योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-192, verse-20

यत्किंचिज्जगदद्यात्र भातीदं परमेव तत् ।
परं परे परापूर्णे पूर्णमेवावतिष्ठते ॥ २० ॥

yatkiṃcijjagadadyātra bhātīdaṃ parameva tat ,
paraṃ pare parāpūrṇe pūrṇamevāvatiṣṭhate 20

20. yatkiñcit jagat adya atra bhāti idam param eva
tat param pare parāpūrṇe pūrṇam eva avatiṣṭhate

20. yatkiñcit jagat adya atra bhāti,
idam tat param eva.
pare parāpūrṇe param pūrṇam eva avatiṣṭhate.

20. Whatever of the world (jagat) appears here today, that is indeed the Supreme (para). In the Supreme, which is supremely full (parāpūrṇa), completeness (pūrṇa) itself abides.

Words meanings summery:

• यत्किञ्चित् (yatkiñcit) - whatever (whatever, whatsoever)

• जगत् (jagat) - world (jagat) (world, universe, moving)

• अद्य (adya) - today/now (today, now)

• अत्र (atra) - here (here, in this place)

• भाति (bhāti) - appears (shines, appears, seems)

• इदम् (idam) - this (this, it)

• परम् (param) - the Supreme (para) (supreme, highest, ultimate)

• एव (eva) - indeed (indeed, certainly, only)

• तत् (tat) - that (world) (that)

• परम् (param) - the Supreme (para) (supreme, highest)

• परे (pare) - in the Supreme (para) (in the Supreme)

• परापूर्णे (parāpūrṇe) - which is supremely full (in the supremely full, completely perfect)

• पूर्णम् (pūrṇam) - completeness (pūrṇa) (full, complete, perfect)

• एव (eva) - itself (indeed, certainly, only)

• अवतिष्ठते (avatiṣṭhate) - abides (remains, abides, stands)

Words meanings and morphology

यत्किञ्चित् (yatkiñcit) - whatever (whatever, whatsoever)

(pronoun)

Nominative, neuter, singular of yatkiñcit

yatkiñcit - whatever, whatsoever, anything at all

Compound of 'yat' and 'kiñcit'

Compound type : avyayībhāva (yat+kiñcit)

• yad – which, what, that
  pronoun (neuter)
• kiñcit – something, anything, a little
  pronoun (neuter)
  Combination of 'kim' and 'cit'

Note: Refers to 'jagat'.

जगत् (jagat) - world (jagat) (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, moving, living beings

Present Active Participle

Derived from √gam 'to go'

Root: gam (class 1)

Note: The apparent reality.

अद्य (adya) - today/now (today, now)

(indeclinable)

अत्र (atra) - here (here, in this place)

(indeclinable)

Derived from 'idam' with suffix -tra

भाति (bhāti) - appears (shines, appears, seems)

(verb)

3rd person , singular, active, present (laṭ) of bhā

present indicative

3rd singular present active

Root: bhā (class 2)

इदम् (idam) - this (this, it)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here, it

Note: Refers to the 'jagat'.

परम् (param) - the Supreme (para) (supreme, highest, ultimate)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other, distant

Note: Predicate nominative for 'idam tat'.

एव (eva) - indeed (indeed, certainly, only)

(indeclinable)

Note: Emphasizes 'param'.

तत् (tat) - that (world) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to the 'jagat'.

परम् (param) - the Supreme (para) (supreme, highest)

(noun)

Nominative, neuter, singular of para

para - supreme, highest, ultimate

Note: The subject of the second clause.

परे (pare) - in the Supreme (para) (in the Supreme)

(noun)

Locative, neuter, singular of para

para - supreme, highest, ultimate

Note: Refers to the ultimate reality as the substratum.

परापूर्णे (parāpūrṇe) - which is supremely full (in the supremely full, completely perfect)

(adjective)

Locative, neuter, singular of parāpūrṇa

parāpūrṇa - supremely full, completely perfect

Compound type : tatpurusha (para+pūrṇa)

• para – supreme, highest
  adjective (neuter)
• pūrṇa – full, complete, perfect
  adjective (neuter)
  Past Passive Participle
  Derived from √pṛ 'to fill'
  Root: pṛ (class 9)

Note: Agrees with 'pare'.

पूर्णम् (pūrṇam) - completeness (pūrṇa) (full, complete, perfect)

(noun)

Nominative, neuter, singular of pūrṇa

pūrṇa - full, complete, perfect, fulfilled

Past Passive Participle

Derived from √pṛ 'to fill'

Root: pṛ (class 9)

Note: The subject of the second clause's verb.

एव (eva) - itself (indeed, certainly, only)

(indeclinable)

Note: Emphasizes 'pūrṇam'.

अवतिष्ठते (avatiṣṭhate) - abides (remains, abides, stands)

(verb)

3rd person , singular, middle, present (laṭ) of avaṣṭhā

present indicative

3rd singular present middle

Prefix: ava

Root: sthā (class 1)