योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-165, verse-8

जीवतः स्वप्नसमये मृतिबोधोदयं विना ।
परलोकात्मकं जाग्रत्किंचनापि न दृश्यते ॥ ८ ॥

jīvataḥ svapnasamaye mṛtibodhodayaṃ vinā ,
paralokātmakaṃ jāgratkiṃcanāpi na dṛśyate 8

8. jīvataḥ svapnasamaye mṛtibodhodayam vinā
paralokātmakaṃ jāgrat kiñcana api na dṛśyate

8. jīvataḥ svapnasamaye mṛtibodhodayam vinā
paralokātmakaṃ jāgrat kiñcana api na dṛśyate

8. For one who is living, in the dream state, without the arising of awareness of death, no waking state belonging to another world is ever seen.

Words meanings summery:

• जीवतः (jīvataḥ) - of a living one, for one who is living

• स्वप्नसमये (svapnasamaye) - in the dream state/time

• मृतिबोधोदयम् (mṛtibodhodayam) - the arising of awareness of death

• विना (vinā) - without, except for

• परलोकात्मकं (paralokātmakaṁ) - pertaining to the other world, having the nature of the other world

• जाग्रत् (jāgrat) - the waking state

• किञ्चन (kiñcana) - anything whatsoever

• अपि (api) - even, also

• न (na) - not, no

• दृश्यते (dṛśyate) - is seen, appears

Words meanings and morphology

जीवतः (jīvataḥ) - of a living one, for one who is living

(adjective)

Genitive, masculine, singular of jīvat

jīvat - living, alive, existing

Present Active Participle

from root √jīv (to live), class 1, parasmaipada

Root: jīv (class 1)

स्वप्नसमये (svapnasamaye) - in the dream state/time

(noun)

Locative, masculine, singular of svapnasamaya

svapnasamaya - dream-time, in the state of dreaming

Tatpuruṣa compound: svapna (dream) + samaya (time)

Compound type : tatpurusha (svapna+samaya)

• svapna – sleep, dream, dreaming state
  noun (masculine)
  from root √svap (to sleep), class 2
  Root: svap (class 2)
• samaya – time, occasion, period, state
  noun (masculine)
  from sam-√i (to come together)
  Prefix: sam
  Root: i (class 2)

मृतिबोधोदयम् (mṛtibodhodayam) - the arising of awareness of death

(noun)

Accusative, masculine, singular of mṛtibodhodaya

mṛtibodhodaya - arising of death-consciousness or death-awareness

Tatpuruṣa compound: mṛti (death) + bodha (awareness) + udaya (arising)

Compound type : tatpurusha (mṛti+bodha+udaya)

• mṛti – death, dying
  noun (feminine)
  from root √mṛ (to die)
  Root: mṛ (class 6)
• bodha – understanding, knowledge, awareness, awakening
  noun (masculine)
  from root √budh (to know, understand)
  Root: budh (class 1)
• udaya – rising, arising, coming forth, manifestation
  noun (masculine)
  from ud-√i (to rise, come forth)
  Prefix: ud
  Root: i (class 2)

विना (vinā) - without, except for

(indeclinable)

परलोकात्मकं (paralokātmakaṁ) - pertaining to the other world, having the nature of the other world

(adjective)

Accusative, neuter, singular of paralokātmaka

paralokātmaka - having the nature of the other world, pertaining to the other world

Tatpuruṣa compound: paraloka (other world) + ātmaka (consisting of, having the nature of)

Compound type : tatpurusha (paraloka+ātmaka)

• para – other, another, supreme, highest
  adjective
• loka – world, realm, people, space
  noun (masculine)
  from root √lok (to see, perceive)
  Root: lok (class 1)
• ātmaka – consisting of, having the nature of, relating to the self (ātman)
  suffix
  derivative from ātman (self, nature)

जाग्रत् (jāgrat) - the waking state

(noun)

Accusative, neuter, singular of jāgrat

jāgrat - waking, awake, watchful; the waking state (as a noun)

Present Active Participle

from root √jāgṛ (to wake, be awake), class 2, parasmaipada

Root: jāgṛ (class 2)

किञ्चन (kiñcana) - anything whatsoever

(pronoun)

Accusative, neuter, singular of kiñcana

kiñcana - something, anything, whatsoever (often implies uncertainty or indefiniteness)

formed from 'kim' (what) and 'cana' (a particle of indefinite meaning)

अपि (api) - even, also

(indeclinable)

न (na) - not, no

(indeclinable)

दृश्यते (dṛśyate) - is seen, appears

(verb)

3rd person , singular, passive, present indicative (laṭ) of dṛś

Root: dṛś (class 1)