योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-192, verse-2

बुद्धे यावदियं नाम जगद्भ्रान्तिर्न किंचन ।
न चाभून्न च वास्तीयं न च नाम भविष्यति ॥ २ ॥

buddhe yāvadiyaṃ nāma jagadbhrāntirna kiṃcana ,
na cābhūnna ca vāstīyaṃ na ca nāma bhaviṣyati 2

2. buddhe yāvat iyaṃ nāma jagadbhāntiḥ na kiṃcana na
ca abhūt na ca vā asti iyaṃ na ca nāma bhaviṣyati

2. buddhe yāvat iyaṃ nāma jagadbhāntiḥ na kiṃcana na
ca abhūt na ca vā iyaṃ asti na ca nāma bhaviṣyati

2. O intellect (buddhi)! When it is realized that this so-called worldly illusion (jagadbhānti) is truly nothing at all; it neither existed in the past, nor does it exist now, nor will it ever exist.

Words meanings summery:

• बुद्धे (buddhe) - O intellect! (O intellect! / upon realization, in the intellect)

• यावत् (yāvat) - when (it is realized) (as long as, until, as much as, when)

• इयम् (iyam) - this (referring to jagadbhānti) (this (feminine))

• नाम (nāma) - what is called, indeed (for emphasis) (name, indeed, what is called)

• जगद्भान्तिः (jagadbhāntiḥ) - worldly illusion, illusion of the world

• न (na) - not, no

• किंचन (kiṁcana) - nothing at all (anything, something, nothing at all (with na))

• च (ca) - and, nor (and, also)

• अभूत् (abhūt) - existed (in the past) (existed, was, became)

• वा (vā) - or (or, either)

• अस्ति (asti) - exists (in the present) (is, exists)

• इयम् (iyam) - this (referring to jagadbhānti) (this (feminine))

• नाम (nāma) - indeed (for emphasis) (name, indeed, what is called)

• भविष्यति (bhaviṣyati) - will exist (in the future) (will be, will become, will exist)

Words meanings and morphology

बुद्धे (buddhe) - O intellect! (O intellect! / upon realization, in the intellect)

(noun)

Vocative, feminine, singular of buddhi

buddhi - intellect, understanding, perception, intelligence (buddhi)

Derived from the root √budh (to know, perceive) with the suffix -ti.

Root: budh (class 1)

Note: Can also be locative singular, 'in the intellect' or 'upon realization'.

यावत् (yāvat) - when (it is realized) (as long as, until, as much as, when)

(indeclinable)

Temporal and correlative particle.

इयम् (iyam) - this (referring to jagadbhānti) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

Feminine nominative singular form of 'idam'.

नाम (nāma) - what is called, indeed (for emphasis) (name, indeed, what is called)

(indeclinable)

Can function as a noun or an indeclinable particle for emphasis or 'by name'.

जगद्भान्तिः (jagadbhāntiḥ) - worldly illusion, illusion of the world

(noun)

Nominative, feminine, singular of jagadbhānti

jagadbhānti - illusion of the world, worldly appearance

Compound of 'jagat' (world) and 'bhānti' (appearance, illusion).

Compound type : ṣaṣṭhī-tatpuruṣa (jagat+bhānti)

• jagat – world, universe, what moves
  noun (neuter)
  Present Active Participle (substantivized)
  Derived from the root √gam (to go) with the suffix -at. Used here as a neuter noun meaning 'world'.
  Root: gam (class 1)
• bhānti – appearance, illusion, splendor
  noun (feminine)
  Derived from the root √bhā (to shine, appear) with the suffix -ti.
  Root: bhā (class 2)

न (na) - not, no

(indeclinable)

Negative particle.

किंचन (kiṁcana) - nothing at all (anything, something, nothing at all (with na))

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatever

Formed from 'kim' (what) + 'cana' (an indefinite particle).

Note: Functions as a predicate nominative with 'na' implying "is nothing at all".

च (ca) - and, nor (and, also)

(indeclinable)

Conjunction.

अभूत् (abhūt) - existed (in the past) (existed, was, became)

(verb)

3rd person , singular, active, aorist (past) (luṅ) of bhū

Aorist, active voice, 3rd person singular

Aorist form of the root √bhū, characterized by the augment 'a-' and a specific ending.

Root: bhū (class 1)

वा (vā) - or (or, either)

(indeclinable)

Conjunction.

अस्ति (asti) - exists (in the present) (is, exists)

(verb)

3rd person , singular, active, present (laṭ) of as

Present tense, active voice, 3rd person singular

Present indicative form of the root √as (to be).

Root: as (class 2)

इयम् (iyam) - this (referring to jagadbhānti) (this (feminine))

(pronoun)

Nominative, feminine, singular of idam

idam - this, here

Feminine nominative singular form of 'idam'.

Note: Refers back to 'jagadbhānti'.

नाम (nāma) - indeed (for emphasis) (name, indeed, what is called)

(indeclinable)

Can function as a noun or an indeclinable particle for emphasis or 'by name'.

भविष्यति (bhaviṣyati) - will exist (in the future) (will be, will become, will exist)

(verb)

3rd person , singular, active, future (lṛṭ) of bhū

Future tense, active voice, 3rd person singular

Future indicative form of the root √bhū (to be), using the 'sya' suffix.

Root: bhū (class 1)