योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-121, verse-11

नाप्यशून्यं न शून्यं च नाचिद्रूपं न चिन्मयम् ।
नात्मरूपं नान्यरूपं भुवनं भावयन्भव ॥ ११ ॥

nāpyaśūnyaṃ na śūnyaṃ ca nācidrūpaṃ na cinmayam ,
nātmarūpaṃ nānyarūpaṃ bhuvanaṃ bhāvayanbhava 11

11. na api aśūnyam na śūnyam ca na acidrūpam na cinmayam
na ātmarūpam na anyarūpam bhuvanam bhāvayan bhava

11. bhuvanam na api aśūnyam na śūnyam ca na acidrūpam na
cinmayam na ātmarūpam na anyarūpam bhāvayan bhava

11. Realize that the world (bhuvana) is neither non-empty nor empty, neither unconscious nor conscious, neither of the nature of the self (ātman) nor of any other nature. Having realized this, simply be.

Words meanings summery:

• न (na) - not, nor, no

• अपि (api) - also, even, too

• अशून्यम् (aśūnyam) - not void, non-empty

• न (na) - not, nor, no

• शून्यम् (śūnyam) - void, empty, non-existent

• च (ca) - and, also

• न (na) - not, nor, no

• अचिद्रूपम् (acidrūpam) - not of the nature of unconsciousness, form of unconsciousness

• न (na) - not, nor, no

• चिन्मयम् (cinmayam) - full of consciousness, consisting of consciousness

• न (na) - not, nor, no

• आत्मरूपम् (ātmarūpam) - of the nature of the self, form of the self

• न (na) - not, nor, no

• अन्यरूपम् (anyarūpam) - of another nature, another form

• भुवनम् (bhuvanam) - the world, existence, being

• भावयन् (bhāvayan) - realizing, meditating on, imagining

• भव (bhava) - be, become

Words meanings and morphology

न (na) - not, nor, no

(indeclinable)

अपि (api) - also, even, too

(indeclinable)

अशून्यम् (aśūnyam) - not void, non-empty

(adjective)

neuter, singular of aśūnya

aśūnya - not empty, full, substantial, real

Compound type : tatpurusha (a+śūnya)

• a – not, non-, un-
  indeclinable
• śūnya – empty, void, non-existent
  adjective (neuter)

न (na) - not, nor, no

(indeclinable)

शून्यम् (śūnyam) - void, empty, non-existent

(adjective)

neuter, singular of śūnya

śūnya - empty, void, non-existent, nothing

च (ca) - and, also

(indeclinable)

न (na) - not, nor, no

(indeclinable)

अचिद्रूपम् (acidrūpam) - not of the nature of unconsciousness, form of unconsciousness

(adjective)

neuter, singular of acidrūpa

acidrūpa - having an unconscious form or nature, not conscious

Compound type : tatpurusha (a+cit+rūpa)

• a – not, non-, un-
  indeclinable
• cit – consciousness, thought, pure knowledge
  noun (feminine)
• rūpa – form, nature, appearance
  noun (neuter)

न (na) - not, nor, no

(indeclinable)

चिन्मयम् (cinmayam) - full of consciousness, consisting of consciousness

(adjective)

neuter, singular of cinmaya

cinmaya - consisting of consciousness, full of intelligence

Compound type : tatpurusha (cit+maya)

• cit – consciousness, thought, pure knowledge
  noun (feminine)
• maya – made of, consisting of, full of
  suffix

न (na) - not, nor, no

(indeclinable)

आत्मरूपम् (ātmarūpam) - of the nature of the self, form of the self

(noun)

neuter, singular of ātmarūpa

ātmarūpa - form of the self, essential nature

Compound type : tatpurusha (ātman+rūpa)

• ātman – self, soul, spirit
  noun (masculine)
• rūpa – form, nature, appearance
  noun (neuter)

न (na) - not, nor, no

(indeclinable)

अन्यरूपम् (anyarūpam) - of another nature, another form

(adjective)

neuter, singular of anyarūpa

anyarūpa - of another form or nature

Compound type : tatpurusha (anya+rūpa)

• anya – other, another, different
  pronoun (neuter)
• rūpa – form, nature, appearance
  noun (neuter)

भुवनम् (bhuvanam) - the world, existence, being

(noun)

Accusative, neuter, singular of bhuvana

bhuvana - world, earth, existence, being, creature

Root: bhū (class 1)

भावयन् (bhāvayan) - realizing, meditating on, imagining

(adjective)

Nominative, masculine, singular of bhāvayat

bhāvayat - causing to be, realizing, conceiving, meditating, imagining

Present Active Participle

derived from the causative stem of bhū (bhāvaya)

Root: bhū (class 10)

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)