योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-40, verse-8

सर्वात्मकस्यानन्तस्य शिवस्यान्तः किलात्मनः ।
पूज्यपूजकपूजाख्यो विभ्रमः प्रोदितः कुतः ॥ ८ ॥

sarvātmakasyānantasya śivasyāntaḥ kilātmanaḥ ,
pūjyapūjakapūjākhyo vibhramaḥ proditaḥ kutaḥ 8

8. sarvātmakasya anantasya śivasya antaḥ kila ātmanaḥ
pūjyapūjakapūjākhyaḥ vibhramaḥ proditaḥ kutaḥ

8. sarvātmakasya anantasya śivasya ātmanaḥ antaḥ kila
pūjyapūjakapūjākhyaḥ vibhramaḥ kutaḥ proditaḥ

8. Indeed, from where could the illusion (vibhrāma) known as the worshipped, the worshipper, and the act of worship arise within the all-pervading, infinite, and auspicious Self (ātman)?

Words meanings summery:

• सर्वात्मकस्य (sarvātmakasya) - of the all-pervading self, of the self of all

• अनन्तस्य (anantasya) - of the infinite, of the endless

• शिवस्य (śivasya) - of Śiva, of the auspicious one

• अन्तः (antaḥ) - within, inside

• किल (kila) - indeed, certainly

• आत्मनः (ātmanaḥ) - of the Self

• पूज्यपूजकपूजाख्यः (pūjyapūjakapūjākhyaḥ) - named 'the worshipped, the worshipper, and the worship'

• विभ्रमः (vibhramaḥ) - delusion, error, illusion

• प्रोदितः (proditaḥ) - arisen, manifested, declared

• कुतः (kutaḥ) - from where? why?

Words meanings and morphology

सर्वात्मकस्य (sarvātmakasya) - of the all-pervading self, of the self of all

(noun)

Genitive, masculine, singular of sarvātman

sarvātman - the universal soul, the soul of all, all-pervading

Compound type : tatpurusha (sarva+ātman)

• sarva – all, every, whole
  adjective (masculine)
• ātman – self, soul, spirit, individual soul, supreme soul
  noun (masculine)

अनन्तस्य (anantasya) - of the infinite, of the endless

(adjective)

Genitive, masculine, singular of ananta

ananta - endless, infinite, boundless; the infinite (as a name for Viṣṇu or Śeṣa)

Compound type : bahuvrīhi (na+anta)

• na – not, non-
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

शिवस्य (śivasya) - of Śiva, of the auspicious one

(proper noun)

Genitive, masculine, singular of śiva

śiva - auspicious, propitious, benevolent; the god Śiva

अन्तः (antaḥ) - within, inside

(indeclinable)

किल (kila) - indeed, certainly

(indeclinable)

आत्मनः (ātmanaḥ) - of the Self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul (ātman)

पूज्यपूजकपूजाख्यः (pūjyapūjakapūjākhyaḥ) - named 'the worshipped, the worshipper, and the worship'

(adjective)

Nominative, masculine, singular of pūjyapūjakapūjākhya

pūjyapūjakapūjākhya - that which is called the worshipped, the worshipper, and the worship

Compound type : tatpurusha (pūjya+pūjaka+pūjā+ākhya)

• pūjya – to be worshipped, worthy of worship; worshipped
  participle
  gerundive
  root pūj + ya (kṛtya suffix)
  Root: pūj (class 10)
• pūjaka – worshipper, adorer
  noun (masculine)
  root pūj + ṇvul/aka (agent noun)
  Root: pūj (class 10)
• pūjā – worship, adoration, reverence
  noun (feminine)
  root pūj + a (feminine noun)
  Root: pūj (class 10)
• ākhya – named, called, designated as
  adjective
  from ā-khyā (to name)
  Prefix: ā
  Root: khyā (class 2)

विभ्रमः (vibhramaḥ) - delusion, error, illusion

(noun)

Nominative, masculine, singular of vibhrama

vibhrama - error, confusion, delusion, illusion; wandering, going astray

Prefix: vi

Root: bhram (class 1)

प्रोदितः (proditaḥ) - arisen, manifested, declared

(participle)

Nominative, masculine, singular of prodita

prodita - arisen, manifested, uttered, declared

past passive participle

from pra-ud-i (to go)

Prefixes: pra+ud

Root: i (class 2)

कुतः (kutaḥ) - from where? why?

(indeclinable)