योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-122, verse-3

दिगन्तमालोक्य समुद्रपारे क्षणात्समायाम इति ब्रुवन्तः ।
स्वमन्त्रशक्त्योत्तमतां गतैस्तैरब्धिः पदैरेव तदा प्रविष्टः ॥ ३ ॥

digantamālokya samudrapāre kṣaṇātsamāyāma iti bruvantaḥ ,
svamantraśaktyottamatāṃ gataistairabdhiḥ padaireva tadā praviṣṭaḥ 3

3. digantam ālokya samudrapāre kṣaṇāt
samāyāmi iti bruvantaḥ
svamantraśaktyottamātām gataiḥ taiḥ
abdhiḥ padaiḥ eva tadā praviṣṭaḥ

3. digantam samudrapāre ālokya kṣaṇāt
samāyāmi iti bruvantaḥ
svamantraśaktyottamātām gataiḥ taiḥ
tadā abdhiḥ padaiḥ eva praviṣṭaḥ

3. Having looked towards the horizon beyond the ocean and proclaiming, "We will arrive there in an instant!", they, who had attained excellence through the power of their own counsel (mantra-śakti), then entered the ocean simply by their feet.

Words meanings summery:

• दिगन्तम् (digantam) - the horizon, the end of a quarter or direction

• आलोक्य (ālokya) - having seen, having perceived, having looked at

• समुद्रपारे (samudrapāre) - on the other side of the ocean, beyond the sea

• क्षणात् (kṣaṇāt) - in a moment, instantly, from a moment

• समायामि (samāyāmi) - Used in the quote 'I will arrive in an instant!', representing the speaker's resolve. (I come, I arrive, I will come)

• इति (iti) - Introduces or concludes a quote. (thus, so, in this manner)

• ब्रुवन्तः (bruvantaḥ) - saying, speaking

• स्वमन्त्रशक्त्योत्तमाताम् (svamantraśaktyottamātām) - Referring to their spiritual or strategic power that enabled their miraculous feat. (excellence through the power of one's own counsel or incantation)

• गतैः (gataiḥ) - By them, who had attained excellence. (by those who went, by those who attained)

• तैः (taiḥ) - by them, by those

• अब्धिः (abdhiḥ) - the ocean, sea

• पदैः (padaiḥ) - by feet, with feet

• एव (eva) - Emphasizing that they walked directly on their feet. (only, just, even)

• तदा (tadā) - then, at that time

• प्रविष्टः (praviṣṭaḥ) - The ocean was entered by them. (entered, penetrated)

Words meanings and morphology

दिगन्तम् (digantam) - the horizon, the end of a quarter or direction

(noun)

Accusative, neuter, singular of diganta

diganta - horizon, end of a quarter

Compound type : tatpuruṣa (diś+anta)

• diś – direction, quarter, point of the compass
  noun (feminine)
• anta – end, boundary, limit
  noun (masculine)

आलोक्य (ālokya) - having seen, having perceived, having looked at

(indeclinable)

absolutive/gerund

Indeclinable past participle (absolutive) formed with suffix -ya (after prefix 'ā').

Prefix: ā

Root: lok (class 10)

समुद्रपारे (samudrapāre) - on the other side of the ocean, beyond the sea

(noun)

Locative, neuter, singular of samudrapāra

samudrapāra - other side of the ocean

Compound type : tatpuruṣa (samudra+pāra)

• samudra – ocean, sea
  noun (masculine)
• pāra – further bank, opposite shore, end, extremity
  noun (masculine)

क्षणात् (kṣaṇāt) - in a moment, instantly, from a moment

(noun)

Ablative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, short time

समायामि (samāyāmi) - Used in the quote 'I will arrive in an instant!', representing the speaker's resolve. (I come, I arrive, I will come)

(verb)

1st person , singular, active, present indicative (lat) of samāyā

Present tense, 1st person singular of root 'yā' with prefixes 'sam' and 'ā'.

Prefixes: sam+ā

Root: yā (class 2)

इति (iti) - Introduces or concludes a quote. (thus, so, in this manner)

(indeclinable)

ब्रुवन्तः (bruvantaḥ) - saying, speaking

(adjective)

Nominative, masculine, plural of bruvat

bruvat - saying, speaking

Present Active Participle

Present participle of root 'brū' (to speak).

Root: brū (class 2)

स्वमन्त्रशक्त्योत्तमाताम् (svamantraśaktyottamātām) - Referring to their spiritual or strategic power that enabled their miraculous feat. (excellence through the power of one's own counsel or incantation)

(noun)

Accusative, feminine, singular of svamantraśaktyuttamatā

svamantraśaktyuttamatā - excellence through the power of one's own counsel

Compound type : tatpuruṣa (sva+mantra+śakti+uttamatā)

• sva – own, self
  pronoun (masculine)
• mantra – sacred utterance, incantation, counsel, plan
  noun (masculine)
  Root: mantr
• śakti – power, energy, strength, faculty
  noun (feminine)
  Root: śak
• uttamatā – excellence, superiority, supreme quality
  noun (feminine)
  Derived from 'uttama' (best, excellent) with the suffix '-tā' (denoting quality).

गतैः (gataiḥ) - By them, who had attained excellence. (by those who went, by those who attained)

(adjective)

Instrumental, masculine, plural of gata

gata - gone, attained, reached

Past Passive Participle

Past passive participle of root 'gam' (to go, attain).

Root: gam (class 1)

तैः (taiḥ) - by them, by those

(pronoun)

Instrumental, masculine, plural of tad

tad - that, he, she, it

अब्धिः (abdhiḥ) - the ocean, sea

(noun)

Nominative, masculine, singular of abdhi

abdhi - ocean, sea

पदैः (padaiḥ) - by feet, with feet

(noun)

Instrumental, neuter, plural of pada

pada - foot, step, word, place

एव (eva) - Emphasizing that they walked directly on their feet. (only, just, even)

(indeclinable)

तदा (tadā) - then, at that time

(indeclinable)

प्रविष्टः (praviṣṭaḥ) - The ocean was entered by them. (entered, penetrated)

(adjective)

Nominative, masculine, singular of praviṣṭa

praviṣṭa - entered, gone into

Past Passive Participle

Past passive participle of root 'viś' (to enter) with prefix 'pra'.

Prefix: pra

Root: viś (class 6)