योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-40, verse-13
तदीयां दृष्टिमुत्सृज्य तथेमामवलम्ब्य च ।
समः स्वच्छमनाः शान्तो वीतरागो निरामयः ॥ १३ ॥
समः स्वच्छमनाः शान्तो वीतरागो निरामयः ॥ १३ ॥
tadīyāṃ dṛṣṭimutsṛjya tathemāmavalambya ca ,
samaḥ svacchamanāḥ śānto vītarāgo nirāmayaḥ 13
samaḥ svacchamanāḥ śānto vītarāgo nirāmayaḥ 13
13.
tadīyām dṛṣṭim utsṛjya tathā imām avalambya ca
samaḥ svacchamanāḥ śāntaḥ vītarāgaḥ nirāmayaḥ
samaḥ svacchamanāḥ śāntaḥ vītarāgaḥ nirāmayaḥ
13.
tadīyām dṛṣṭim utsṛjya tathā imām ca avalambya [saḥ]
samaḥ svacchamanāḥ śāntaḥ vītarāgaḥ nirāmayaḥ [bhavati]
samaḥ svacchamanāḥ śāntaḥ vītarāgaḥ nirāmayaḥ [bhavati]
13.
Abandoning their (limited) perspective and embracing this (true) one, one becomes equanimous, pure-minded, peaceful, free from desire (vītarāga), and free from affliction (nirāmaya).
Words meanings summery:
(Scroll down for elaborated words morphology)
- तदीयाम् (tadīyām) - their, belonging to them, relating to that
- दृष्टिम् (dṛṣṭim) - view, perspective, vision, sight
- उत्सृज्य (utsṛjya) - having abandoned, having given up, having renounced
- तथा (tathā) - thus, so, also, and
- इमाम् (imām) - this (feminine singular accusative)
- अवलम्ब्य (avalambya) - having adopted, having taken hold of, having resorted to
- च (ca) - and, also
- समः (samaḥ) - equanimous, even, equal, impartial
- स्वच्छमनाः (svacchamanāḥ) - pure-minded, clear-minded
- शान्तः (śāntaḥ) - peaceful, calm, tranquil
- वीतरागः (vītarāgaḥ) - free from passion/attachment, dispassionate
- निरामयः (nirāmayaḥ) - free from disease, healthy, well, flawless
Words meanings and morphology
तदीयाम् (tadīyām) - their, belonging to them, relating to that
(adjective)
Accusative, feminine, singular of tadīya
tadīya - belonging to that, relating to him/her/it/them
दृष्टिम् (dṛṣṭim) - view, perspective, vision, sight
(noun)
Accusative, feminine, singular of dṛṣṭi
dṛṣṭi - sight, vision, view, opinion, perspective, understanding
Root: dṛś (class 1)
उत्सृज्य (utsṛjya) - having abandoned, having given up, having renounced
(indeclinable)
Absolutive (Gerund)
From root 'sṛj' with prefix 'ud', ending in -ya
Prefix: ud
Root: sṛj (class 6)
तथा (tathā) - thus, so, also, and
(indeclinable)
इमाम् (imām) - this (feminine singular accusative)
(pronoun)
Accusative, feminine, singular of idam
idam - this, this one, here
अवलम्ब्य (avalambya) - having adopted, having taken hold of, having resorted to
(indeclinable)
Absolutive (Gerund)
From root 'lamb' with prefix 'ava', ending in -ya
Prefix: ava
Root: lamb (class 1)
च (ca) - and, also
(indeclinable)
समः (samaḥ) - equanimous, even, equal, impartial
(adjective)
Nominative, masculine, singular of sama
sama - equal, same, even, impartial, tranquil
स्वच्छमनाः (svacchamanāḥ) - pure-minded, clear-minded
(adjective)
Nominative, masculine, singular of svacchamanas
svacchamanas - pure-minded, clear-minded, having a pure heart
Compound type : Bahuvrīhi (svaccha+manas)
- svaccha – clean, pure, clear, transparent
adjective (masculine) - manas – mind, intellect, thought, heart
noun (neuter)
Root: man (class 4)
शान्तः (śāntaḥ) - peaceful, calm, tranquil
(adjective)
Nominative, masculine, singular of śānta
śānta - calm, peaceful, quiet, appeased, ceased
Past Passive Participle
From root 'śam'
Root: śam (class 4)
वीतरागः (vītarāgaḥ) - free from passion/attachment, dispassionate
(adjective)
Nominative, masculine, singular of vītarāga
vītarāga - free from desire, passion, or attachment (rāga)
Compound type : Bahuvrīhi (vīta+rāga)
- vīta – gone, departed, disappeared
adjective (masculine)
Past Passive Participle
From root 'i' with prefix 'vi'
Prefix: vi
Root: i (class 2) - rāga – color, passion, desire, attachment
noun (masculine)
Root: rañj (class 1)
निरामयः (nirāmayaḥ) - free from disease, healthy, well, flawless
(adjective)
Nominative, masculine, singular of nirāmaya
nirāmaya - free from illness or affliction, healthy, well, sound
Compound type : Bahuvrīhi (nis+āmaya)
- nis – out, forth, without, negation
indeclinable - āmaya – illness, disease, sickness
noun (masculine)
Root: am (class 1)