योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-122, verse-7
तमध्वानमथोहुस्ते जलधौ पादचारिणः ।
वितताध्यवसायेन बद्धकक्षाहरा इव ॥ ७ ॥
वितताध्यवसायेन बद्धकक्षाहरा इव ॥ ७ ॥
tamadhvānamathohuste jaladhau pādacāriṇaḥ ,
vitatādhyavasāyena baddhakakṣāharā iva 7
vitatādhyavasāyena baddhakakṣāharā iva 7
7.
tam adhvānam atha ūhuḥ te jaladhau pādacāriṇaḥ
vitata adhyavasāyena baddhakakṣāharaḥ iva
vitata adhyavasāyena baddhakakṣāharaḥ iva
7.
atha te pādacāriṇaḥ vitata adhyavasāyena
baddhakakṣāharaḥ iva jaladhau tam adhvānam ūhuḥ
baddhakakṣāharaḥ iva jaladhau tam adhvānam ūhuḥ
7.
Then, those foot-travelers traversed that path across the ocean, as if with girded loins, driven by their extensive resolve.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तम् (tam) - that
- अध्वानम् (adhvānam) - path, road, journey
- अथ (atha) - then, next, now
- ऊहुः (ūhuḥ) - they carried, they went, they traversed
- ते (te) - they, those
- जलधौ (jaladhau) - in the ocean
- पादचारिणः (pādacāriṇaḥ) - foot-travelers, pedestrians
- वितत (vitata) - extensive, vast, firm
- अध्यवसायेन (adhyavasāyena) - by resolve, by determination
- बद्धकक्षाहरः (baddhakakṣāharaḥ) - those who have girded their loins (for action)
- इव (iva) - as if, like
Words meanings and morphology
तम् (tam) - that
(pronoun)
Accusative, masculine, singular of tad
tad - that, he, she, it
अध्वानम् (adhvānam) - path, road, journey
(noun)
Accusative, masculine, singular of adhvan
adhvan - path, road, journey
अथ (atha) - then, next, now
(indeclinable)
ऊहुः (ūhuḥ) - they carried, they went, they traversed
(verb)
3rd person , plural, active, perfect (liṭ) of vah
Perfect tense, 3rd person plural, active voice from root vah.
Root: vah (class 1)
ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
जलधौ (jaladhau) - in the ocean
(noun)
Locative, masculine, singular of jaladhi
jaladhi - ocean, sea (holder of water)
Compound type : tatpuruṣa (jala+dhi)
- jala – water
noun (neuter) - dhi – holding, receptacle (from root dhā)
noun (masculine)
Root: dhā (class 3)
पादचारिणः (pādacāriṇaḥ) - foot-travelers, pedestrians
(noun)
Nominative, masculine, plural of pādacārin
pādacārin - foot-traveler, pedestrian
Compound of pāda (foot) and cārin (going, moving).
Compound type : tatpuruṣa (pāda+cārin)
- pāda – foot
noun (masculine) - cārin – moving, going, traveler
adjective (masculine)
Agent noun from root car- (to move, go).
Root: car (class 1)
वितत (vitata) - extensive, vast, firm
(Past Passive Participle)
Note: Agrees with 'adhyavasāyena'.
अध्यवसायेन (adhyavasāyena) - by resolve, by determination
(noun)
Instrumental, masculine, singular of adhyavasāya
adhyavasāya - resolve, determination, effort, perseverance
Prefixes: adhi+ava
Root: so (class 4)
बद्धकक्षाहरः (baddhakakṣāharaḥ) - those who have girded their loins (for action)
(adjective)
Nominative, masculine, plural of baddhakakṣāhara
baddhakakṣāhara - one who has girded his loins, ready for action/battle
A Bahuvrīhi compound indicating one whose 'loin-girdle' (kakṣāhara) is tied (baddha).
Compound type : bahuvrīhi (baddha+kakṣāhara)
- baddha – tied, bound, girded
Past Passive Participle (masculine)
Past Passive Participle
Derived from root bandh- (to bind).
Root: bandh (class 9) - kakṣāhara – loin-cloth, girdle, belt
noun (masculine)
इव (iva) - as if, like
(indeclinable)