योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-192, verse-22

अजममरमहार्यमार्यजुष्टं परमविकारि निरामयं समन्तात् ।
पदमहमुदितं ततं हि शुद्धं निरहमनेकमथाद्वयं विकासि ॥ २२ ॥

ajamamaramahāryamāryajuṣṭaṃ paramavikāri nirāmayaṃ samantāt ,
padamahamuditaṃ tataṃ hi śuddhaṃ nirahamanekamathādvayaṃ vikāsi 22

22. ajam amaram ahāryam āryajuṣṭam
paramavikāri nirāmayam samantāt padam
aham uditam tatam hi śuddham
niraham anekam atha advayam vikāsi

22. aham padam uditam ajam amaram
ahāryam āryajuṣṭam paramavikāri
nirāmayam samantāt tatam hi śuddham
niraham anekam atha advayam vikāsi

22. I am the supreme state (padam) — unborn, immortal, unseizable, cherished by the wise, supremely unchanging, completely free from affliction, indeed pervading, pure, without ego (ahaṅkāra), non-manifold, and non-dual, shining forth.

Words meanings summery:

• अजम् (ajam) - unborn

• अमरम् (amaram) - immortal

• अहार्यम् (ahāryam) - unseizable, not to be taken away, indestructible

• आर्यजुष्टम् (āryajuṣṭam) - cherished by the noble/wise, resorted to by noble ones

• परमविकारि (paramavikāri) - supremely unchanging, supremely immutable

• निरामयम् (nirāmayam) - free from illness/affliction, pure, healthy

• समन्तात् (samantāt) - entirely, completely, from all sides

• पदम् (padam) - state, supreme state, abode

• अहम् (aham) - I, myself

• उदितम् (uditam) - risen, appeared, spoken, declared

• ततम् (tatam) - pervading, extended, spread out

• हि (hi) - indeed, surely, for

• शुद्धम् (śuddham) - pure, clean, undefiled

• निरहम् (niraham) - egoless, without ego (ahaṅkāra)

• अनेकम् (anekam) - not manifold, unique, singular (not one, manifold, unique)

• अथ (atha) - and, then, moreover

• अद्वयम् (advayam) - non-dual, unique

• विकासि (vikāsi) - shining, expanding, developing

Words meanings and morphology

अजम् (ajam) - unborn

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born

Negative compound of ja (born), from root √jan (to be born)

Compound type : tatpurusha (a+ja)

• a – not, un-
  indeclinable
  Negative prefix
• ja – born
  adjective (neuter)
  Past Passive Participle
  From root √jan (to be born)
  Root: jan (class 4)

अमरम् (amaram) - immortal

(adjective)

Nominative, neuter, singular of amara

amara - immortal, deathless

Negative compound of mara (mortal), from root √mṛ (to die)

Compound type : tatpurusha (a+mara)

• a – not, un-
  indeclinable
  Negative prefix
• mara – mortal, death
  adjective (neuter)
  From root √mṛ (to die)
  Root: mṛ (class 6)

अहार्यम् (ahāryam) - unseizable, not to be taken away, indestructible

(adjective)

Nominative, neuter, singular of ahārya

ahārya - unseizable, not to be carried away, indestructible

Gerundive (negative)

Negative compound of hārya (to be taken), from root √hṛ (to seize, carry)

Compound type : tatpurusha (a+hārya)

• a – not, un-
  indeclinable
  Negative prefix
• hārya – to be taken, seizable
  adjective (neuter)
  Gerundive
  From root √hṛ (to seize, carry)
  Root: hṛ (class 1)

आर्यजुष्टम् (āryajuṣṭam) - cherished by the noble/wise, resorted to by noble ones

(adjective)

Nominative, neuter, singular of āryajuṣṭa

āryajuṣṭa - cherished by the noble/wise, resorted to by noble ones

Compound type : tatpurusha (ārya+juṣṭa)

• ārya – noble, honorable, Aryan
  adjective (masculine)
• juṣṭa – cherished, liked, resorted to
  adjective (neuter)
  Past Passive Participle
  From root √juṣ (to like, resort to)
  Root: juṣ (class 1)

परमविकारि (paramavikāri) - supremely unchanging, supremely immutable

(adjective)

Nominative, neuter, singular of paramavikārin

paramavikārin - supremely unchanging, supremely immutable

Compound type : tatpurusha (parama+avikārin)

• parama – supreme, highest, ultimate
  adjective (neuter)
• avikārin – unchanging, immutable
  adjective (neuter)
  Negative compound of vikārin (changing), from root √kṛ (to do) with vi
  Prefix: vi
  Root: kṛ (class 8)

निरामयम् (nirāmayam) - free from illness/affliction, pure, healthy

(adjective)

Nominative, neuter, singular of nirāmaya

nirāmaya - free from illness/affliction, healthy, pure

Compound with nir (without) and āmaya (illness)

Compound type : bahuvrihi (nir+āmaya)

• nir – without
  indeclinable
  Prefix
• āmaya – illness, disease, affliction
  noun (masculine)

समन्तात् (samantāt) - entirely, completely, from all sides

(indeclinable)

Adverbial from samanta

पदम् (padam) - state, supreme state, abode

(noun)

Nominative, neuter, singular of pada

pada - foot, step, word, state, supreme state, abode

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I

First person pronoun

उदितम् (uditam) - risen, appeared, spoken, declared

(adjective)

Nominative, neuter, singular of udita

udita - risen, appeared, spoken, declared

Past Passive Participle

Derived from root √vad (to speak) with prefix ud

Prefix: ud

Root: vad (class 1)

ततम् (tatam) - pervading, extended, spread out

(adjective)

Nominative, neuter, singular of tata

tata - pervading, extended, spread out

Past Passive Participle

Derived from root √tan (to stretch, extend)

Root: tan (class 8)

हि (hi) - indeed, surely, for

(indeclinable)

शुद्धम् (śuddham) - pure, clean, undefiled

(adjective)

Nominative, neuter, singular of śuddha

śuddha - pure, clean, undefiled

Past Passive Participle

Derived from root √śudh (to purify, be pure)

Root: śudh (class 4)

निरहम् (niraham) - egoless, without ego (ahaṅkāra)

(adjective)

Nominative, neuter, singular of niraha

niraha - egoless, without ego (ahaṅkāra)

Compound with nir (without) and aham (ego, self)

Compound type : bahuvrihi (nir+aham)

• nir – without
  indeclinable
  Prefix
• aham – I, ego (ahaṅkāra)
  noun (neuter)

अनेकम् (anekam) - not manifold, unique, singular (not one, manifold, unique)

(adjective)

Nominative, neuter, singular of aneka

aneka - not one, manifold, unique

Negative compound of eka (one)

Compound type : tatpurusha (a+eka)

• a – not, un-
  indeclinable
  Negative prefix
• eka – one, single
  numeral (neuter)

अथ (atha) - and, then, moreover

(indeclinable)

अद्वयम् (advayam) - non-dual, unique

(adjective)

Nominative, neuter, singular of advaya

advaya - non-dual, unique, without a second

Negative compound of dvaya (pair, duality)

Compound type : tatpurusha (a+dvaya)

• a – not, un-
  indeclinable
  Negative prefix
• dvaya – pair, duality
  noun (neuter)

विकासि (vikāsi) - shining, expanding, developing

(adjective)

Nominative, neuter, singular of vikāsin

vikāsin - shining, expanding, developing, blooming

Agent noun/adjective from √kās with vi

Derived from root √kās (to shine) with prefix vi (spreading)

Prefix: vi

Root: kās (class 1)