योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-121, verse-8

ब्रह्मेन्द्रविष्णुवरुणा यद्यत्कर्तुं समुद्यताः ।
तदहं चिद्वपुः सर्वं करोमीत्येव भावयेत् ॥ ८ ॥

brahmendraviṣṇuvaruṇā yadyatkartuṃ samudyatāḥ ,
tadahaṃ cidvapuḥ sarvaṃ karomītyeva bhāvayet 8

8. brahmendraviṣṇuvaruṇāḥ yat yat kartum samudyatāḥ
tat aham cit vapuḥ sarvam karomi iti eva bhāvayet

8. brahmendraviṣṇuvaruṇāḥ yat yat kartum samudyatāḥ
tat sarvam aham cit vapuḥ karomi iti eva bhāvayet

8. Whatever Brahmā, Indra, Viṣṇu, and Varuṇa are ready to accomplish, one should certainly contemplate: 'I, whose essence is consciousness, perform all of that.'

Words meanings summery:

• ब्रह्मेन्द्रविष्णुवरुणाः (brahmendraviṣṇuvaruṇāḥ) - Brahmā, Indra, Viṣṇu, and Varuṇa

• यत् (yat) - which, what, whatever

• यत् (yat) - which, what, whatever

• कर्तुम् (kartum) - to do, to make, to perform

• समुद्यताः (samudyatāḥ) - prepared, ready, engaged in, undertaken

• तत् (tat) - all that (referring to 'whatever') (that, that much)

• अहम् (aham) - I

• चित् (cit) - consciousness, intelligence, mind

• वपुः (vapuḥ) - essence, being (body, form, essence, nature)

• सर्वम् (sarvam) - all of that (all, every, whole)

• करोमि (karomi) - I do, I make, I perform

• इति (iti) - thus, so, (quotative particle)

• एव (eva) - certainly, indeed (only, just, indeed, very)

• भावयेत् (bhāvayet) - one should contemplate, one should realize, one should imagine

Words meanings and morphology

ब्रह्मेन्द्रविष्णुवरुणाः (brahmendraviṣṇuvaruṇāḥ) - Brahmā, Indra, Viṣṇu, and Varuṇa

(proper noun)

Nominative, masculine, plural of brahmendraviṣṇuvaruṇa

brahmendraviṣṇuvaruṇa - the group of deities Brahmā, Indra, Viṣṇu, and Varuṇa

Compound type : dvandva (brahma+indra+viṣṇu+varuṇa)

• brahma – Brahmā (the creator god)
  proper noun (masculine)
• indra – Indra (king of the gods)
  proper noun (masculine)
• viṣṇu – Viṣṇu (the preserver god)
  proper noun (masculine)
• varuṇa – Varuṇa (god of cosmic order, water, and sky)
  proper noun (masculine)

यत् (yat) - which, what, whatever

(pronoun)

Accusative, neuter, singular of yat

yat - which, what, whatever (relative pronoun)

Note: Used in repetition 'yat yat' for 'whatever'.

यत् (yat) - which, what, whatever

(pronoun)

Accusative, neuter, singular of yat

yat - which, what, whatever (relative pronoun)

Note: Used in repetition 'yat yat' for 'whatever'.

कर्तुम् (kartum) - to do, to make, to perform

(indeclinable)

infinitive

Infinitive form of root '√kṛ' (to do)

Root: √kṛ (class 8)

समुद्यताः (samudyatāḥ) - prepared, ready, engaged in, undertaken

(adjective)

Nominative, masculine, plural of samudyata

samudyata - ready, prepared, undertaken, striving

Past Passive Participle

Past passive participle from 'sam-ud-√yam' (to be ready, to strive)

Prefixes: sam+ud

Root: √yam (class 1)

Note: Modifies 'brahmendraviṣṇuvaruṇāḥ'

तत् (tat) - all that (referring to 'whatever') (that, that much)

(pronoun)

Accusative, neuter, singular of tad

tad - that (demonstrative pronoun)

Note: Correlative to 'yat yat'.

अहम् (aham) - I

(pronoun)

Nominative, singular of aham

aham - I (first person pronoun)

Note: Subject of the inner thought 'karomi'.

चित् (cit) - consciousness, intelligence, mind

(noun)

of cit

cit - consciousness, intellect, mind, spirit

Note: First part of the compound 'cit-vapuḥ'.

वपुः (vapuḥ) - essence, being (body, form, essence, nature)

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, essence

Note: Second part of the compound 'cit-vapuḥ', forming an adjective modifying 'aham'.

सर्वम् (sarvam) - all of that (all, every, whole)

(adjective)

Accusative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Modifies 'tat' (that).

करोमि (karomi) - I do, I make, I perform

(verb)

1st person , singular, active, present (laṭ) of √kṛ

present tense, 1st person singular

Root: √kṛ (class 8)

इति (iti) - thus, so, (quotative particle)

(indeclinable)

एव (eva) - certainly, indeed (only, just, indeed, very)

(indeclinable)

भावयेत् (bhāvayet) - one should contemplate, one should realize, one should imagine

(verb)

3rd person , singular, active, optative (vidhi-liṅ) of √bhū

optative mood, 3rd person singular (causative)

Causative stem 'bhāvaya-' + optative ending

Root: √bhū (class 1)