योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-40, verse-3

रागद्वेषादिशब्दार्थानात्मन्यन्यतयामले ।
संभवन्ति पृथग्रूपावह्नौ वह्निकणा इव ॥ ३ ॥

rāgadveṣādiśabdārthānātmanyanyatayāmale ,
saṃbhavanti pṛthagrūpāvahnau vahnikaṇā iva 3

3. rāgadveṣādiśabdārthāḥ ātmani anyatayā amale
sambhavanti pṛthagrūpāḥ vahnau vahṇikaṇāḥ iva

3. vahnau vahṇikaṇāḥ iva rāgadveṣādiśabdārthāḥ
amale ātmani anyatayā pṛthagrūpāḥ sambhavanti

3. The concepts such as attachment and aversion (rāga-dveṣa) appear with distinct forms (pṛthagrūpāḥ) within the stainless (amale) Self (ātman) through differentiation (anyatayā), just like sparks of fire (vahṇikaṇāḥ) within a fire (vahnau).

Words meanings summery:

• रागद्वेषादिशब्दार्थाः (rāgadveṣādiśabdārthāḥ) - concepts such as attachment and aversion (rāga-dveṣa) (meanings of words like attachment and aversion; conceptual objects such as attachment and aversion)

• आत्मनि (ātmani) - in the Self (ātman) (in the self, in the soul)

• अन्यतया (anyatayā) - through differentiation (by difference, by distinctness, otherwise)

• अमले (amale) - in the pure (Self) (in the pure, in the stainless, in the spotless)

• सम्भवन्ति (sambhavanti) - they arise, they appear (they arise, originate, are possible, come into being)

• पृथग्रूपाः (pṛthagrūpāḥ) - with distinct forms (having separate forms, distinct forms)

• वह्नौ (vahnau) - in fire

• वह्णिकणाः (vahṇikaṇāḥ) - sparks of fire

• इव (iva) - just like (like, as, as if)

Words meanings and morphology

रागद्वेषादिशब्दार्थाः (rāgadveṣādiśabdārthāḥ) - concepts such as attachment and aversion (rāga-dveṣa) (meanings of words like attachment and aversion; conceptual objects such as attachment and aversion)

(noun)

Nominative, masculine, plural of rāgadveṣādiśabdārtha

rāgadveṣādiśabdārtha - meanings of words such as attachment and aversion

Compound (Dvandva + Tatpuruṣa)

Compound type : Dvandva + Tatpuruṣa (rāga+dveṣa+ādi+śabdārtha)

• rāga – attachment, affection, color, passion
  noun (masculine)
  Root: rañj (class 1)
• dveṣa – aversion, hatred, dislike
  noun (masculine)
  Root: dviṣ (class 2)
• ādi – beginning, etcetera, and so on
  indeclinable
• śabdārtha – meaning of a word, object denoted by a word
  noun (masculine)
  Tatpuruṣa compound: śabdasya arthaḥ

Note: Subject of 'sambhavanti'.

आत्मनि (ātmani) - in the Self (ātman) (in the self, in the soul)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, the Supreme Spirit (ātman)

अन्यतया (anyatayā) - through differentiation (by difference, by distinctness, otherwise)

(noun)

Instrumental, feminine, singular of anyatā

anyatā - distinctness, difference, otherness

Noun formed with suffix 'tā' (feminine) from 'anya' (other)

अमले (amale) - in the pure (Self) (in the pure, in the stainless, in the spotless)

(adjective)

Locative, masculine, singular of amala

amala - pure, stainless, spotless, clean, free from impurity

Negative compound ('a-' not + 'mala' dirt)

Compound type : Nañ-Tatpuruṣa (a+mala)

• a – not, non-
  indeclinable
  Negative prefix
• mala – impurity, dirt, stain, defilement
  noun (masculine)

सम्भवन्ति (sambhavanti) - they arise, they appear (they arise, originate, are possible, come into being)

(verb)

3rd person , plural, active, present (laṭ) of sam-bhū

Present tense, 3rd person plural, active voice

From root 'bhū' (to be, become) with prefix 'sam-'

Prefix: sam

Root: bhū (class 1)

पृथग्रूपाः (pṛthagrūpāḥ) - with distinct forms (having separate forms, distinct forms)

(adjective)

Nominative, masculine, plural of pṛthagrūpa

pṛthagrūpa - having separate forms, distinct in nature

Bahuvrīhi compound

Compound type : Bahuvrīhi (pṛthak+rūpa)

• pṛthak – separate, distinct, apart
  indeclinable
• rūpa – form, shape, nature, appearance
  noun (neuter)

Note: Predicate adjective.

वह्नौ (vahnau) - in fire

(noun)

Locative, masculine, singular of vahni

vahni - fire, sacrificial fire, Agni

From root 'vah' (to carry), referring to that which carries oblations

Root: vah (class 1)

Note: Locus for the analogy.

वह्णिकणाः (vahṇikaṇāḥ) - sparks of fire

(noun)

Nominative, masculine, plural of vahṇikaṇa

vahṇikaṇa - spark of fire, particle of fire

Tatpuruṣa compound (vahneḥ kaṇāḥ)

Compound type : 6th Tatpuruṣa (vahni+kaṇa)

• vahni – fire
  noun (masculine)
  Root: vah (class 1)
• kaṇa – drop, particle, speck, spark
  noun (masculine)

इव (iva) - just like (like, as, as if)

(indeclinable)

Particle of comparison