योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-165, verse-9

स्थिते जीवितबोधेऽस्मिञ्छून्ये नानामयात्मनि ।
परलोकात्मकः स्वप्नः कश्चनापि न दृश्यते ॥ ९ ॥

sthite jīvitabodhe'smiñchūnye nānāmayātmani ,
paralokātmakaḥ svapnaḥ kaścanāpi na dṛśyate 9

9. sthite jīvitabodhe asmin śūnye nānāmayātmani
paralokātmakaḥ svapnaḥ kaścana api na dṛśyate

9. asmin śūnye nānāmayātmani jīvitabodhe sthite
kaścana api paralokātmakaḥ svapnaḥ na dṛśyate

9. While this living consciousness (jīvitabodha) persists, which is characterized by emptiness (śūnya) and a diverse nature, no dream (svapna) pertaining to another world is ever perceived.

Words meanings summery:

• स्थिते (sthite) - when existing, while remaining

• जीवितबोधे (jīvitabodhe) - in the living consciousness, in the awareness of life

• अस्मिन् (asmin) - in this

• शून्ये (śūnye) - in that which is characterized by emptiness (śūnya) (in the empty, in the void)

• नानामयात्मनि (nānāmayātmani) - in that which has a diverse nature

• परलोकात्मकः (paralokātmakaḥ) - pertaining to the other world, having the nature of the other world

• स्वप्नः (svapnaḥ) - dream, sleep

• कश्चन (kaścana) - any, some, whatsoever

• अपि (api) - even, also

• न (na) - not, no

• दृश्यते (dṛśyate) - is seen, appears

Words meanings and morphology

स्थिते (sthite) - when existing, while remaining

(adjective)

Locative, masculine, singular of sthita

sthita - standing, staying, existing, situated, firm, steady

Past Passive Participle

from root √sthā (to stand, remain), class 1

Root: sthā (class 1)

जीवितबोधे (jīvitabodhe) - in the living consciousness, in the awareness of life

(noun)

Locative, masculine, singular of jīvitabodha

jīvitabodha - living consciousness, awareness of life

Tatpuruṣa compound: jīvita (lived, living) + bodha (consciousness)

Compound type : tatpurusha (jīvita+bodha)

• jīvita – lived, living, animated
  adjective
  Past Passive Participle
  from root √jīv (to live), class 1
  Root: jīv (class 1)
• bodha – understanding, knowledge, awakening, consciousness
  noun (masculine)
  from root √budh (to know, understand)
  Root: budh (class 1)

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

शून्ये (śūnye) - in that which is characterized by emptiness (śūnya) (in the empty, in the void)

(adjective)

Locative, masculine, singular of śūnya

śūnya - empty, void, hollow, vacant; nothingness, emptiness, zero (śūnya)

from root √śvi (to swell, grow) + nya suffix (perhaps related to śū to swell)

Root: śvi (class 1)

नानामयात्मनि (nānāmayātmani) - in that which has a diverse nature

(adjective)

Locative, masculine, singular of nānāmayātman

nānāmayātman - having a diverse nature, consisting of various forms

Bahuvrīhi or Tatpuruṣa compound: nānā (various) + maya (consisting of) + ātman (self/nature)

Compound type : bahuvrihi (nānā+maya+ātman)

• nānā – various, diverse, manifold, different
  indeclinable
• maya – consisting of, made of, full of
  suffix
  suffix used to form adjectives indicating composition or abundance
• ātman – self, soul, spirit, essence, nature, vital breath (ātman)
  noun (masculine)

परलोकात्मकः (paralokātmakaḥ) - pertaining to the other world, having the nature of the other world

(adjective)

Nominative, masculine, singular of paralokātmaka

paralokātmaka - having the nature of the other world, pertaining to the other world

Tatpuruṣa compound: paraloka (other world) + ātmaka (consisting of, having the nature of)

Compound type : tatpurusha (paraloka+ātmaka)

• para – other, another, supreme, highest
  adjective
• loka – world, realm, people, space
  noun (masculine)
  from root √lok (to see, perceive)
  Root: lok (class 1)
• ātmaka – consisting of, having the nature of, relating to the self (ātman)
  suffix
  derivative from ātman (self, nature)

स्वप्नः (svapnaḥ) - dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - sleep, dream, dreaming state

from root √svap (to sleep), class 2

Root: svap (class 2)

कश्चन (kaścana) - any, some, whatsoever

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - someone, anyone, something, anything (often implies uncertainty or indefiniteness); any

formed from 'ka' (who/what) and 'cana' (a particle of indefinite meaning)

अपि (api) - even, also

(indeclinable)

न (na) - not, no

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)