योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-192, verse-5

इत्थं द्वैतमिदं भातमिमे लोका इमेऽद्रयः ।
परमाकाशमित्यच्छमेवानच्छमिव स्थितम् ॥ ५ ॥

itthaṃ dvaitamidaṃ bhātamime lokā ime'drayaḥ ,
paramākāśamityacchamevānacchamiva sthitam 5

5. ittham dvaitam idam bhātam ime lokāḥ ime adrayaḥ
parama ākāśam iti accham eva anaccham iva sthitam

5. ittham idam dvaitam ime lokāḥ ime adrayaḥ bhātam
parama ākāśam accham eva anaccham iva sthitam

5. In this manner, this duality, these worlds, and these mountains have manifested, appearing as if the supreme, clear space (ākāśa) itself, though inherently pure, were somehow situated as impure.

Words meanings summery:

• इत्थम् (ittham) - thus, in this manner, in this way

• द्वैतम् (dvaitam) - duality, state of being two

• इदम् (idam) - this, this (neuter)

• भातम् (bhātam) - appeared, manifested, shone

• इमे (ime) - these

• लोकाः (lokāḥ) - worlds, realms

• इमे (ime) - these

• अद्रयः (adrayaḥ) - mountains

• परम (parama) - supreme, highest, ultimate

• आकाशम् (ākāśam) - space, ether, sky

• इति (iti) - indicating comparison 'as if' (thus, as, (marks a quote or comparison))

• अच्छम् (accham) - clear, pure, transparent

• एव (eva) - indeed, only, very

• अनच्छम् (anaccham) - unclear, impure, opaque

• इव (iva) - as if, like

• स्थितम् (sthitam) - situated, existing, stood

Words meanings and morphology

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

द्वैतम् (dvaitam) - duality, state of being two

(noun)

Nominative, neuter, singular of dvaita

dvaita - duality, state of being two

Derived from 'dvi' (two) + 'ta' suffix, indicating a state or quality.

Note: Used here in nominative singular.

इदम् (idam) - this, this (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this (neuter)

Note: Refers to 'dvaitam'.

भातम् (bhātam) - appeared, manifested, shone

(adjective)

Nominative, neuter, singular of bhāta

bhāta - shone, appeared, manifested

Past Passive Participle

Derived from root √bhā (to shine, appear) + ktā (past passive participle suffix).

Root: bhā (class 2)

Note: Agrees with 'dvaitam' and implies a state of having appeared.

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Agrees with 'lokāḥ' and 'adrayaḥ'.

लोकाः (lokāḥ) - worlds, realms

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people

Root: lok (class 10)

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

Note: Agrees with 'adrayaḥ'.

अद्रयः (adrayaḥ) - mountains

(noun)

Nominative, masculine, plural of adri

adri - mountain, rock

परम (parama) - supreme, highest, ultimate

(adjective)

Nominative, neuter, singular of parama

parama - supreme, highest, ultimate

Note: Agrees with 'ākāśam'.

आकाशम् (ākāśam) - space, ether, sky

(noun)

Nominative, neuter, singular of ākāśa

ākāśa - sky, space, ether

Prefix: ā

Root: kāś (class 1)

इति (iti) - indicating comparison 'as if' (thus, as, (marks a quote or comparison))

(indeclinable)

Note: Indicates a comparison: 'as if'.

अच्छम् (accham) - clear, pure, transparent

(adjective)

Nominative, neuter, singular of accha

accha - clear, pure, transparent, bright

Note: Agrees with 'ākāśam'.

एव (eva) - indeed, only, very

(indeclinable)

Note: Emphasizes that it is 'the pure' itself.

अनच्छम् (anaccham) - unclear, impure, opaque

(adjective)

Nominative, neuter, singular of anaccha

anaccha - unclear, impure, opaque

Negation 'an' + 'accha' (clear).

Compound type : nañ-tatpuruṣa (an+accha)

• an – not
  indeclinable
• accha – clear, pure, transparent
  adjective (neuter)

Note: Agrees with 'ākāśam' (implicitly through 'sthitam').

इव (iva) - as if, like

(indeclinable)

Note: Indicates comparison.

स्थितम् (sthitam) - situated, existing, stood

(adjective)

Nominative, neuter, singular of sthita

sthita - standing, situated, existing

Past Passive Participle

Derived from root √sthā (to stand, remain) + ktā (past passive participle suffix).

Root: sthā (class 1)

Note: Agrees with 'ākāśam' (understood subject). Implies the state of being.