योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-40, verse-5
विश्वसंवित्तिरेवार्चा नित्यस्यात्मन एव च ।
घटाद्यात्मतया ब्रह्म स्वयमात्मा तथैव च ॥ ५ ॥
घटाद्यात्मतया ब्रह्म स्वयमात्मा तथैव च ॥ ५ ॥
viśvasaṃvittirevārcā nityasyātmana eva ca ,
ghaṭādyātmatayā brahma svayamātmā tathaiva ca 5
ghaṭādyātmatayā brahma svayamātmā tathaiva ca 5
5.
viśvasaṃvittiḥ eva arcā nityasya ātmanaḥ eva ca
ghaṭādyātmatayā brahma svayam ātmā tathā eva ca
ghaṭādyātmatayā brahma svayam ātmā tathā eva ca
5.
viśvasaṃvittiḥ nityasya ātmanaḥ eva arcā ca
tathā eva ca brahma svayam ghaṭādyātmatayā ātmā
tathā eva ca brahma svayam ghaṭādyātmatayā ātmā
5.
Universal consciousness (viśvasaṃvitti) is indeed the worship (arcā) of the eternal self (ātman). And similarly, Brahman (brahman) itself is the self (ātman) through its presence as the intrinsic nature (ātmatayā) of a pot and everything else.
Words meanings summery:
(Scroll down for elaborated words morphology)
- विश्वसंवित्तिः (viśvasaṁvittiḥ) - universal consciousness, cosmic awareness
- एव (eva) - indeed, only, certainly
- अर्चा (arcā) - worship, adoration, offering
- नित्यस्य (nityasya) - of the eternal, of the constant
- आत्मनः (ātmanaḥ) - of the self, of ātman
- एव (eva) - indeed, only, certainly
- च (ca) - and, also
- घटाद्यात्मतया (ghaṭādyātmatayā) - by means of being the intrinsic nature of pots and so on
- ब्रह्म (brahma) - Brahman, the Absolute Reality
- स्वयम् (svayam) - itself, personally, spontaneously
- आत्मा (ātmā) - the self, the soul, ātman
- तथा (tathā) - similarly, in that manner
- एव (eva) - indeed, only, certainly
- च (ca) - and, also
Words meanings and morphology
विश्वसंवित्तिः (viśvasaṁvittiḥ) - universal consciousness, cosmic awareness
(noun)
Nominative, feminine, singular of viśvasaṃvitti
viśvasaṁvitti - universal consciousness, cosmic awareness, all-knowledge
Compound type : tatpurusha (viśva+saṃvitti)
- viśva – all, universal, cosmic, the universe
adjective (neuter) - saṃvitti – consciousness, knowledge, perception, understanding
noun (feminine)
from sam-vid (to know fully) + -ti (action noun suffix)
Prefix: sam
Root: vid (class 2)
एव (eva) - indeed, only, certainly
(indeclinable)
अर्चा (arcā) - worship, adoration, offering
(noun)
Nominative, feminine, singular of arcā
arcā - worship, adoration, offering, idol
from root arc (to honor, worship) + -ā (feminine noun suffix)
Root: arc (class 1)
नित्यस्य (nityasya) - of the eternal, of the constant
(adjective)
Genitive, masculine, singular of nitya
nitya - eternal, constant, perpetual, always existing
आत्मनः (ātmanaḥ) - of the self, of ātman
(noun)
Genitive, masculine, singular of ātman
ātman - self, soul, essence, supreme spirit
एव (eva) - indeed, only, certainly
(indeclinable)
च (ca) - and, also
(indeclinable)
घटाद्यात्मतया (ghaṭādyātmatayā) - by means of being the intrinsic nature of pots and so on
(noun)
Instrumental, feminine, singular of ghaṭādyātmatā
ghaṭādyātmatā - the state of being the self of pots and the like
Compound type : tatpurusha (ghaṭa+ādi+ātmatā)
- ghaṭa – pot, jar
noun (masculine) - ādi – beginning, etcetera, and so on
indeclinable - ātmatā – the state or condition of being the self (ātman), essential nature
noun (feminine)
from ātman + -tā (abstract noun suffix)
ब्रह्म (brahma) - Brahman, the Absolute Reality
(noun)
Nominative, neuter, singular of brahman
brahman - the ultimate reality, the Absolute, the universal spirit
स्वयम् (svayam) - itself, personally, spontaneously
(indeclinable)
आत्मा (ātmā) - the self, the soul, ātman
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, essence, supreme spirit
तथा (tathā) - similarly, in that manner
(indeclinable)
एव (eva) - indeed, only, certainly
(indeclinable)
च (ca) - and, also
(indeclinable)