योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-165, verse-11

सन्त्येवासत्यभूतानि स्फारापि परमार्थतः ।
नास्त्येवाकारवत्तेयं स्वप्नोर्व्यामिव जाग्रति ॥ ११ ॥

santyevāsatyabhūtāni sphārāpi paramārthataḥ ,
nāstyevākāravatteyaṃ svapnorvyāmiva jāgrati 11

11. santi eva asatya-bhūtāni sphārā api paramārthataḥ
na asti eva ākāravattā svapna-urvyām iva jāgrati

11. asatya-bhūtāni sphārā api santi eva paramārthataḥ
na asti eva ākāravattā iva jāgrati svapna-urvyām

11. Though they appear vast, unreal entities (asatya-bhūtāni) truly exist, yet in ultimate reality (paramārthataḥ) there is no substantiality (ākāravattā) to them. This is just as in the waking state (jāgrati), where there is no substantiality to the things seen in a dream (svapna-urvyām).

Words meanings summery:

• सन्ति (santi) - are, exist

• एव (eva) - indeed, only

• असत्य-भूतानि (asatya-bhūtāni) - unreal entities/things

• स्फारा (sphārā) - though vast (in appearance) (vast, expansive)

• अपि (api) - even, also, too

• परमार्थतः (paramārthataḥ) - in ultimate reality, truly

• न (na) - not

• अस्ति (asti) - is, exists

• एव (eva) - indeed, only

• आकारवत्ता (ākāravattā) - substantiality, having form/shape

• स्वप्न-उर्व्याम् (svapna-urvyām) - in the dream-world

• इव (iva) - like, as, just as

• जाग्रति (jāgrati) - in the waking state

Words meanings and morphology

सन्ति (santi) - are, exist

(verb)

3rd person , plural, active, present (laṭ) of as

Present Active

3rd person plural present active

Root: as (class 2)

एव (eva) - indeed, only

(indeclinable)

असत्य-भूतानि (asatya-bhūtāni) - unreal entities/things

(noun)

Nominative, neuter, plural of asatya-bhūta

asatya-bhūta - unreal entity, non-existent being, false thing

compound

Compound type : karmadharaya (asatya+bhūta)

• asatya – untrue, unreal, false
  adjective
  negative prefix 'a-' + 'satya'
• bhūta – being, entity, thing, existed
  participle (neuter)
  Past Passive Participle
  Root: bhū (class 1)

स्फारा (sphārā) - though vast (in appearance) (vast, expansive)

(adjective)

Nominative, feminine, singular of sphāra

sphāra - vast, extensive, expanded, swollen

Root: sphur (class 6)

Note: It is a feminine nominative singular adjective, appearing to modify an implied feminine noun or adverbially describing the extent of the unreal entities, despite 'asatya-bhūtāni' being neuter plural.

अपि (api) - even, also, too

(indeclinable)

परमार्थतः (paramārthataḥ) - in ultimate reality, truly

(indeclinable)

Compound type : karmadharaya (parama+artha)

• parama – supreme, highest, ultimate
  adjective
• artha – meaning, purpose, reality, object
  noun (masculine)
  Root: ṛ (class 3)

Note: Functions as an adverb from 'paramārtha' with suffix '-tas'.

न (na) - not

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present Active

3rd person singular present active

Root: as (class 2)

एव (eva) - indeed, only

(indeclinable)

आकारवत्ता (ākāravattā) - substantiality, having form/shape

(noun)

Nominative, feminine, singular of ākāravattā

ākāravattā - substantiality, having form/shape, formality, tangibility

Derived from `ākāravat` (possessing form) + `tā` (abstract suffix).

Note: Assuming `ākāravattā` as the correct reading for `ākāravatteyam`.

स्वप्न-उर्व्याम् (svapna-urvyām) - in the dream-world

(noun)

Locative, feminine, singular of svapna-urvī

svapna-urvī - dream-world, land of dreams

compound

Compound type : tatpurusha (svapna+urvī)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• urvī – earth, land, world
  noun (feminine)
  Root: ur

इव (iva) - like, as, just as

(indeclinable)

जाग्रति (jāgrati) - in the waking state

(noun)

Locative, singular of jāgrat

jāgrat - waking, awake

Present Active Participle

Root: jāgṛ (class 2)

Note: The nominal form of the present participle, used here adverbially as 'in the waking state'.