योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-36, verse-2
बीजं समस्तबीजानां सारं संसारसंसृतेः ।
कर्मणां परमं कर्म चिद्धातुं विद्धि निर्मलम् ॥ २ ॥
कर्मणां परमं कर्म चिद्धातुं विद्धि निर्मलम् ॥ २ ॥
bījaṃ samastabījānāṃ sāraṃ saṃsārasaṃsṛteḥ ,
karmaṇāṃ paramaṃ karma ciddhātuṃ viddhi nirmalam 2
karmaṇāṃ paramaṃ karma ciddhātuṃ viddhi nirmalam 2
2.
bījam samasta-bījānām sāram saṃsāra-saṃsṛteḥ
karmaṇām paramam karma cit-dhātum viddhi nirmalam
karmaṇām paramam karma cit-dhātum viddhi nirmalam
2.
samasta-bījānām bījam saṃsāra-saṃsṛteḥ sāram
karmaṇām paramam karma nirmalam cit-dhātum viddhi
karmaṇām paramam karma nirmalam cit-dhātum viddhi
2. Know the pure conscious principle (cit-dhātu) to be the seed of all seeds, the essence of the cycle of worldly existence (saṃsāra), and the supreme action (karma) among all actions.
2. דע כי יסוד התודעה הטהור הוא הזרע של כל הזרעים, התמצית של סבך הקיום התופעתי (סַמְסָארָה) והפעולה הנעלה מכל הפעולות.
Words meanings summery:
(Scroll down for elaborated words morphology)
- बीजम् (bījam) - seed, origin, source
- समस्त-बीजानाम् (samasta-bījānām) - of all seeds
- सारम् (sāram) - essence, core, pith
- संसार-संसृतेः (saṁsāra-saṁsṛteḥ) - of the cycle of transmigration (saṃsāra), of worldly existence
- कर्मणाम् (karmaṇām) - of actions, of deeds
- परमम् (paramam) - supreme, highest, ultimate
- कर्म (karma) - action, deed, ritual
- चित्-धातुम् (cit-dhātum) - the conscious principle, the element of consciousness
- विद्धि (viddhi) - know, understand
- निर्मलम् (nirmalam) - pure, spotless, stainless
Words meanings and morphology
बीजम् (bījam) - seed, origin, source
(noun)
Accusative, neuter, singular of bīja
bīja - seed, germ, origin, cause
समस्त-बीजानाम् (samasta-bījānām) - of all seeds
(noun)
Genitive, neuter, plural of samasta-bīja
samasta-bīja - all seeds, totality of seeds
Compound type : tatpurusha (samasta+bīja)
- samasta – all, entire, complete
adjective
Past Passive Participle
Derived from root 'as' (to be) with prefix 'sam'
Prefix: sam
Root: as (class 2) - bīja – seed, germ, origin
noun (neuter)
सारम् (sāram) - essence, core, pith
(noun)
Accusative, neuter, singular of sāra
sāra - essence, core, extract, strength, value
संसार-संसृतेः (saṁsāra-saṁsṛteḥ) - of the cycle of transmigration (saṃsāra), of worldly existence
(noun)
Genitive, feminine, singular of saṃsāra-saṃsṛti
saṁsāra-saṁsṛti - the cycle of transmigration, worldly existence
Compound type : tatpurusha (saṃsāra+saṃsṛti)
- saṃsāra – transmigration, cycle of birth and death, worldly existence
noun (masculine)
Derived from root 'sṛ' (to flow) with prefix 'sam'
Prefix: sam
Root: sṛ (class 1) - saṃsṛti – course, flow, transmigration, worldly existence
noun (feminine)
Derived from root 'sṛ' (to flow) with prefix 'sam'
Prefix: sam
Root: sṛ (class 1)
कर्मणाम् (karmaṇām) - of actions, of deeds
(noun)
Genitive, neuter, plural of karma
karma - action, deed, work, ritual, fate (as result of actions)
परमम् (paramam) - supreme, highest, ultimate
(adjective)
Accusative, neuter, singular of parama
parama - highest, supreme, ultimate, excellent
Note: Agrees with 'karma'.
कर्म (karma) - action, deed, ritual
(noun)
Accusative, neuter, singular of karma
karma - action, deed, work, ritual, fate (as result of actions)
चित्-धातुम् (cit-dhātum) - the conscious principle, the element of consciousness
(noun)
Accusative, masculine, singular of cit-dhātu
cit-dhātu - the conscious element/principle, the essence of consciousness
Compound type : tatpurusha (cit+dhātu)
- cit – consciousness, pure intelligence
noun (feminine) - dhātu – element, constituent, root, principle
noun (masculine)
विद्धि (viddhi) - know, understand
(verb)
2nd person , singular, active, imperative (lot) of vid
Root: vid (class 2)
निर्मलम् (nirmalam) - pure, spotless, stainless
(adjective)
Accusative, masculine, singular of nirmala
nirmala - pure, clean, stainless, free from impurity
Compound type : bahuvrihi (nis+mala)
- nis – without, out, free from
indeclinable
Prefix indicating absence or negation - mala – dirt, impurity, stain
noun (neuter)
Note: Agrees with 'cit-dhātum'.