योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-121, verse-12

एतत्स्वरूपमासाद्य प्रकृतिः परिशाम्यति ।
न देशो मोक्षनामास्ति न कालो नेतरा स्थितिः ॥ १२ ॥

etatsvarūpamāsādya prakṛtiḥ pariśāmyati ,
na deśo mokṣanāmāsti na kālo netarā sthitiḥ 12

12. etatsvarūpam āsādya prakṛtiḥ pariśāmyati na
deśaḥ mokṣanāmā asti na kālaḥ na itarā sthitiḥ

12. etatsvarūpam āsādya prakṛtiḥ pariśāmyati
mokṣanāmā deśaḥ na asti na kālaḥ na itarā sthitiḥ

12. Upon attaining this true nature, the totality of nature (prakṛti) completely subsides. There is no specific place called liberation (mokṣa), no particular time, nor any other distinct state or condition.

Words meanings summery:

• एतत्स्वरूपम् (etatsvarūpam) - this nature, this true form

• आसाद्य (āsādya) - having attained, having reached

• प्रकृतिः (prakṛtiḥ) - nature, primary matter, primordial substance

• परिशाम्यति (pariśāmyati) - completely calms down, subsides

• न (na) - not, nor, no

• देशः (deśaḥ) - place, space, region

• मोक्षनामा (mokṣanāmā) - named liberation

• अस्ति (asti) - is, exists

• न (na) - not, nor, no

• कालः (kālaḥ) - time

• न (na) - not, nor, no

• इतरा (itarā) - other, another

• स्थितिः (sthitiḥ) - state, condition, position

Words meanings and morphology

एतत्स्वरूपम् (etatsvarūpam) - this nature, this true form

(noun)

Accusative, neuter, singular of etatsvarūpa

etatsvarūpa - this own form, this true nature

Compound type : karmadharaya (etad+svarūpa)

• etad – this
  pronoun (neuter)
• svarūpa – own form, true nature, identity
  noun (neuter)

आसाद्य (āsādya) - having attained, having reached

(indeclinable)

Absolutive

derived from root sad (to sit, go) with prefix ā-

Prefix: ā

Root: sad (class 1)

प्रकृतिः (prakṛtiḥ) - nature, primary matter, primordial substance

(noun)

Nominative, feminine, singular of prakṛti

prakṛti - nature, primary matter, primordial substance, cause

परिशाम्यति (pariśāmyati) - completely calms down, subsides

(verb)

3rd person , singular, active, present (laṭ) of pariśam

Prefix: pari

Root: śam (class 4)

न (na) - not, nor, no

(indeclinable)

देशः (deśaḥ) - place, space, region

(noun)

Nominative, masculine, singular of deśa

deśa - place, region, country, space

मोक्षनामा (mokṣanāmā) - named liberation

(adjective)

Nominative, masculine, singular of mokṣanāman

mokṣanāman - whose name is liberation

Compound type : bahuvrihi (mokṣa+nāman)

• mokṣa – liberation, emancipation, freedom
  noun (masculine)
• nāman – name, appellation
  noun (neuter)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, nor, no

(indeclinable)

कालः (kālaḥ) - time

(noun)

Nominative, masculine, singular of kāla

kāla - time, season, period

न (na) - not, nor, no

(indeclinable)

इतरा (itarā) - other, another

(adjective)

Nominative, feminine, singular of itara

itara - other, another, different

स्थितिः (sthitiḥ) - state, condition, position

(noun)

Nominative, feminine, singular of sthiti

sthiti - state, condition, position, existence, steadfastness