योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-165, verse-6

न जाग्रत्स्वप्नयोर्भेदः कश्चनास्ति कदाचन ।
एकस्यावसरोऽन्यत्र द्वयोरपि न सन्मयः ॥ ६ ॥

na jāgratsvapnayorbhedaḥ kaścanāsti kadācana ,
ekasyāvasaro'nyatra dvayorapi na sanmayaḥ 6

6. na jāgratsvapnayoḥ bhedaḥ kaścana asti kadācana
ekasya avasaraḥ anyatra dvayoḥ api na sanmayaḥ

6. na kadācana jāgratsvapnayoḥ kaścana bhedaḥ asti
ekasya avasaraḥ anyatra na dvayoḥ api sanmayaḥ

6. There is never any difference between the waking and dreaming states. The scope of one is not found in the other, and neither of the two is ultimately real (sat).

Words meanings summery:

• न (na) - not, no

• जाग्रत्स्वप्नयोः (jāgratsvapnayoḥ) - of the waking and dreaming states

• भेदः (bhedaḥ) - difference, distinction, division

• कश्चन (kaścana) - any, some, whatsoever

• अस्ति (asti) - is, exists

• कदाचन (kadācana) - ever, at any time, never (with negation)

• एकस्य (ekasya) - of one

• अवसरः (avasaraḥ) - scope, opportunity, occasion

• अन्यत्र (anyatra) - elsewhere, in the other

• द्वयोः (dvayoḥ) - of the two

• अपि (api) - used with 'na' to mean 'neither' (also, even, too)

• न (na) - not, no

• सन्मयः (sanmayaḥ) - ultimately real (real, consisting of being/existence)

Words meanings and morphology

न (na) - not, no

(indeclinable)

जाग्रत्स्वप्नयोः (jāgratsvapnayoḥ) - of the waking and dreaming states

(noun)

Genitive, masculine, dual of jāgratsvapna

jāgratsvapna - waking and dreaming, the state of being awake and dreaming

Dvanda compound of jāgrat and svapna

Compound type : dvandva (jāgrat+svapna)

• jāgrat – waking, awake, watchful
  adjective
  Present Active Participle
  from root √jāgṛ (to wake, be awake), class 2, parasmaipada
  Root: jāgṛ (class 2)
• svapna – sleep, dream, dreaming state
  noun (masculine)
  from root √svap (to sleep), class 2
  Root: svap (class 2)

भेदः (bhedaḥ) - difference, distinction, division

(noun)

Nominative, masculine, singular of bheda

bheda - difference, distinction, splitting, division, disunion

from root √bhid (to split, break)

Root: bhid (class 7)

कश्चन (kaścana) - any, some, whatsoever

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - someone, anyone, something, anything (often implies uncertainty or indefiniteness); any

formed from 'ka' (who/what) and 'cana' (a particle of indefinite meaning)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Root: as (class 2)

कदाचन (kadācana) - ever, at any time, never (with negation)

(indeclinable)

formed from 'kadā' (when) and 'cana' (a particle of indefinite meaning)

एकस्य (ekasya) - of one

(numeral)

अवसरः (avasaraḥ) - scope, opportunity, occasion

(noun)

Nominative, masculine, singular of avasara

avasara - occasion, opportunity, scope, access, descent

from ava-√sṛ (to go down, happen)

Prefix: ava

Root: sṛ (class 1)

अन्यत्र (anyatra) - elsewhere, in the other

(indeclinable)

formed from 'anya' (other) + 'tra' (suffix indicating 'where')

द्वयोः (dvayoḥ) - of the two

(numeral)

अपि (api) - used with 'na' to mean 'neither' (also, even, too)

(indeclinable)

न (na) - not, no

(indeclinable)

सन्मयः (sanmayaḥ) - ultimately real (real, consisting of being/existence)

(adjective)

Nominative, masculine, singular of sanmaya

sanmaya - consisting of reality or being, real, true

compound of sat (being, reality) and -maya (consisting of)

Compound type : tatpurusha (sat+maya)

• sat – being, existing, real, true, good, virtuous
  adjective
  Present Active Participle
  from root √as (to be, exist), class 2
  Root: as (class 2)
• maya – consisting of, made of, full of
  suffix
  suffix used to form adjectives indicating composition or abundance