योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-121, verse-7

यदैवैवं चितो रूपं ततं बुद्धमखण्डितम् ।
तदैव तीर्णः संसारः परमेश्वरतां गतः ॥ ७ ॥

yadaivaivaṃ cito rūpaṃ tataṃ buddhamakhaṇḍitam ,
tadaiva tīrṇaḥ saṃsāraḥ parameśvaratāṃ gataḥ 7

7. yadā eva evam citaḥ rūpam tatam buddham akhaṇḍitam
tadā eva tīrṇaḥ saṃsāraḥ parameśvaratām gataḥ

7. yadā evam citaḥ akhaṇḍitam tatam rūpam buddham
tadā eva saṃsāraḥ tīrṇaḥ parameśvaratām gataḥ

7. When the all-pervading, undivided essence (rūpa) of consciousness is thus understood, then the cycle of transmigration (saṃsāra) is indeed crossed, and one attains the state of the Supreme Lord.

Words meanings summery:

• यदा (yadā) - when, whenever

• एव (eva) - only, just, indeed, very

• एवम् (evam) - thus, in this manner, so

• चितः (citaḥ) - of consciousness (of consciousness, of thought, of mind)

• रूपम् (rūpam) - essence (form, nature, essence, beauty)

• ततम् (tatam) - all-pervading (spread, pervaded, extended, diffused)

• बुद्धम् (buddham) - understood, known, awakened, perceived

• अखण्डितम् (akhaṇḍitam) - undivided (unbroken, undivided, indivisible, complete)

• तदा (tadā) - then, at that time

• एव (eva) - only, just, indeed, very

• तीर्णः (tīrṇaḥ) - crossed over, overcome, traversed

• संसारः (saṁsāraḥ) - cycle of transmigration (saṃsāra) (transmigration, cycle of birth and death, wandering)

• परमेश्वरताम् (parameśvaratām) - the state of being the Supreme Lord, supreme lordliness

• गतः (gataḥ) - attained (gone, attained, reached, become)

Words meanings and morphology

यदा (yadā) - when, whenever

(indeclinable)

एव (eva) - only, just, indeed, very

(indeclinable)

एवम् (evam) - thus, in this manner, so

(indeclinable)

चितः (citaḥ) - of consciousness (of consciousness, of thought, of mind)

(noun)

Genitive, feminine, singular of cit

cit - consciousness, intellect, understanding, mind

रूपम् (rūpam) - essence (form, nature, essence, beauty)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, nature, essence, appearance, beauty

ततम् (tatam) - all-pervading (spread, pervaded, extended, diffused)

(adjective)

Nominative, neuter, singular of tata

tata - spread, extended, pervaded

Past Passive Participle

Past passive participle of root '√tan' (to stretch, spread)

Root: √tan (class 8)

Note: Modifies 'rūpam'

बुद्धम् (buddham) - understood, known, awakened, perceived

(adjective)

Nominative, neuter, singular of buddha

buddha - understood, known, awakened

Past Passive Participle

Past passive participle of root '√budh' (to know, awaken)

Root: √budh (class 1)

Note: Modifies 'rūpam'

अखण्डितम् (akhaṇḍitam) - undivided (unbroken, undivided, indivisible, complete)

(adjective)

Nominative, neuter, singular of akhaṇḍita

akhaṇḍita - unbroken, undivided, indivisible

Compound type : nah-tatpurusha (a+khaṇḍita)

• a – not, non-
  indeclinable
• khaṇḍita – broken, divided, cut
  adjective (neuter)
  Past Passive Participle
  Past passive participle of root '√khaṇḍ' (to break, divide)
  Root: √khaṇḍ (class 1)

Note: Modifies 'rūpam'

तदा (tadā) - then, at that time

(indeclinable)

एव (eva) - only, just, indeed, very

(indeclinable)

तीर्णः (tīrṇaḥ) - crossed over, overcome, traversed

(adjective)

Nominative, masculine, singular of tīrṇa

tīrṇa - crossed, passed over, overcome

Past Passive Participle

Past passive participle of root '√tṛ' (to cross)

Root: √tṛ (class 1)

Note: Modifies 'saṃsāraḥ'

संसारः (saṁsāraḥ) - cycle of transmigration (saṃsāra) (transmigration, cycle of birth and death, wandering)

(noun)

Nominative, masculine, singular of saṃsāra

saṁsāra - transmigration, cycle of birth and death, worldly existence

Root: √sṛ (class 1)

Note: Subject of the verb 'tīrṇaḥ' (implicitly 'is crossed')

परमेश्वरताम् (parameśvaratām) - the state of being the Supreme Lord, supreme lordliness

(noun)

Accusative, feminine, singular of parameśvaratā

parameśvaratā - the state of being the Supreme Lord

Compound type : tatpurusha (parama+īśvara+tā)

• parama – supreme, highest, ultimate
  adjective (masculine)
• īśvara – lord, master, ruler, god
  noun (masculine)
  Root: √īś (class 2)
• tā – suffix forming abstract nouns, 'state of being'
  suffix (feminine)

Note: Indicates the state or goal achieved by 'gataḥ'.

गतः (gataḥ) - attained (gone, attained, reached, become)

(adjective)

Nominative, masculine, singular of gata

gata - gone, reached, attained, obtained

Past Passive Participle

Past passive participle of root '√gam' (to go)

Root: √gam (class 1)

Note: Modifies 'saṃsāraḥ' (which is the subject here, even if it feels like 'one' is the implicit subject of attaining).