योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-152, verse-6

अद्य दृष्टपदार्थाभ्यां स्वप्नं स्वप्नवतोऽभवत् ।
सर्गस्वप्नस्तु दृष्टार्थ एवादौ खे विराजते ॥ ६ ॥

adya dṛṣṭapadārthābhyāṃ svapnaṃ svapnavato'bhavat ,
sargasvapnastu dṛṣṭārtha evādau khe virājate 6

6. adya dṛṣṭapadārthābhyām svapnam svapnavataḥ abhavat |
sargasvapnaḥ tu dṛṣṭārthaḥ eva ādau khe virājate || 6 ||

6. adya dṛṣṭapadārthābhyām svapnavataḥ svapnam abhavat
tu sargasvapnaḥ dṛṣṭārthaḥ eva ādau khe virājate

6. Today, a dream (svapna) occurred to the dreamer (svapnavat) from objects previously seen. But the dream of creation (sargasvapna), whose objects are immediately perceived, appears forth in the beginning in space (kha).

Words meanings summery:

• अद्य (adya) - today, now

• दृष्टपदार्थाभ्याम् (dṛṣṭapadārthābhyām) - based on objects seen in waking experience (from/by (two) seen objects/things; from things seen)

• स्वप्नम् (svapnam) - dream

• स्वप्नवतः (svapnavataḥ) - of the dreamer, to the dreamer

• अभवत् (abhavat) - it happened, it was, it arose

• सर्गस्वप्नः (sargasvapnaḥ) - the dream of creation

• तु (tu) - but, however, on the other hand

• दृष्टार्थः (dṛṣṭārthaḥ) - whose objects are immediately perceived/manifest (whose object/meaning is seen/manifest; having a seen purpose)

• एव (eva) - only, just, indeed, precisely

• आदौ (ādau) - in the beginning, at first

• खे (khe) - in the absolute expanse/consciousness (in space, in the ether, in the sky)

• विराजते (virājate) - shines forth, appears splendidly, prevails

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

दृष्टपदार्थाभ्याम् (dṛṣṭapadārthābhyām) - based on objects seen in waking experience (from/by (two) seen objects/things; from things seen)

(noun)

Instrumental, masculine, dual of dṛṣṭapadārtha

dṛṣṭapadārtha - a seen object/thing

Karma-Dhāraya compound: dṛṣṭa (seen) + padārtha (object)

Compound type : karmadharaya (dṛṣṭa+padārtha)

• dṛṣṭa – seen, perceived
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root dṛś (to see)
  Root: dṛś (class 1)
• padārtha – object, thing, category, meaning of a word
  noun (masculine)

Note: Refers to the two main categories of seen objects that contribute to a dream.

स्वप्नम् (svapnam) - dream

(noun)

Accusative, masculine, singular of svapna

svapna - sleep, dream

Root: svap (class 2)

स्वप्नवतः (svapnavataḥ) - of the dreamer, to the dreamer

(noun)

Genitive, masculine, singular of svapnavat

svapnavat - a dreamer, one who dreams

Derived from 'svapna' (dream) with suffix '-vat' (possessing)

अभवत् (abhavat) - it happened, it was, it arose

(verb)

3rd person , singular, active, imperfect past (laṅ) of bhū

Imperfect Active

Imperfect, 3rd person, singular, Parasmaipada

Root: bhū (class 1)

सर्गस्वप्नः (sargasvapnaḥ) - the dream of creation

(noun)

Nominative, masculine, singular of sargasvapna

sargasvapna - the dream of creation

Tatpurusha compound: sarga (creation) + svapna (dream)

Compound type : tatpurusha (sarga+svapna)

• sarga – creation, emanation
  noun (masculine)
  Root: sṛj (class 6)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)

तु (tu) - but, however, on the other hand

(indeclinable)

दृष्टार्थः (dṛṣṭārthaḥ) - whose objects are immediately perceived/manifest (whose object/meaning is seen/manifest; having a seen purpose)

(adjective)

Nominative, masculine, singular of dṛṣṭārtha

dṛṣṭārtha - whose object is seen, having a visible purpose

Bahuvrīhi compound: dṛṣṭa (seen) + artha (object/purpose)

Compound type : bahuvrihi (dṛṣṭa+artha)

• dṛṣṭa – seen, perceived
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of root dṛś (to see)
  Root: dṛś (class 1)
• artha – object, purpose, meaning, wealth
  noun (masculine)

एव (eva) - only, just, indeed, precisely

(indeclinable)

आदौ (ādau) - in the beginning, at first

(noun)

Locative, masculine, singular of ādi

ādi - beginning, commencement

Note: Often functions adverbially as 'at first'.

खे (khe) - in the absolute expanse/consciousness (in space, in the ether, in the sky)

(noun)

Locative, neuter, singular of kha

kha - space, ether, sky, void

विराजते (virājate) - shines forth, appears splendidly, prevails

(verb)

3rd person , singular, middle, present (lat) of virāj

Present Middle

Present, 3rd person, singular, Ātmanepada

Prefix: vi

Root: rāj (class 1)