योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-152, verse-2

ततश्चिरेण कालेन मयोक्तं तस्य सन्मुने ।
एवं स्वप्नो विभो सर्वः सद्रूप इति मे मतिः ॥ २ ॥

tataścireṇa kālena mayoktaṃ tasya sanmune ,
evaṃ svapno vibho sarvaḥ sadrūpa iti me matiḥ 2

2. tataḥ cireṇa kālena mayā uktam tasya sanmune
evam svapnaḥ vibho sarvaḥ sadrūpaḥ iti me matiḥ

2. tataḥ cireṇa kālena mayā tasya sanmune uktam
vibho evam sarvaḥ svapnaḥ sadrūpaḥ iti me matiḥ

2. Then, after a long time, I said to that venerable sage (muni): 'O Lord, my conviction is that every dream (svapna), in this way, is real.'

Words meanings summery:

• ततः (tataḥ) - then, thereafter, from that

• चिरेण (cireṇa) - after a long time

• कालेन (kālena) - by time, after time

• मया (mayā) - by me

• उक्तम् (uktam) - said, spoken

• तस्य (tasya) - to that, of that

• सन्मुने (sanmune) - to the good sage, to the venerable sage

• एवम् (evam) - thus, in this way, so

• स्वप्नः (svapnaḥ) - dream, sleep

• विभो (vibho) - O Lord, O all-pervading one

• सर्वः (sarvaḥ) - all, every

• सद्रूपः (sadrūpaḥ) - of the nature of reality, real, true in form

• इति (iti) - thus, so, indicates direct speech or opinion

• मे (me) - my, to me

• मतिः (matiḥ) - opinion, conviction, thought

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

Ablative suffix -tas added to tad (that)

चिरेण (cireṇa) - after a long time

(adjective)

Instrumental, neuter, singular of cira

cira - long (of time), lasting, old

Note: Often used adverbially in instrumental case.

कालेन (kālena) - by time, after time

(noun)

Instrumental, masculine, singular of kāla

kāla - time, period, season

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

उक्तम् (uktam) - said, spoken

(adjective)

neuter, singular of ukta

ukta - said, spoken, declared

Past Passive Participle

Derived from the root √vac (to speak)

Root: vac (class 2)

तस्य (tasya) - to that, of that

(pronoun)

masculine, singular of tad

tad - that, that one, he, she, it

सन्मुने (sanmune) - to the good sage, to the venerable sage

(noun)

masculine, singular of sanmuni

sanmuni - a good sage, a venerable ascetic

Compound type : tatpurusha (sat+muni)

• sat – good, virtuous, true, real, existing
  adjective (masculine)
  Present Active Participle
  Derived from √as (to be)
  Root: as (class 2)
• muni – sage, ascetic
  noun (masculine)

एवम् (evam) - thus, in this way, so

(indeclinable)

स्वप्नः (svapnaḥ) - dream, sleep

(noun)

Nominative, masculine, singular of svapna

svapna - dream, sleep, delusion

From √svap (to sleep)

Root: svap (class 2)

विभो (vibho) - O Lord, O all-pervading one

(noun)

Vocative, masculine, singular of vibhu

vibhu - Lord, master, all-pervading, powerful

From √bhū (to be) with prefix vi-

Prefix: vi

Root: bhū (class 1)

सर्वः (sarvaḥ) - all, every

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

सद्रूपः (sadrūpaḥ) - of the nature of reality, real, true in form

(adjective)

Nominative, masculine, singular of sadrūpa

sadrūpa - of the nature of reality, real, true in form, having a good form

Compound type : tatpurusha (sat+rūpa)

• sat – being, existence, reality, good, true
  noun/adjective (neuter)
  Present Active Participle
  Derived from √as (to be)
  Root: as (class 2)
• rūpa – form, shape, appearance, nature
  noun (neuter)

इति (iti) - thus, so, indicates direct speech or opinion

(indeclinable)

मे (me) - my, to me

(pronoun)

singular of asmad

asmad - I, we

मतिः (matiḥ) - opinion, conviction, thought

(noun)

Nominative, feminine, singular of mati

mati - mind, thought, intelligence, opinion, conviction, intention

From √man (to think)

Root: man (class 4)