योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-165, verse-13

चिद्व्योम्नो हि स्वभावोऽयं यदिदं जगदम्बरे ।
कचतीत्थमिह स्फारमालोक इव तेजसः ॥ १३ ॥

cidvyomno hi svabhāvo'yaṃ yadidaṃ jagadambare ,
kacatītthamiha sphāramāloka iva tejasaḥ 13

13. cit-vyomnaḥ hi svabhāvaḥ ayam yat idam jagat ambare
kacati ittham iha sphāram ālokaḥ iva tejasaḥ

13. ayam hi cit-vyomnaḥ svabhāvaḥ yat idam jagat iha
ambare ittham sphāram kacati iva ālokaḥ tejasaḥ

13. Indeed, this is the intrinsic nature (svabhāva) of the consciousness-space (cit-vyoman): that this world (jagat), here within the space (ambara), thus extensively shines forth (kacati), just like light (āloka) emanates from brilliance (tejas).

Words meanings summery:

• चित्-व्योम्नः (cit-vyomnaḥ) - of the consciousness-space

• हि (hi) - indeed, because, surely

• स्वभावः (svabhāvaḥ) - intrinsic nature, own being

• अयम् (ayam) - this

• यत् (yat) - that (which)

• इदम् (idam) - this (world) (this)

• जगत् (jagat) - world, universe

• अम्बरे (ambare) - in space, in the sky

• कचति (kacati) - shines, appears, glitters

• इत्थम् (ittham) - thus, in this manner

• इह (iha) - here, in this world

• स्फारम् (sphāram) - extensively, widely, vastly

• आलोकः (ālokaḥ) - light, splendor

• इव (iva) - like, as, just as

• तेजसः (tejasaḥ) - from brilliance, from light

Words meanings and morphology

चित्-व्योम्नः (cit-vyomnaḥ) - of the consciousness-space

(noun)

Genitive, neuter, singular of cit-vyoman

cit-vyoman - consciousness-space, ethereal consciousness

compound

Compound type : karmadharaya (cit+vyoman)

• cit – consciousness, mind, thought
  noun (feminine)
  Root: cit (class 1)
• vyoman – sky, space, atmosphere, ether
  noun (neuter)

हि (hi) - indeed, because, surely

(indeclinable)

particle

स्वभावः (svabhāvaḥ) - intrinsic nature, own being

(noun)

Nominative, masculine, singular of svabhāva

svabhāva - own nature, inherent quality, intrinsic nature

compound

Compound type : karmadharaya (sva+bhāva)

• sva – own, self
  pronoun
• bhāva – state of being, existence, nature, sentiment
  noun (masculine)
  Derived from root bhū (to be)
  Root: bhū (class 1)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Demonstrative pronoun, masculine singular nominative.

यत् (yat) - that (which)

(pronoun)

Nominative, neuter, singular of yad

yad - which, that, who

Relative pronoun, neuter singular nominative/accusative.

इदम् (idam) - this (world) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun, neuter singular nominative/accusative.

जगत् (jagat) - world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, what moves, movable

Present Active Participle

Derived from root 'gam' (to go) with 'a' suffix, used as a substantive.

Root: gam (class 1)

अम्बरे (ambare) - in space, in the sky

(noun)

Locative, neuter, singular of ambara

ambara - sky, space, atmosphere, cloth

कचति (kacati) - shines, appears, glitters

(verb)

3rd person , singular, active, present (laṭ) of kac

Present Active

3rd person singular present active

Root: kac (class 1)

इत्थम् (ittham) - thus, in this manner

(indeclinable)

adverbial particle

इह (iha) - here, in this world

(indeclinable)

adverb

स्फारम् (sphāram) - extensively, widely, vastly

(adjective)

Accusative, neuter, singular of sphāra

sphāra - vast, extensive, expanded

neuter singular nominative/accusative of adjective, or adverbial use.

Root: sphur (class 6)

Note: Functions adverbially.

आलोकः (ālokaḥ) - light, splendor

(noun)

Nominative, masculine, singular of āloka

āloka - light, sight, splendor, seeing

from 'ā' + 'lok' (to see, shine)

Prefix: ā

Root: lok (class 10)

इव (iva) - like, as, just as

(indeclinable)

तेजसः (tejasaḥ) - from brilliance, from light

(noun)

Ablative, neuter, singular of tejas

tejas - brilliance, radiance, light, energy, power

's'-stem neuter noun

Root: tij

Note: The ablative case indicates origin or source.