योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-40, verse-14

कामोपहारैरभितो यथाप्राप्तैरखिन्नधीः ।
आत्मानमर्चयंस्तिष्ठ सुखदुःखशुभाशुभैः ॥ १४ ॥

kāmopahārairabhito yathāprāptairakhinnadhīḥ ,
ātmānamarcayaṃstiṣṭha sukhaduḥkhaśubhāśubhaiḥ 14

14. kāmopahāraiḥ abhitaḥ yathāprāptaiḥ akhinnadhīḥ
ātmānam arcayan tiṣṭha sukhaduḥkhaśubhāśubhaiḥ

14. akhinnadhīḥ yathāprāptaiḥ kāmopahāraiḥ
sukhaduḥkhaśubhāśubhaiḥ abhitaḥ ātmānam arcayan tiṣṭha

14. With an unwearied mind, remain (steadfast), revering the self (ātman) with whatever objects of desire (kāma) come your way, and with all experiences of pleasure, pain, the auspicious, and the inauspicious.

Words meanings summery:

• कामोपहारैः (kāmopahāraiḥ) - with offerings of desires, with objects of enjoyment

• अभितः (abhitaḥ) - all around, on all sides, completely

• यथाप्राप्तैः (yathāprāptaiḥ) - with whatever is obtained, as they come, according to what is received

• अखिन्नधीः (akhinnadhīḥ) - with an unwearied mind/intellect

• आत्मानम् (ātmānam) - the self, oneself

• अर्चयन् (arcayan) - worshipping, honoring, revering

• तिष्ठ (tiṣṭha) - remain, stand, abide, be

• सुखदुःखशुभाशुभैः (sukhaduḥkhaśubhāśubhaiḥ) - with pleasures and pains, auspicious and inauspicious things

Words meanings and morphology

कामोपहारैः (kāmopahāraiḥ) - with offerings of desires, with objects of enjoyment

(noun)

Instrumental, masculine, plural of kāmopahāra

kāmopahāra - offering of desire, objects of enjoyment or desire

Compound type : Tatpuruṣa (kāma+upahāra)

• kāma – desire, wish, longing, object of desire (kāma)
  noun (masculine)
  Root: kam (class 1)
• upahāra – offering, gift, presentation
  noun (masculine)
  Prefix: upa
  Root: hṛ (class 1)

अभितः (abhitaḥ) - all around, on all sides, completely

(indeclinable)

यथाप्राप्तैः (yathāprāptaiḥ) - with whatever is obtained, as they come, according to what is received

(adjective)

Instrumental, masculine, plural of yathāprāpta

yathāprāpta - obtained as it comes, as it happens, naturally received

Compound type : Avyayībhāva (yathā+prāpta)

• yathā – as, like, according to, in which manner
  indeclinable
• prāpta – obtained, reached, acquired, arrived
  adjective (masculine)
  Past Passive Participle
  From root 'āp' with prefix 'pra'
  Prefix: pra
  Root: āp (class 5)

अखिन्नधीः (akhinnadhīḥ) - with an unwearied mind/intellect

(adjective)

Nominative, masculine, singular of akhinnadhī

akhinnadhī - having an unwearied or untiring mind/intellect

Compound type : Bahuvrīhi (a+khinna+dhī)

• a – not, un-, without (negation prefix)
  indeclinable
• khinna – wearied, tired, exhausted, sad
  adjective (masculine)
  Past Passive Participle
  From root 'khid'
  Root: khid (class 4)
• dhī – intellect, mind, understanding, thought
  noun (feminine)
  Root: dhyai (class 1)

आत्मानम् (ātmānam) - the self, oneself

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence (ātman)

अर्चयन् (arcayan) - worshipping, honoring, revering

(adjective)

Nominative, masculine, singular of arcayat

arcayat - worshipping, honoring, revering

Present Active Participle

From root 'arc'

Root: arc (class 1)

तिष्ठ (tiṣṭha) - remain, stand, abide, be

(verb)

2nd person , singular, active, imperative (loṭ) of sthā

Root: sthā (class 1)

सुखदुःखशुभाशुभैः (sukhaduḥkhaśubhāśubhaiḥ) - with pleasures and pains, auspicious and inauspicious things

(noun)

Instrumental, plural of sukhaduḥkhaśubhāśubha

sukhaduḥkhaśubhāśubha - pleasure, pain, auspicious and inauspicious things

Compound type : Dvandva (sukha+duḥkha+śubha+aśubha)

• sukha – happiness, pleasure, comfort, ease
  noun (neuter)
• duḥkha – pain, sorrow, suffering, misery
  noun (neuter)
• śubha – auspicious, good, fortunate, beautiful
  adjective (neuter)
• aśubha – inauspicious, evil, unfortunate, bad
  adjective (neuter)