योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-152, verse-1

मुनिरुवाच ।
इत्युक्त्वा स मुनिस्तत्र तूष्णीं स्वशयने निशि ।
आसीद्विस्मयतश्चाहमथाऽऽसं प्रोह्यमानवत् ॥ १ ॥

muniruvāca ,
ityuktvā sa munistatra tūṣṇīṃ svaśayane niśi ,
āsīdvismayataścāhamathā''saṃ prohyamānavat 1

1. muniḥ uvāca iti uktvā saḥ muniḥ tatra tūṣṇīm svaśayane
niśi āsīt vismayataḥ ca aham atha āsam prohyamānavat

1. muniḥ uvāca iti uktvā saḥ muniḥ tatra niśi svaśayane
tūṣṇīm āsīt ca aham vismayataḥ atha prohyamānavat āsam

1. The sage (muni) said: Having spoken thus, that sage (muni) remained silent on his own bed that night. And I, due to astonishment, then felt as if I were being carried away.

Words meanings summery:

• मुनिः (muniḥ) - sage, ascetic, hermit

• उवाच (uvāca) - said, spoke

• इति (iti) - thus, in this manner, having said

• उक्त्वा (uktvā) - having said, having spoken

• सः (saḥ) - that, he

• मुनिः (muniḥ) - sage, ascetic

• तत्र (tatra) - there, in that place

• तूष्णीम् (tūṣṇīm) - silently, quietly

• स्वशयने (svaśayane) - on his own bed

• निशि (niśi) - at night

• आसीत् (āsīt) - was, remained, sat

• विस्मयतः (vismayataḥ) - from astonishment, out of wonder

• च (ca) - and, also

• अहम् (aham) - I

• अथ (atha) - then, thereupon, now

• आसम् (āsam) - I was, I became

• प्रोह्यमानवत् (prohyamānavat) - like one being carried away, like one floating away

Words meanings and morphology

मुनिः (muniḥ) - sage, ascetic, hermit

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, inspired person

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (liṭ) of vac

Perfect Active Indicative

Third person singular of the perfect tense (liṭ)

Root: vac (class 2)

इति (iti) - thus, in this manner, having said

(indeclinable)

उक्त्वा (uktvā) - having said, having spoken

(indeclinable)

Absolutive (Gerund)

Derived from the root √vac (to speak), with the suffix -ktvā

Root: vac (class 2)

सः (saḥ) - that, he

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

मुनिः (muniḥ) - sage, ascetic

(noun)

Nominative, masculine, singular of muni

muni - sage, ascetic, seer, inspired person

तत्र (tatra) - there, in that place

(indeclinable)

तूष्णीम् (tūṣṇīm) - silently, quietly

(indeclinable)

स्वशयने (svaśayane) - on his own bed

(noun)

Locative, neuter, singular of svaśayana

svaśayana - one's own bed or couch

Compound type : tatpurusha (sva+śayana)

• sva – own, one's own
  pronoun/adjective (masculine)
• śayana – bed, couch, sleeping
  noun (neuter)
  From √śī (to lie down, sleep)
  Root: śī (class 2)

निशि (niśi) - at night

(noun)

Locative, feminine, singular of niś

niś - night

आसीत् (āsīt) - was, remained, sat

(verb)

3rd person , singular, active, past imperfect (laṅ) of as

Imperfect Active Indicative

Third person singular of the imperfect tense (laṅ)

Root: as (class 2)

विस्मयतः (vismayataḥ) - from astonishment, out of wonder

(noun)

Ablative, masculine, singular of vismaya

vismaya - astonishment, wonder, surprise

From √smi (to wonder, smile) with prefix vi-

Prefix: vi

Root: smi (class 1)

Note: The -taḥ suffix can denote ablative case or adverbial sense ('from, due to').

च (ca) - and, also

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

अथ (atha) - then, thereupon, now

(indeclinable)

आसम् (āsam) - I was, I became

(verb)

1st person , singular, active, past imperfect (laṅ) of as

Imperfect Active Indicative

First person singular of the imperfect tense (laṅ)

Root: as (class 2)

प्रोह्यमानवत् (prohyamānavat) - like one being carried away, like one floating away

(indeclinable)

Formed from prohyamāna (being carried/swept away, Present Passive Participle of √vah with pra-) and the suffix -vat (like, resembling)

Compound type : tatpurusha (pra+uhyamāna+vat)

• pra – forward, onward, forth
  upasarga
• uhyamāna – being carried, being borne, being swept away
  adjective (masculine)
  Present Passive Participle
  Derived from the root √vah (to carry, bear), with 'u' substitution in passive stem, and prefix pra-
  Prefix: pra
  Root: vah (class 1)
• vat – like, resembling, possessing
  indeclinable
  Suffix indicating similarity or possession