योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-122, verse-2

निवार्य सर्वं परिवारमात्रमाक्रन्दमानं वदनै रुदद्भिः ।
निरस्य चास्नेहतयाभिमानमात्सर्यलोभाभिभवैषणादि ॥ २ ॥

nivārya sarvaṃ parivāramātramākrandamānaṃ vadanai rudadbhiḥ ,
nirasya cāsnehatayābhimānamātsaryalobhābhibhavaiṣaṇādi 2

2. nivārya sarvam parivāramātram ākrandamānam vadanaiḥ rudadbhiḥ
nirasya ca āsnehatayā abhimānamātsaryalobhābhibhavaiṣaṇādi

2. sarvam parivāramātram vadanaiḥ rudadbhiḥ ākrandamānam nivārya
ca āsnehatayā abhimānamātsaryalobhābhibhavaiṣaṇādi nirasya

2. ...having restrained their entire retinue, which was lamenting with weeping faces, and having cast off pride, envy, greed, overwhelming desires, and other similar attachments due to a lack of affection (for these worldly things).

Words meanings summery:

• निवार्य (nivārya) - Having stopped or held back their retinue from accompanying them. (having prevented, having restrained, having warded off)

• सर्वम् (sarvam) - The entire retinue. (all, entire, every)

• परिवारमात्रम् (parivāramātram) - Their entire following or family, implying a restriction or limitation to just them. (only the retinue, the mere retinue)

• आक्रन्दमानम् (ākrandamānam) - Referring to the retinue, who were crying and lamenting. (lamenting, weeping, crying out)

• वदनैः (vadanaiḥ) - with faces, by mouths

• रुदद्भिः (rudadbhiḥ) - Describing the faces, meaning 'with weeping faces'. (by those weeping, with weeping ones)

• निरस्य (nirasya) - Having abandoned or disregarded. (having thrown off, having cast away, having rejected)

• च (ca) - and, also

• आस्नेहतया (āsnehatayā) - Due to their spiritual detachment from worldly things. (due to lack of affection, by reason of non-attachment)

• अभिमानमात्सर्यलोभाभिभवैषणादि (abhimānamātsaryalobhābhibhavaiṣaṇādi) - A collective term for various worldly attachments and negative qualities. (pride, envy, greed, overwhelming desires, etc.)

Words meanings and morphology

निवार्य (nivārya) - Having stopped or held back their retinue from accompanying them. (having prevented, having restrained, having warded off)

(indeclinable)

absolutive/gerund

Indeclinable past participle (absolutive) formed with suffix -ya (after prefix 'ni').

Prefix: ni

Root: vṛ (class 5)

सर्वम् (sarvam) - The entire retinue. (all, entire, every)

(pronoun)

Accusative, masculine, singular of sarva

sarva - all, every, entire

परिवारमात्रम् (parivāramātram) - Their entire following or family, implying a restriction or limitation to just them. (only the retinue, the mere retinue)

(noun)

Accusative, masculine, singular of parivāramātra

parivāramātra - only the retinue, mere retinue

Compound type : tatpuruṣa (parivāra+mātra)

• parivāra – retinue, attendants, family
  noun (masculine)
• mātra – only, mere, just, measure
  indeclinable
  Suffix indicating 'only' or 'mere'.

आक्रन्दमानम् (ākrandamānam) - Referring to the retinue, who were crying and lamenting. (lamenting, weeping, crying out)

(adjective)

Accusative, masculine, singular of ākrandamāṇa

ākrandamāṇa - lamenting, weeping

Present Middle Participle

Present participle (middle voice) of root 'krand' (to cry) with prefix 'ā'.

Prefix: ā

Root: krand (class 1)

वदनैः (vadanaiḥ) - with faces, by mouths

(noun)

Instrumental, neuter, plural of vadana

vadana - face, mouth

रुदद्भिः (rudadbhiḥ) - Describing the faces, meaning 'with weeping faces'. (by those weeping, with weeping ones)

(adjective)

Instrumental, neuter, plural of rudat

rudat - weeping, crying

Present Active Participle

Present participle of root 'rud' (to weep).

Root: rud (class 2)

निरस्य (nirasya) - Having abandoned or disregarded. (having thrown off, having cast away, having rejected)

(indeclinable)

absolutive/gerund

Indeclinable past participle (absolutive) formed with suffix -ya (after prefix 'nir').

Prefix: nir

Root: as (class 4)

च (ca) - and, also

(indeclinable)

आस्नेहतया (āsnehatayā) - Due to their spiritual detachment from worldly things. (due to lack of affection, by reason of non-attachment)

(noun)

Instrumental, feminine, singular of āsnehatā

āsnehatā - lack of affection, non-attachment

Derived from 'a-sneha' (lack of affection) with the suffix '-tā' (denoting quality).

Compound type : tatpuruṣa (a+sneha+tā)

• a – not, non-, un-
  prefix
  Negative prefix.
• sneha – affection, love, oil, tenderness
  noun (masculine)
  Root: snih
• tā – suffix denoting state, condition, quality
  suffix (feminine)
  Feminine suffix to form abstract nouns.

अभिमानमात्सर्यलोभाभिभवैषणादि (abhimānamātsaryalobhābhibhavaiṣaṇādi) - A collective term for various worldly attachments and negative qualities. (pride, envy, greed, overwhelming desires, etc.)

(noun)

Accusative, neuter, singular of abhimānamātsaryalobhābhibhavaiṣaṇādi

abhimānamātsaryalobhābhibhavaiṣaṇādi - pride, envy, greed, overwhelming desires, etc.

Compound type : dvandva (abhimāna+mātsarya+lobha+abhibhava+eṣaṇā+ādi)

• abhimāna – pride, self-conceit, egoism
  noun (masculine)
  Prefix: abhi
• mātsarya – envy, jealousy
  noun (neuter)
• lobha – greed, covetousness
  noun (masculine)
• abhibhava – overpowering, conquest, humiliation, excessive force
  noun (masculine)
  Prefix: abhi
  Root: bhū (class 1)
• eṣaṇā – desire, longing, seeking
  noun (feminine)
  Root: iṣ (class 4)
• ādi – beginning, and so on, et cetera
  indeclinable