योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-40, verse-11

त्रिजगत्प्रसृताच्छाच्छसंविद्रूपस्य चात्मनः ।
नेश्वरस्याकृतेर्ब्रह्मन्व्यपदेशो हि युज्यते ॥ ११ ॥

trijagatprasṛtācchācchasaṃvidrūpasya cātmanaḥ ,
neśvarasyākṛterbrahmanvyapadeśo hi yujyate 11

11. trijagatprasṛtācchācchasaṃvidrūpasya ca ātmanaḥ
na īśvarasya ākṛteḥ brahman vyapadeśaḥ hi yujyate

11. brahman,
trijagatprasṛtācchācchasaṃvidrūpasya ca ātmanaḥ ākṛteḥ īśvarasya vyapadeśaḥ hi na yujyate

11. O Brahman, indeed, no designation (vyapadeśa) is fitting for the formless Lord (Īśvara), who is also the Self (ātman) in the form of utterly pure consciousness (saṃvit) pervading the three worlds.

Words meanings summery:

• त्रिजगत्प्रसृताच्छाच्छसंविद्रूपस्य (trijagatprasṛtācchācchasaṁvidrūpasya) - of the one whose nature is utterly pure consciousness spread throughout the three worlds

• च (ca) - and, also

• आत्मनः (ātmanaḥ) - of the Self

• न (na) - not

• ईश्वरस्य (īśvarasya) - of the Lord

• आकृतेः (ākṛteḥ) - of the formless one, of that without form

• ब्रह्मन् (brahman) - O Brahman

• व्यपदेशः (vyapadeśaḥ) - designation, appellation, name

• हि (hi) - indeed, surely, for

• युज्यते (yujyate) - is fitting, is appropriate, is joined

Words meanings and morphology

त्रिजगत्प्रसृताच्छाच्छसंविद्रूपस्य (trijagatprasṛtācchācchasaṁvidrūpasya) - of the one whose nature is utterly pure consciousness spread throughout the three worlds

(adjective)

Genitive, masculine, singular of trijagatprasṛtācchācchasaṃvidrūpa

trijagatprasṛtācchācchasaṁvidrūpa - of the form of utterly pure consciousness (saṃvit) spread throughout the three worlds

Compound type : bahuvrīhi (trijagat+prasṛta+accha+accha+saṃvid+rūpa)

• trijagat – the three worlds
  noun (neuter)
• prasṛta – spread out, extended, diffused
  participle
  past passive participle
  from pra-sṛ
  Prefix: pra
  Root: sṛ (class 1)
• accha – clear, pure, transparent, spotless
  adjective
• accha – clear, pure, transparent, spotless
  adjective
• saṃvid – consciousness, knowledge (saṃvit)
  noun (feminine)
• rūpa – form, nature, appearance
  noun (neuter)

च (ca) - and, also

(indeclinable)

आत्मनः (ātmanaḥ) - of the Self

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, spirit, individual soul, supreme soul (ātman)

न (na) - not

(indeclinable)

ईश्वरस्य (īśvarasya) - of the Lord

(noun)

Genitive, masculine, singular of īśvara

īśvara - lord, master, ruler; the supreme Lord (Īśvara)

आकृतेः (ākṛteḥ) - of the formless one, of that without form

(noun)

Genitive, feminine, singular of ākṛti

ākṛti - form, shape, appearance; a formless entity (often implies formless Brahman)

ब्रह्मन् (brahman) - O Brahman

(noun)

Vocative, masculine, singular of brahman

brahman - the Absolute, the ultimate reality (brahman); sacred utterance, holy knowledge

व्यपदेशः (vyapadeśaḥ) - designation, appellation, name

(noun)

Nominative, masculine, singular of vyapadeśa

vyapadeśa - designation, appellation, name, indication, reference

Prefixes: vi+apa

Root: diś (class 6)

हि (hi) - indeed, surely, for

(indeclinable)

युज्यते (yujyate) - is fitting, is appropriate, is joined

(verb)

3rd person , singular, passive, present indicative (laṭ) of yuj

Root: yuj (class 7)