योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-40, verse-6

शिवं शान्तमनाभासमेकं भास्वरमागतम् ।
जगत्प्रत्ययवत्सर्वमात्मरूपमिदं स्थितम् ॥ ६ ॥

śivaṃ śāntamanābhāsamekaṃ bhāsvaramāgatam ,
jagatpratyayavatsarvamātmarūpamidaṃ sthitam 6

6. śivam śāntam anābhāsam ekam bhāsvaram āgatam
jagatpratyayavat sarvam ātmarūpam idam sthitam

6. idam sarvam jagatpratyayavat śivam śāntam
anābhāsam ekam bhāsvaram āgatam ātmarūpam sthitam

6. This entire universe, which is auspicious (śivam), peaceful (śāntam), non-manifest (anābhāsam), singular (ekam), luminous (bhāsvaram), and perceivable like a cognition (pratyayavat) of the world (jagat), is present as the form of the self (ātman).

Words meanings summery:

• शिवम् (śivam) - auspicious, benevolent, Shiva

• शान्तम् (śāntam) - peaceful, tranquil, calm

• अनाभासम् (anābhāsam) - non-appearing, formless, unmanifest

• एकम् (ekam) - one, singular, unique

• भास्वरम् (bhāsvaram) - luminous, brilliant, shining

• आगतम् (āgatam) - arrived, come, present, existing

• जगत्प्रत्ययवत् (jagatpratyayavat) - like the perception/cognition of the world

• सर्वम् (sarvam) - all, whole, entire

• आत्मरूपम् (ātmarūpam) - having the form of the self, having the nature of ātman

• इदम् (idam) - this, this here

• स्थितम् (sthitam) - situated, existing, stands

Words meanings and morphology

शिवम् (śivam) - auspicious, benevolent, Shiva

(adjective)

neuter, singular of śiva

śiva - auspicious, benevolent, propitious; Shiva (the deity)

शान्तम् (śāntam) - peaceful, tranquil, calm

(adjective)

neuter, singular of śānta

śānta - peaceful, tranquil, calm, quiet; pacified

Past Passive Participle

from root śam (to be calm)

Root: śam (class 4)

अनाभासम् (anābhāsam) - non-appearing, formless, unmanifest

(adjective)

neuter, singular of anābhāsa

anābhāsa - non-appearing, without form or manifestation, imperceptible

negative prefix an- + ābhāsa (appearance, manifestation)

Compound type : nañ-tatpuruṣa (an+ābhāsa)

• an – not, non-, un-
  indeclinable
  negative prefix
• ābhāsa – appearance, manifestation, light, semblance
  noun (masculine)
  from prefix ā + root bhās (to shine, appear)
  Prefix: ā
  Root: bhās (class 1)

एकम् (ekam) - one, singular, unique

(numeral)

भास्वरम् (bhāsvaram) - luminous, brilliant, shining

(adjective)

neuter, singular of bhāsvara

bhāsvara - luminous, brilliant, shining, resplendent

from root bhās (to shine) + -vara (suffix indicating nature)

Root: bhās (class 1)

आगतम् (āgatam) - arrived, come, present, existing

(adjective)

neuter, singular of āgata

āgata - arrived, come, present, known

Past Passive Participle

from prefix ā + root gam (to go)

Prefix: ā

Root: gam (class 1)

जगत्प्रत्ययवत् (jagatpratyayavat) - like the perception/cognition of the world

(adjective)

neuter, singular of jagatpratyayavat

jagatpratyayavat - possessing the nature of world-cognition, like the world perception

from jagatpratyaya + -vat (possessive suffix)

Compound type : tatpurusha (jagat+pratyaya)

• jagat – world, universe, moving
  noun (neuter)
• pratyaya – cognition, notion, idea, belief, trust
  noun (masculine)
  from prati + root i (to go)
  Prefix: prati
  Root: i (class 2)

सर्वम् (sarvam) - all, whole, entire

(pronoun)

neuter, singular of sarva

sarva - all, whole, entire, every

आत्मरूपम् (ātmarūpam) - having the form of the self, having the nature of ātman

(adjective)

neuter, singular of ātmarūpa

ātmarūpa - having the form or nature of the self (ātman)

Compound type : tatpurusha (ātman+rūpa)

• ātman – self, soul, essence, supreme spirit
  noun (masculine)
• rūpa – form, shape, nature, image
  noun (neuter)

इदम् (idam) - this, this here

(pronoun)

neuter, singular of idam

idam - this, this here, the present

स्थितम् (sthitam) - situated, existing, stands

(adjective)

neuter, singular of sthita

sthita - situated, standing, existing, firm, steady

Past Passive Participle

from root sthā (to stand)

Root: sthā (class 1)