योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-122, verse-1

श्रीवसिष्ठ उवाच ।
ततः प्रभाते प्रसभं पृथिव्याः कृत्वा यथाशास्त्रमलं व्यवस्थाम् ।
आविष्टदेहा इव ते रसेन निषेध्यमाना इव मन्त्रिमुख्यैः ॥ १ ॥

śrīvasiṣṭha uvāca ,
tataḥ prabhāte prasabhaṃ pṛthivyāḥ kṛtvā yathāśāstramalaṃ vyavasthām ,
āviṣṭadehā iva te rasena niṣedhyamānā iva mantrimukhyaiḥ 1

1. śrīvasiṣṭha uvāca tataḥ prabhāte
prasabham pṛthivyāḥ kṛtvā yathāśāstram
alam vyavasthām āviṣṭadehāḥ iva te
rasena niṣedhyamānāḥ iva mantrimukhyaiḥ

1. śrīvasiṣṭha uvāca tataḥ prabhāte
pṛthivyāḥ vyavasthām prasabham yathāśāstram
alam kṛtvā te rasena āviṣṭadehāḥ
iva mantrimukhyaiḥ niṣedhyamānāḥ iva

1. Śrī Vasiṣṭha said: Then, in the morning, having forcibly and properly settled the affairs of the earth (pṛthivī) according to the sacred texts (śāstra), they acted as if their bodies were possessed by a strong emotion (rasa), and as if they were being restrained by the chief ministers.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - The revered sage Vasiṣṭha, speaker of these verses. (Śrī Vasiṣṭha)

• उवाच (uvāca) - said, spoke

• ततः (tataḥ) - then, thereafter, from there

• प्रभाते (prabhāte) - in the morning, at dawn

• प्रसभम् (prasabham) - forcibly, vehemently, with violence

• पृथिव्याः (pṛthivyāḥ) - of the earth, from the earth

• कृत्वा (kṛtvā) - having done, having made

• यथाशास्त्रम् (yathāśāstram) - according to the sacred texts, as prescribed by scriptures

• अलम् (alam) - sufficiently, properly, completely

• व्यवस्थाम् (vyavasthām) - The established order or governmental affairs of the earth. (arrangement, order, settlement, system)

• आविष्टदेहाः (āviṣṭadehāḥ) - Their bodies being seized or overcome by a powerful emotion or determination. (those whose bodies are possessed, possessed in body)

• इव (iva) - like, as if, as

• ते (te) - they, those

• रसेन (rasena) - By a powerful emotion, zeal, or determination. (by emotion, by feeling, by juice, by essence)

• निषेध्यमानाः (niṣedhyamānāḥ) - being forbidden, being restrained, being hindered

• इव (iva) - like, as if, as

• मन्त्रिमुख्यैः (mantrimukhyaiḥ) - by the chief ministers, by the principal advisors

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - The revered sage Vasiṣṭha, speaker of these verses. (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - The revered sage Vasiṣṭha

Compound type : tatpuruṣa (śrī+vasiṣṭha)

• śrī – prosperity, glory, divine grace, revered
  adjective (feminine)
• vasiṣṭha – most excellent, a proper name of a celebrated Vedic sage
  proper noun (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense form of the root vac

Root: vac (class 2)

ततः (tataḥ) - then, thereafter, from there

(indeclinable)

प्रभाते (prabhāte) - in the morning, at dawn

(noun)

Locative, masculine, singular of prabhāta

prabhāta - morning, dawn

प्रसभम् (prasabham) - forcibly, vehemently, with violence

(indeclinable)

Adverbial use of an accusative form.

Prefix: pra

Root: sah

पृथिव्याः (pṛthivyāḥ) - of the earth, from the earth

(noun)

Genitive, feminine, singular of pṛthivī

pṛthivī - earth, ground

कृत्वा (kṛtvā) - having done, having made

(indeclinable)

absolutive/gerund

Indeclinable past participle (absolutive) formed with suffix -tvā.

Root: kṛ (class 8)

यथाशास्त्रम् (yathāśāstram) - according to the sacred texts, as prescribed by scriptures

(indeclinable)

Compound type : avyayībhāva (yathā+śāstra)

• yathā – as, according to, just as
  indeclinable
• śāstra – sacred text, scripture, treatise, rule
  noun (neuter)
  Root: śās (class 2)

अलम् (alam) - sufficiently, properly, completely

(indeclinable)

व्यवस्थाम् (vyavasthām) - The established order or governmental affairs of the earth. (arrangement, order, settlement, system)

(noun)

Accusative, feminine, singular of vyavasthā

vyavasthā - arrangement, order, settlement, decision, system

Prefixes: vi+ava

Root: sthā (class 1)

आविष्टदेहाः (āviṣṭadehāḥ) - Their bodies being seized or overcome by a powerful emotion or determination. (those whose bodies are possessed, possessed in body)

(adjective)

Nominative, masculine, plural of āviṣṭadeha

āviṣṭadeha - possessed in body, having a body possessed

Compound type : bahuvrīhi (āviṣṭa+deha)

• āviṣṭa – entered, possessed, pervaded, seized
  adjective (masculine)
  Past Passive Participle
  Past passive participle of root 'viś' with prefix 'ā'.
  Prefix: ā
  Root: viś (class 6)
• deha – body
  noun (masculine)

इव (iva) - like, as if, as

(indeclinable)

ते (te) - they, those

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

रसेन (rasena) - By a powerful emotion, zeal, or determination. (by emotion, by feeling, by juice, by essence)

(noun)

Instrumental, masculine, singular of rasa

rasa - juice, taste, essence, emotion, aesthetic sentiment

निषेध्यमानाः (niṣedhyamānāḥ) - being forbidden, being restrained, being hindered

(adjective)

Nominative, masculine, plural of niṣedhyamāṇa

niṣedhyamāṇa - being forbidden, being prevented

Present Passive Participle

Present Passive Participle of root 'ṣidh' (to ward off, restrain) with prefix 'ni'.

Prefix: ni

Root: ṣidh (class 1)

इव (iva) - like, as if, as

(indeclinable)

मन्त्रिमुख्यैः (mantrimukhyaiḥ) - by the chief ministers, by the principal advisors

(noun)

Instrumental, masculine, plural of mantrimukhya

mantrimukhya - chief minister, principal advisor

Compound type : tatpuruṣa (mantrin+mukhya)

• mantrin – counsellor, minister
  noun (masculine)
  Root: mantr
• mukhya – chief, principal, foremost
  adjective (masculine)