योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-40, verse-11

त्रिजगत्प्रसृताच्छाच्छसंविद्रूपस्य चात्मनः ।
नेश्वरस्याकृतेर्ब्रह्मन्व्यपदेशो हि युज्यते ॥ ११ ॥

trijagatprasṛtācchācchasaṃvidrūpasya cātmanaḥ ,
neśvarasyākṛterbrahmanvyapadeśo hi yujyate 11

11. trijagatprasṛtācchācchasaṃvidrūpasya ca ātmanaḥ
na īśvarasya ākṛteḥ brahman vyapadeśaḥ hi yujyate

11. brahman,
trijagatprasṛtācchācchasaṃvidrūpasya ca ātmanaḥ ākṛteḥ īśvarasya vyapadeśaḥ hi na yujyate

11. O Brahman, indeed, no designation (vyapadeśa) is fitting for the formless Lord (Īśvara), who is also the Self (ātman) in the form of utterly pure consciousness (saṃvit) pervading the three worlds.

11. הוי בְּרַהְמַן (וַסִשְׁטְהָ), עבור הָעַצְמִי, שהוא במהותו תודעה זכה המתפשטת בשלושת העולמות, לא יפה להגדיר תואר או צורה של אל.

Words meanings summery:

• त्रिजगत्प्रसृताच्छाच्छसंविद्रूपस्य (trijagatprasṛtācchācchasaṁvidrūpasya) - of the one whose nature is utterly pure consciousness spread throughout the three worlds

• च (ca) - and, also

• आत्मनः (ātmanaḥ) - of the Self

• न (na) - not

• ईश्वरस्य (īśvarasya) - of the Lord

• आकृतेः (ākṛteḥ) - of the formless one, of that without form

• ब्रह्मन् (brahman) - O Brahman

• व्यपदेशः (vyapadeśaḥ) - designation, appellation, name

• हि (hi) - indeed, surely, for

• युज्यते (yujyate) - is fitting, is appropriate, is joined

Words meanings and morphology

त्रिजगत्प्रसृताच्छाच्छसंविद्रूपस्य (trijagatprasṛtācchācchasaṁvidrūpasya) - of the one whose nature is utterly pure consciousness spread throughout the three worlds

(adjective)

Genitive, masculine, singular of trijagatprasṛtācchācchasaṃvidrūpa

trijagatprasṛtācchācchasaṁvidrūpa - of the form of utterly pure consciousness (saṃvit) spread throughout the three worlds

Compound type : bahuvrīhi (trijagat+prasṛta+accha+accha+saṃvid+rūpa)

• trijagat – the three worlds
  noun (neuter)
• prasṛta – spread out, extended, diffused
  participle
  past passive participle
  from pra-sṛ
  Prefix: pra
  Root: sṛ (class 1)
• accha – clear, pure, transparent, spotless
  adjective
• accha – clear, pure, transparent, spotless
  adjective
• saṃvid – consciousness, knowledge (saṃvit)
  noun (feminine)
• rūpa – form, nature, appearance
  noun (neuter)

च (ca) - and, also

(indeclinable)

आत्मनः (ātmanaḥ) - of the Self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul (ātman)

न (na) - not

(indeclinable)

ईश्वरस्य (īśvarasya) - of the Lord

(noun)

Genitive, masculine, singular of īśvara

īśvara - lord, master, ruler; the supreme Lord (Īśvara)

आकृतेः (ākṛteḥ) - of the formless one, of that without form

(noun)

Genitive, feminine, singular of ākṛti

ākṛti - form, shape, appearance; a formless entity (often implies formless Brahman)

ब्रह्मन् (brahman) - O Brahman

(noun)

Vocative, masculine, singular of brahman

brahman - the Absolute, the ultimate reality (brahman); sacred utterance, holy knowledge

व्यपदेशः (vyapadeśaḥ) - designation, appellation, name

(noun)

Nominative, masculine, singular of vyapadeśa

vyapadeśa - designation, appellation, name, indication, reference

Prefixes: vi+apa

Root: diś (class 6)

हि (hi) - indeed, surely, for

(indeclinable)

युज्यते (yujyate) - is fitting, is appropriate, is joined

(verb)

3rd person , singular, passive, present indicative (laṭ) of yuj

Root: yuj (class 7)

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