योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-121, verse-9

येषु येषु यदा यद्यद्दर्शनेषु निगद्यते ।
सर्वमेवाङ्ग तत्सत्यं चिद्विलासो ह्यनङ्कुशः ॥ ९ ॥

yeṣu yeṣu yadā yadyaddarśaneṣu nigadyate ,
sarvamevāṅga tatsatyaṃ cidvilāso hyanaṅkuśaḥ 9

9. yeṣu yeṣu yadā yat yat darśaneṣu nigadyate sarvam
eva aṅga tat satyam cit vilāsaḥ hi anaṅkuśaḥ

9. aṅga yeṣu yeṣu darśaneṣu yadā yat yat nigadyate
tat sarvam eva satyam hi cit vilāsaḥ anaṅkuśaḥ

9. O dear one, whatever is declared in whichever philosophies, whenever it is declared, all that is indeed true, for it is simply the unrestrained play of consciousness.

Words meanings summery:

• येषु (yeṣu) - in which, among which, in whatever

• येषु (yeṣu) - in which, among which, in whatever

• यदा (yadā) - when, whenever

• यत् (yat) - which, what, whatever

• यत् (yat) - which, what, whatever

• दर्शनेषु (darśaneṣu) - in philosophies (in views, in doctrines, in philosophies, in systems)

• निगद्यते (nigadyate) - is declared, is said, is taught, is proclaimed

• सर्वम् (sarvam) - all of that (all, every, whole, entire)

• एव (eva) - indeed (only, just, indeed, very)

• अङ्ग (aṅga) - O dear one!, O friend!

• तत् (tat) - that, it

• सत्यम् (satyam) - true (true, real, truth)

• चित् (cit) - consciousness, intelligence

• विलासः (vilāsaḥ) - play, manifestation (play, sport, manifestation, display)

• हि (hi) - for, indeed (indeed, surely, because)

• अनङ्कुशः (anaṅkuśaḥ) - unrestrained, unhindered, boundless, free

Words meanings and morphology

येषु (yeṣu) - in which, among which, in whatever

(pronoun)

Locative, masculine, plural of yat

yat - which, what, whatever (relative pronoun)

Note: Used in repetition 'yeṣu yeṣu' for 'in whichever'.

येषु (yeṣu) - in which, among which, in whatever

(pronoun)

Locative, masculine, plural of yat

yat - which, what, whatever (relative pronoun)

Note: Used in repetition 'yeṣu yeṣu' for 'in whichever'.

यदा (yadā) - when, whenever

(indeclinable)

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever (relative pronoun)

Note: Used in repetition 'yat yat' for 'whatever'.

यत् (yat) - which, what, whatever

(pronoun)

Nominative, neuter, singular of yat

yat - which, what, whatever (relative pronoun)

Note: Used in repetition 'yat yat' for 'whatever'.

दर्शनेषु (darśaneṣu) - in philosophies (in views, in doctrines, in philosophies, in systems)

(noun)

Locative, neuter, plural of darśana

darśana - seeing, view, doctrine, philosophy, system

Root: √dṛś (class 1)

निगद्यते (nigadyate) - is declared, is said, is taught, is proclaimed

(verb)

3rd person , singular, passive, present (laṭ) of nigad

present tense, 3rd person singular

Prefix: ni

Root: √gad (class 1)

सर्वम् (sarvam) - all of that (all, every, whole, entire)

(adjective)

Nominative, neuter, singular of sarva

sarva - all, every, whole, entire

Note: Correlative to 'yat yat'.

एव (eva) - indeed (only, just, indeed, very)

(indeclinable)

अङ्ग (aṅga) - O dear one!, O friend!

(noun)

Vocative, neuter, singular of aṅga

aṅga - body, limb; (as vocative) O dear one! O friend!

Note: Used as an affectionate address.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

Note: Refers to 'sarvam' (all that).

सत्यम् (satyam) - true (true, real, truth)

(adjective)

Nominative, neuter, singular of satya

satya - true, real, truth

Note: Predicate adjective for 'tat'.

चित् (cit) - consciousness, intelligence

(noun)

of cit

cit - consciousness, intellect, understanding, mind

Note: First part of the compound 'cit-vilāsaḥ'.

विलासः (vilāsaḥ) - play, manifestation (play, sport, manifestation, display)

(noun)

Nominative, masculine, singular of vilāsa

vilāsa - play, sport, manifestation, display, charm, grace

Prefix: vi

Root: √las (class 1)

हि (hi) - for, indeed (indeed, surely, because)

(indeclinable)

अनङ्कुशः (anaṅkuśaḥ) - unrestrained, unhindered, boundless, free

(adjective)

Nominative, masculine, singular of anaṅkuśa

anaṅkuśa - unrestrained, unhindered, without a goad

Compound type : nah-bahuvrihi (an+aṅkuśa)

• an – not, non-
  indeclinable
• aṅkuśa – goad, hook, restraint, control
  noun (masculine)

Note: Modifies 'vilāsaḥ'.