योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-165, verse-7

मृतिप्रबोधसमये जाग्रत्स्वप्नः प्रशाम्यति ।
स्वप्नानुभवबोधे च शून्य एवातिभास्वरः ॥ ७ ॥

mṛtiprabodhasamaye jāgratsvapnaḥ praśāmyati ,
svapnānubhavabodhe ca śūnya evātibhāsvaraḥ 7

7. mṛtiprabodhasamaye jāgratsvapnaḥ praśāmyati
svapnānubhavabodhe ca śūnyaḥ eva atibhāsvaraḥ

7. mṛtiprabodhasamaye jāgratsvapnaḥ praśāmyati
ca svapnānubhavabodhe śūnyaḥ eva atibhāsvaraḥ

7. At the time of awakening from the sleep of (spiritual) death, the waking and dreaming states completely subside. And upon the understanding of the dream experience, only the exceedingly brilliant void (śūnya) shines forth.

Words meanings summery:

• मृतिप्रबोधसमये (mṛtiprabodhasamaye) - at the time of awakening from spiritual ignorance or delusion (symbolic death) (at the time of awakening from death)

• जाग्रत्स्वप्नः (jāgratsvapnaḥ) - the waking and dreaming states

• प्रशाम्यति (praśāmyati) - subsides, ceases, becomes quiet

• स्वप्नानुभवबोधे (svapnānubhavabodhe) - in the understanding of the dream experience

• च (ca) - and

• शून्यः (śūnyaḥ) - emptiness, void (śūnya) as a philosophical concept (empty, void, null)

• एव (eva) - only, indeed, certainly

• अतिभास्वरः (atibhāsvaraḥ) - exceedingly brilliant

Words meanings and morphology

मृतिप्रबोधसमये (mṛtiprabodhasamaye) - at the time of awakening from spiritual ignorance or delusion (symbolic death) (at the time of awakening from death)

(noun)

Locative, masculine, singular of mṛtiprabodhasamaya

mṛtiprabodhasamaya - time of awakening from death

Tatpuruṣa compound: mṛti (death) + prabodha (awakening) + samaya (time)

Compound type : tatpurusha (mṛti+prabodha+samaya)

• mṛti – death, dying
  noun (feminine)
  from root √mṛ (to die)
  Root: mṛ (class 6)
• prabodha – awakening, knowledge, understanding
  noun (masculine)
  from pra-√budh (to awaken, understand)
  Prefix: pra
  Root: budh (class 1)
• samaya – time, occasion, period, agreement, convention
  noun (masculine)
  from sam-√i (to come together)
  Prefix: sam
  Root: i (class 2)

जाग्रत्स्वप्नः (jāgratsvapnaḥ) - the waking and dreaming states

(noun)

Nominative, masculine, singular of jāgratsvapna

jāgratsvapna - waking and dreaming, the state of being awake and dreaming

Dvanda compound of jāgrat and svapna

Compound type : dvandva (jāgrat+svapna)

• jāgrat – waking, awake, watchful
  adjective
  Present Active Participle
  from root √jāgṛ (to wake, be awake), class 2, parasmaipada
  Root: jāgṛ (class 2)
• svapna – sleep, dream, dreaming state
  noun (masculine)
  from root √svap (to sleep), class 2
  Root: svap (class 2)

प्रशाम्यति (praśāmyati) - subsides, ceases, becomes quiet

(verb)

3rd person , singular, active, present indicative (laṭ) of praśam

from pra-√śam (to be calm, cease), class 4, parasmaipada

Prefix: pra

Root: śam (class 4)

स्वप्नानुभवबोधे (svapnānubhavabodhe) - in the understanding of the dream experience

(noun)

Locative, masculine, singular of svapnānubhavabodha

svapnānubhavabodha - understanding of dream experience

Tatpuruṣa compound: svapna (dream) + anubhava (experience) + bodha (understanding)

Compound type : tatpurusha (svapna+anubhava+bodha)

• svapna – sleep, dream, dreaming state
  noun (masculine)
  from root √svap (to sleep), class 2
  Root: svap (class 2)
• anubhava – experience, perception, feeling
  noun (masculine)
  from anu-√bhū (to experience, perceive)
  Prefix: anu
  Root: bhū (class 1)
• bodha – understanding, knowledge, awakening, perception
  noun (masculine)
  from root √budh (to know, understand)
  Root: budh (class 1)

च (ca) - and

(indeclinable)

शून्यः (śūnyaḥ) - emptiness, void (śūnya) as a philosophical concept (empty, void, null)

(adjective)

Nominative, masculine, singular of śūnya

śūnya - empty, void, hollow, vacant; nothingness, emptiness, zero (śūnya)

from root √śvi (to swell, grow) + nya suffix (perhaps related to śū to swell)

Root: śvi (class 1)

एव (eva) - only, indeed, certainly

(indeclinable)

अतिभास्वरः (atibhāsvaraḥ) - exceedingly brilliant

(adjective)

Nominative, masculine, singular of atibhāsvara

atibhāsvara - exceedingly shining, very brilliant

Bahuvrīhi or Karmadhāraya compound: ati (exceedingly) + bhāsvara (shining)

Compound type : bahuvrihi (ati+bhāsvara)

• ati – beyond, over, excessively, exceedingly
  indeclinable
• bhāsvara – shining, radiant, brilliant, splendid
  adjective (masculine)
  from root √bhās (to shine)
  Root: bhās (class 1)