (sthitam) - situated, standing, existing

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, existing

Past Passive Participle

Derived from root √sthā (to stand, remain)

Root: sthā (class 1)

स्वच्छम् (svaccham) - pure, clear, clean

(adjective)

Nominative, neuter, singular of svaccha

svaccha - pure, clear, clean

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

Nominative, neuter, singular of śānta

śānta - peaceful, tranquil, calm

Past Passive Participle

Derived from root √śam (to be calm, cease)

Root: śam (class 4)

एव (eva) - indeed, only, just

(indeclinable)

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving

Derived from root √gam (to go), used as a noun

Root: gam (class 1)

वपुः (vapuḥ) - body, form, nature

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, nature