योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-165, verse-10

चिच्चमत्कृतिमात्रात्म यथा स्वप्ने जगत्त्रयम् ।
हृदि सर्गात्प्रभृत्येव तथैवाभाति जाग्रति ॥ १० ॥

ciccamatkṛtimātrātma yathā svapne jagattrayam ,
hṛdi sargātprabhṛtyeva tathaivābhāti jāgrati 10

10. cit-camatkṛti-mātra-ātman yathā svapne jagat-trayam
hṛdi sargāt prabhṛti eva tathā eva ābhāti jāgrati

10. jagat-trayam cit-camatkṛti-mātra-ātman yathā svapne
hṛdi sargāt prabhṛti eva ābhāti tathā eva jāgrati

10. Just as the three worlds (jagat-trayam), whose intrinsic nature (ātman) is merely a wondrous display of consciousness, appear in a dream, similarly they appear in the waking state in the mind (hṛdi) from the very beginning of creation.

Words meanings summery:

• चित्-चमत्कृति-मात्र-आत्मन् (cit-camatkṛti-mātra-ātman) - whose essence is merely a wonder of consciousness

• यथा (yathā) - as, just as

• स्वप्ने (svapne) - in a dream

• जगत्-त्रयम् (jagat-trayam) - the three worlds

• हृदि (hṛdi) - in the heart, in the mind

• सर्गात् (sargāt) - from creation

• प्रभृति (prabhṛti) - from creation onwards (beginning, onwards)

• एव (eva) - indeed, only, just

• तथा (tathā) - similarly, in that way

• एव (eva) - indeed, only, just

• आभाति (ābhāti) - appears, shines forth

• जाग्रति (jāgrati) - in the waking state

Words meanings and morphology

चित्-चमत्कृति-मात्र-आत्मन् (cit-camatkṛti-mātra-ātman) - whose essence is merely a wonder of consciousness

(noun)

Nominative, masculine, singular of cit-camatkṛti-mātra-ātman

cit-camatkṛti-mātra-ātman - whose essence is merely a wonder of consciousness, of which the intrinsic nature is solely a marvel of consciousness

compound

Compound type : bahuvrihi (cit+camatkṛti+mātra+ātman)

• cit – consciousness, mind, thought
  noun (feminine)
  Root: cit (class 1)
• camatkṛti – wonder, marvel, amazement
  noun (feminine)
• mātra – mere, only, solely
  adjective
• ātman – self, soul, spirit, essence, intrinsic nature
  noun (masculine)

यथा (yathā) - as, just as

(indeclinable)

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap (class 2)

जगत्-त्रयम् (jagat-trayam) - the three worlds

(noun)

Nominative, neuter, singular of jagat-traya

jagat-traya - the three worlds (heaven, earth, and netherworld)

compound

Compound type : tatpurusha (jagat+traya)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• traya – group of three, triad
  noun (neuter)

हृदि (hṛdi) - in the heart, in the mind

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, conscience

सर्गात् (sargāt) - from creation

(noun)

Ablative, masculine, singular of sarga

sarga - creation, emission, discharge

Root: sṛj (class 6)

प्रभृति (prabhṛti) - from creation onwards (beginning, onwards)

(indeclinable)

Prefix: pra

Root: bhṛ (class 3)

Note: Acts adverbially with the ablative 'sargāt'.

एव (eva) - indeed, only, just

(indeclinable)

तथा (tathā) - similarly, in that way

(indeclinable)

एव (eva) - indeed, only, just

(indeclinable)

आभाति (ābhāti) - appears, shines forth

(verb)

3rd person , singular, active, present (laṭ) of ābhā

Present Active

3rd person singular present active

Prefix: ā

Root: bhā (class 2)

जाग्रति (jāgrati) - in the waking state

(noun)

Locative, singular of jāgrat

jāgrat - waking, awake

Present Active Participle

Root: jāgṛ (class 2)

Note: The nominal form of the present participle, used here adverbially as 'in the waking state'.