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6,40

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-40, verse-9

नियताकारता शान्ते न च संभवतीश्वरे ।
यत्र संकल्प्यते ब्रह्मन्पूज्यपूजामयः क्रमः ॥ ९ ॥
niyatākāratā śānte na ca saṃbhavatīśvare ,
yatra saṃkalpyate brahmanpūjyapūjāmayaḥ kramaḥ 9
9. niyatākāratā śānte na ca saṃbhavati īśvare
yatra saṃkalpyate brahman pūjyapūjāmayaḥ kramaḥ
9. brahman,
śānte īśvare ca yatra pūjyapūjāmayaḥ kramaḥ saṃkalpyate,
niyatākāratā na saṃbhavati
9. O Brahman, a fixed form (niyatākāratā) is not possible in the peaceful (śānta) and in the Lord (Īśvara), within which a process comprising the worshipped and worship is conceived.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • नियताकारता (niyatākāratā) - fixed form, determinate nature
  • शान्ते (śānte) - in the peaceful, in the tranquil one
  • (na) - not
  • (ca) - and, also
  • संभवति (saṁbhavati) - is possible, occurs, arises
  • ईश्वरे (īśvare) - in the Lord
  • यत्र (yatra) - where, in which
  • संकल्प्यते (saṁkalpyate) - is imagined, is conceived, is resolved
  • ब्रह्मन् (brahman) - O Brahman
  • पूज्यपूजामयः (pūjyapūjāmayaḥ) - consisting of the worshipped and worship
  • क्रमः (kramaḥ) - sequence, order, process

Words meanings and morphology

नियताकारता (niyatākāratā) - fixed form, determinate nature
(noun)
Nominative, feminine, singular of niyatākāratā
niyatākāratā - fixed form, determinate nature, specific shape
Compound type : tatpurusha (niyata+ākāra+tā)
  • niyata – fixed, restrained, determined
    participle
    past passive participle
    from ni-yam
    Prefix: ni
    Root: yam (class 1)
  • ākāra – form, shape, appearance
    noun (masculine)
  • tā – suffix forming abstract feminine noun (e.g., devatā = divinity)
    suffix (feminine)
शान्ते (śānte) - in the peaceful, in the tranquil one
(adjective)
Locative, masculine, singular of śānta
śānta - peaceful, tranquil, calm, quieted; one who is peaceful
past passive participle
from śam (to be calm)
Root: śam (class 4)
(na) - not
(indeclinable)
(ca) - and, also
(indeclinable)
संभवति (saṁbhavati) - is possible, occurs, arises
(verb)
3rd person , singular, active, present indicative (laṭ) of saṃbhav
Prefix: sam
Root: bhū (class 1)
ईश्वरे (īśvare) - in the Lord
(noun)
Locative, masculine, singular of īśvara
īśvara - lord, master, ruler; the supreme Lord (Īśvara)
यत्र (yatra) - where, in which
(indeclinable)
संकल्प्यते (saṁkalpyate) - is imagined, is conceived, is resolved
(verb)
3rd person , singular, passive, present indicative (laṭ) of saṃkalp
Prefix: sam
Root: kḷp (class 10)
ब्रह्मन् (brahman) - O Brahman
(noun)
Vocative, masculine, singular of brahman
brahman - the Absolute, the ultimate reality (brahman); sacred utterance, holy knowledge
पूज्यपूजामयः (pūjyapūjāmayaḥ) - consisting of the worshipped and worship
(adjective)
Nominative, masculine, singular of pūjyapūjāmaya
pūjyapūjāmaya - consisting of the worshipped and the act of worship, full of worshipped and worship
Compound type : tatpurusha (pūjya+pūjā+maya)
  • pūjya – to be worshipped, worthy of worship; worshipped
    participle
    gerundive
    root pūj + ya (kṛtya suffix)
    Root: pūj (class 10)
  • pūjā – worship, adoration, reverence
    noun (feminine)
    root pūj + a (feminine noun)
    Root: pūj (class 10)
  • maya – made of, consisting of, full of
    suffix
    suffix -maya
क्रमः (kramaḥ) - sequence, order, process
(noun)
Nominative, masculine, singular of krama
krama - step, sequence, order, method, process