योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-36, verse-18

यस्मिन्सर्वं यतः सर्वं यः सर्वं सर्वतश्च यः ।
यश्च सर्वमयो नित्यं तस्मै सर्वात्मने नमः ॥ १८ ॥

yasminsarvaṃ yataḥ sarvaṃ yaḥ sarvaṃ sarvataśca yaḥ ,
yaśca sarvamayo nityaṃ tasmai sarvātmane namaḥ 18

18. yasmin sarvam yataḥ sarvam yaḥ sarvam sarvataḥ ca
yaḥ yaḥ ca sarvamayaḥ nityam tasmai sarvātmane namaḥ

18. tasmai sarvātmane namaḥ,
yasmin sarvam (asti),
yataḥ sarvam (bhavati),
yaḥ sarvam (asti),
ca yaḥ sarvataḥ (asti),
ca yaḥ nityam sarvamayaḥ (asti).

18. Salutations to that Universal Self (ātman), in whom everything exists, from whom everything originates, who Himself is everything, who is present everywhere, and who is eternally composed of all.

Words meanings summery:

• यस्मिन् (yasmin) - in whom, in which

• सर्वम् (sarvam) - all, everything, the whole

• यतः (yataḥ) - from whom, from which, whence

• सर्वम् (sarvam) - all, everything, the whole

• यः (yaḥ) - who, which (masculine)

• सर्वम् (sarvam) - all, everything, the whole

• सर्वतः (sarvataḥ) - from all sides, on all sides, everywhere

• च (ca) - and, also, moreover

• यः (yaḥ) - who, which (masculine)

• यः (yaḥ) - who, which (masculine)

• च (ca) - and, also, moreover

• सर्वमयः (sarvamayaḥ) - consisting of all, made of all, all-pervading

• नित्यम् (nityam) - always, eternally, constantly

• तस्मै (tasmai) - to that (masculine/neuter)

• सर्वात्मने (sarvātmane) - to the Supreme Being, who is the self of all beings and the universe. (to the Self of all (ātman), to the Universal Self)

• नमः (namaḥ) - salutations, homage, obeisance

Words meanings and morphology

यस्मिन् (yasmin) - in whom, in which

(pronoun)

Locative, masculine, singular of yad

yad - which, what, who

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

यतः (yataḥ) - from whom, from which, whence

(indeclinable)

Derived from the pronoun 'yad' with the suffix '-tas', indicating origin or cause.

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

यः (yaḥ) - who, which (masculine)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

सर्वम् (sarvam) - all, everything, the whole

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

सर्वतः (sarvataḥ) - from all sides, on all sides, everywhere

(indeclinable)

Derived from 'sarva' with the suffix '-tas', indicating 'from all sides' or 'everywhere'.

च (ca) - and, also, moreover

(indeclinable)

यः (yaḥ) - who, which (masculine)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

यः (yaḥ) - who, which (masculine)

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

च (ca) - and, also, moreover

(indeclinable)

सर्वमयः (sarvamayaḥ) - consisting of all, made of all, all-pervading

(adjective)

Nominative, masculine, singular of sarvamaya

sarvamaya - consisting of all, made of all, all-pervading, universal

Compound type : Tatpuruṣa (sarva+maya)

• sarva – all, every, whole, entire
  pronoun (masculine)
• maya – consisting of, made of, full of
  suffix
  Suffix used to form adjectives indicating 'made of', 'consisting of', or 'full of'.

नित्यम् (nityam) - always, eternally, constantly

(indeclinable)

तस्मै (tasmai) - to that (masculine/neuter)

(pronoun)

Dative, masculine, singular of tad

tad - that, he, she, it

सर्वात्मने (sarvātmane) - to the Supreme Being, who is the self of all beings and the universe. (to the Self of all (ātman), to the Universal Self)

(noun)

Dative, masculine, singular of sarvātman

sarvātman - the Self of all, the Universal Soul, the Supreme Spirit (ātman)

Compound type : Tatpuruṣa (sarva+ātman)

• sarva – all, every, whole, entire
  pronoun (masculine)
• ātman – self, soul, spirit, essential nature, breath
  noun (masculine)

नमः (namaḥ) - salutations, homage, obeisance

(noun)

Nominative, neuter, singular of namas

namas - salutations, homage, obeisance, reverence

Root: nam (class 1)