योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-121, verse-10

चिन्मात्रत्वं प्रयातस्य तीर्णमृत्योरचेतसः ।
यो भवेत्परमानन्दः केनासावुपमीयते ॥ १० ॥

cinmātratvaṃ prayātasya tīrṇamṛtyoracetasaḥ ,
yo bhavetparamānandaḥ kenāsāvupamīyate 10

10. cinmātratvam prayātasya tīrṇamṛtyoḥ acetasaḥ
yaḥ bhavet paramānandaḥ kena asau upamīyate

10. yaḥ cinmātratvam prayātasya tīrṇamṛtyoḥ acetasaḥ
paramānandaḥ bhavet asau kena upamīyate

10. For one who has attained the state of pure consciousness, who has transcended death, and is beyond ordinary mental functions, what supreme bliss (paramānanda) arises? By whom can such a state be compared or measured?

Words meanings summery:

• चिन्मात्रत्वम् (cinmātratvam) - the state of being pure consciousness, pure awareness

• प्रयातस्य (prayātasya) - of one who has attained, of one who has gone forth

• तीर्णमृत्योः (tīrṇamṛtyoḥ) - of one who has crossed death, of one who has transcended mortality

• अचेतसः (acetasaḥ) - of one without mind, beyond thought, unthinking

• यः (yaḥ) - which, who

• भवेत् (bhavet) - would be, might be, should be

• परमानन्दः (paramānandaḥ) - supreme bliss, ultimate joy

• केन (kena) - by whom, by what

• असौ (asau) - that (masculine/feminine far demonstrative)

• उपमीयते (upamīyate) - is compared, is likened

Words meanings and morphology

चिन्मात्रत्वम् (cinmātratvam) - the state of being pure consciousness, pure awareness

(noun)

Accusative, neuter, singular of cinmātratva

cinmātratva - the state of being pure consciousness, pure awareness

Compound type : tatpurusha (cit+mātra+tva)

• cit – consciousness, thought, pure knowledge
  noun (feminine)
• mātra – only, merely, solely; consisting of
  adjective (neuter)
• tva – suffix forming abstract nouns: -ness, -hood, -ship
  indeclinable (neuter)

प्रयातस्य (prayātasya) - of one who has attained, of one who has gone forth

(adjective)

Genitive, masculine, singular of prayāta

prayāta - attained, gone forth, departed, deceased

Past Passive Participle

derived from root yā (to go) with prefix pra-

Prefix: pra

Root: yā (class 2)

तीर्णमृत्योः (tīrṇamṛtyoḥ) - of one who has crossed death, of one who has transcended mortality

(adjective)

Genitive, masculine, singular of tīrṇamṛtyu

tīrṇamṛtyu - one who has overcome death

Compound type : bahuvrihi (tīrṇa+mṛtyu)

• tīrṇa – crossed, traversed, overcome
  adjective (masculine)
  Past Passive Participle
  Root: tṝ (class 1)
• mṛtyu – death, mortality
  noun (masculine)

अचेतसः (acetasaḥ) - of one without mind, beyond thought, unthinking

(adjective)

Genitive, masculine, singular of acetas

acetas - without mind, unconscious, unthinking

Compound type : bahuvrihi (a+cetas)

• a – not, non-, un-
  indeclinable
• cetas – mind, consciousness, intelligence
  noun (neuter)

यः (yaḥ) - which, who

(pronoun)

Nominative, masculine, singular of yad

yad - which, what, who

भवेत् (bhavet) - would be, might be, should be

(verb)

3rd person , singular, active, potential (vidhiliṅ) of bhū

Root: bhū (class 1)

परमानन्दः (paramānandaḥ) - supreme bliss, ultimate joy

(noun)

Nominative, masculine, singular of paramānanda

paramānanda - supreme bliss, ultimate joy

Compound type : karmadharaya (parama+ānanda)

• parama – supreme, highest, ultimate
  adjective (masculine)
• ānanda – bliss, joy, happiness
  noun (masculine)

केन (kena) - by whom, by what

(pronoun)

Instrumental, masculine, singular of kim

kim - who, what, which

असौ (asau) - that (masculine/feminine far demonstrative)

(pronoun)

Nominative, masculine, singular of adas

adas - that, yonder

उपमीयते (upamīyate) - is compared, is likened

(verb)

3rd person , singular, passive, present (laṭ) of upamā

Prefix: upa

Root: mā (class 2)