योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-152, verse-5

इत्थमद्यतनात्स्वप्नात्सर्गस्वप्नोऽमलात्मकः ।
श्रृणु पुष्करपत्राक्ष मुने व्याध महागुरो ॥ ५ ॥

itthamadyatanātsvapnātsargasvapno'malātmakaḥ ,
śrṛṇu puṣkarapatrākṣa mune vyādha mahāguro 5

5. ittham adyatanāt svapnāt sargasvapnaḥ amalātmakaḥ
| śṛṇu puṣkarapatrākṣa mune vyādha mahāguro || 5 ||

5. puṣkarapatrākṣa mune vyādha mahāguro,
śṛṇu.
ittham adyatanāt svapnāt sargasvapnaḥ amalātmakaḥ

5. In this manner, unlike a dream of today, the dream of creation (sargasvapna) is of a pure nature. Listen, O Lotus-Eyed (Puṣkarapatrākṣa), O Sage (muni), O Hunter (vyādha), O Great Guru (mahāguru)!

Words meanings summery:

• इत्थम् (ittham) - thus, in this manner, in this way

• अद्यतनात् (adyatanāt) - from today's, belonging to today

• स्वप्नात् (svapnāt) - from an ordinary dream (from a dream, from sleep)

• सर्गस्वप्नः (sargasvapnaḥ) - the dream of creation

• अमलात्मकः (amalātmakaḥ) - of pure nature, whose essence is spotless

• शृणु (śṛṇu) - listen! hear!

• पुष्करपत्राक्ष (puṣkarapatrākṣa) - An epithet, likely addressing a divine figure or revered teacher. (O lotus-eyed one)

• मुने (mune) - O sage, O ascetic

• व्याध (vyādha) - Could be a literal address or a symbolic one referring to someone who 'hunts' knowledge or cuts through illusion. (O hunter, O fowler)

• महागुरो (mahāguro) - O great guru, O great teacher

Words meanings and morphology

इत्थम् (ittham) - thus, in this manner, in this way

(indeclinable)

अद्यतनात् (adyatanāt) - from today's, belonging to today

(adjective)

Ablative, masculine, singular of adyatana

adyatana - today's, current, modern

Derived from 'adya' (today)

स्वप्नात् (svapnāt) - from an ordinary dream (from a dream, from sleep)

(noun)

Ablative, masculine, singular of svapna

svapna - sleep, dream

Root: svap (class 2)

सर्गस्वप्नः (sargasvapnaḥ) - the dream of creation

(noun)

Nominative, masculine, singular of sargasvapna

sargasvapna - the dream of creation

Tatpurusha compound: sarga (creation) + svapna (dream)

Compound type : tatpurusha (sarga+svapna)

• sarga – creation, emanation
  noun (masculine)
  Root: sṛj (class 6)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)

अमलात्मकः (amalātmakaḥ) - of pure nature, whose essence is spotless

(adjective)

Nominative, masculine, singular of amalātmaka

amalātmaka - of pure nature, whose essence is spotless

Bahuvrīhi compound: amala (spotless) + ātmaka (whose nature is)

Compound type : bahuvrihi (amala+ātmaka)

• amala – spotless, pure, clean
  adjective (masculine)
• ātmaka – whose nature is, consisting of, having the essence of
  adjective (masculine)
  Derived from ātman (self, soul)

शृणु (śṛṇu) - listen! hear!

(verb)

2nd person , singular, active, imperative (lot) of śru

Imperative Active

Imperative, 2nd person, singular, Parasmaipada

Root: śru (class 5)

पुष्करपत्राक्ष (puṣkarapatrākṣa) - An epithet, likely addressing a divine figure or revered teacher. (O lotus-eyed one)

(noun)

Vocative, masculine, singular of puṣkarapatrākṣa

puṣkarapatrākṣa - lotus-eyed

Bahuvrīhi compound: puṣkara (lotus) + patra (leaf) + akṣa (eye); 'one whose eyes are like lotus leaves'

Compound type : bahuvrihi (puṣkara+patra+akṣa)

• puṣkara – lotus, blue lotus
  noun (neuter)
• patra – leaf, feather
  noun (neuter)
• akṣa – eye, sensory organ
  noun (masculine)
  Root: akṣ (class 1)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer

व्याध (vyādha) - Could be a literal address or a symbolic one referring to someone who 'hunts' knowledge or cuts through illusion. (O hunter, O fowler)

(noun)

Vocative, masculine, singular of vyādha

vyādha - hunter, fowler, killer

महागुरो (mahāguro) - O great guru, O great teacher

(noun)

Vocative, masculine, singular of mahāguru

mahāguru - great teacher, great guru

Karma-Dhāraya compound: mahā (great) + guru (teacher)

Compound type : karmadharaya (mahā+guru)

• mahā – great, large, mighty
  adjective (feminine)
• guru – teacher, preceptor, heavy
  noun (masculine)