योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-152, verse-8

इदमित्थं यदाभोगि स्फुटं स्वप्नजगन्मुने ।
सदेवानुभवत्येव तत्र संदिग्धता कथम् ॥ ८ ॥

idamitthaṃ yadābhogi sphuṭaṃ svapnajaganmune ,
sadevānubhavatyeva tatra saṃdigdhatā katham 8

8. idam ittham yat ābhogi sphuṭam svapna-jagat mune
sadā eva anubhavati eva tatra saṃdigdhatā katham

8. mune,
yadā idam svapna-jagat ittham ābhogi sphuṭam (ca) sadā eva anubhavati eva,
tatra saṃdigdhatā katham

8. O sage, when this dream world is thus fully manifest and clear, and one always indeed experiences it, how can there be any doubt in that regard?

Words meanings summery:

• इदम् (idam) - this

• इत्थम् (ittham) - thus, in this manner, in this way

• यत् (yat) - which, that (referring to 'dream world')

• आभोगि (ābhogi) - fully manifest, extensive, experiencing, having enjoyment

• स्फुटम् (sphuṭam) - clear, distinct, manifest

• स्वप्न-जगत् (svapna-jagat) - dream world

• मुने (mune) - O sage, O ascetic

• सदा (sadā) - always, ever

• एव (eva) - only, merely, indeed, certainly

• अनुभवति (anubhavati) - experiences, feels, perceives

• एव (eva) - only, merely, indeed, certainly

• तत्र (tatra) - there, in that case, in that matter

• संदिग्धता (saṁdigdhatā) - doubtfulness, uncertainty, suspiciousness

• कथम् (katham) - how?, in what way?

Words meanings and morphology

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

यत् (yat) - which, that (referring to 'dream world')

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

आभोगि (ābhogi) - fully manifest, extensive, experiencing, having enjoyment

(adjective)

Nominative, neuter, singular of ābhogin

ābhogin - fully manifest, extensive, experiencing, enjoying

Derived from ābhoga (fullness, experience) with suffix -in

स्फुटम् (sphuṭam) - clear, distinct, manifest

(adjective)

Nominative, neuter, singular of sphuṭa

sphuṭa - clear, distinct, manifest, evident

Past Passive Participle

From √sphuṭ (to burst, blossom, become manifest)

Root: sphuṭ (class 1)

स्वप्न-जगत् (svapna-jagat) - dream world

(noun)

Nominative, neuter, singular of svapna-jagat

svapna-jagat - dream world

Compound noun

Compound type : tatpuruṣa (svapna+jagat)

• svapna – dream, sleep
  noun (masculine)
• jagat – world, universe, moving, living beings
  noun (neuter)
  Present Active Participle
  From root √gam (to go), used as a noun meaning 'that which moves' or 'the world'
  Root: gam (class 1)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer, saint

सदा (sadā) - always, ever

(indeclinable)

एव (eva) - only, merely, indeed, certainly

(indeclinable)

Note: Emphatic particle.

अनुभवति (anubhavati) - experiences, feels, perceives

(verb)

3rd person , singular, active, present (lat) of anubhū

Present Active

Root √bhū (to be, become) with prefix anu- (after, along, to experience), class 1.

Prefix: anu

Root: bhū (class 1)

एव (eva) - only, merely, indeed, certainly

(indeclinable)

Note: Emphatic particle.

तत्र (tatra) - there, in that case, in that matter

(indeclinable)

संदिग्धता (saṁdigdhatā) - doubtfulness, uncertainty, suspiciousness

(noun)

Nominative, feminine, singular of saṃdigdhatā

saṁdigdhatā - doubtfulness, uncertainty, suspiciousness

Derived from saṃdigdha (doubtful) with suffix -tā (denoting state or quality)

कथम् (katham) - how?, in what way?

(indeclinable)