योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-36, verse-15

अद्याप्येष सदा प्रातः प्रातरप्यद्यतां गतः ।
न वाद्यमद्य न प्रातस्त्वद्य प्रातश्च वा सदा ॥ १५ ॥

adyāpyeṣa sadā prātaḥ prātarapyadyatāṃ gataḥ ,
na vādyamadya na prātastvadya prātaśca vā sadā 15

15. adya api eṣaḥ sadā prātaḥ prātaḥ api adyatām gataḥ
na vādyam adya na prātaḥ tu adya prātaḥ ca vā sadā

15. eṣaḥ adya api sadā prātaḥ.
prātaḥ api adyatām gataḥ.
adya na vādyam.
prātaḥ na.
tu adya prātaḥ ca vā sadā.

15. Even today, this one is always morning; and even the morning has reached the state of 'today'. Not to be spoken of today, nor morning, but indeed, today, morning, or always.

Words meanings summery:

• अद्य (adya) - today, now

• अपि (api) - even, also, too

• एषः (eṣaḥ) - this one, he

• सदा (sadā) - always, ever, constantly

• प्रातः (prātaḥ) - morning, in the morning

• प्रातः (prātaḥ) - morning, in the morning

• अपि (api) - even, also, too

• अद्यताम् (adyatām) - the state of being today; presentness

• गतः (gataḥ) - gone, reached, attained

• न (na) - not, no

• वाद्यम् (vādyam) - to be spoken, to be played (as an instrument), to be declared

• अद्य (adya) - today, now

• न (na) - not, no

• प्रातः (prātaḥ) - morning, in the morning

• तु (tu) - but, on the other hand, indeed, however

• अद्य (adya) - today, now

• प्रातः (prātaḥ) - morning, in the morning

• च (ca) - and, also, moreover

• वा (vā) - or, either, as if

• सदा (sadā) - always, ever, constantly

Words meanings and morphology

अद्य (adya) - today, now

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

एषः (eṣaḥ) - this one, he

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

सदा (sadā) - always, ever, constantly

(indeclinable)

प्रातः (prātaḥ) - morning, in the morning

(indeclinable)

प्रातः (prātaḥ) - morning, in the morning

(indeclinable)

अपि (api) - even, also, too

(indeclinable)

अद्यताम् (adyatām) - the state of being today; presentness

(noun)

Accusative, feminine, singular of adyatā

adyatā - the state of being today, presentness

Derived from 'adya' (today) with suffix '-tā' forming a feminine noun.

गतः (gataḥ) - gone, reached, attained

(adjective)

Nominative, masculine, singular of gata

gata - gone, departed, reached, attained, obtained

Past Passive Participle

Past passive participle of root 'gam' (to go).

Root: gam (class 1)

न (na) - not, no

(indeclinable)

वाद्यम् (vādyam) - to be spoken, to be played (as an instrument), to be declared

(adjective)

Nominative, neuter, singular of vādya

vādya - to be spoken, to be said, to be played, suitable for playing (an instrument)

Gerundive

Gerundive (karmaṇi kṛtya) of root 'vad' (to speak, to sound).

Root: vad (class 1)

अद्य (adya) - today, now

(indeclinable)

न (na) - not, no

(indeclinable)

प्रातः (prātaḥ) - morning, in the morning

(indeclinable)

तु (tu) - but, on the other hand, indeed, however

(indeclinable)

अद्य (adya) - today, now

(indeclinable)

प्रातः (prātaḥ) - morning, in the morning

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

वा (vā) - or, either, as if

(indeclinable)

सदा (sadā) - always, ever, constantly

(indeclinable)