योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-117, verse-9

वितथानर्थविच्छेत्ता सारः प्रश्नस्त्वया कृतः ।
यदिदं दृश्यते किंचित्तन्नास्ति नृप किंचन ॥ ९ ॥

vitathānarthavicchettā sāraḥ praśnastvayā kṛtaḥ ,
yadidaṃ dṛśyate kiṃcittannāsti nṛpa kiṃcana 9

9. vitathānarthavicchettā sāraḥ praśnaḥ tvayā kṛtaḥ
yat idam dṛśyate kiṃcit tat na asti nṛpa kiṃcana

9. tvayā sāraḥ vitathānarthavicchettā praśnaḥ kṛtaḥ
nṛpa yat idam kiṃcit dṛśyate tat na kiṃcana asti

9. You have asked a profound question, one that cuts through meaningless falsehoods. O king, whatever little is perceived (as existing) here, that simply does not exist.

Words meanings summery:

• वितथानर्थविच्छेत्ता (vitathānarthavicchettā) - one that severs the root of meaningless falsehoods. (the severer of false meaning, that which cuts through unreal purposes.)

• सारः (sāraḥ) - profound. (essence, core, profound, excellent.)

• प्रश्नः (praśnaḥ) - question. (question, inquiry.)

• त्वया (tvayā) - by you.

• कृतः (kṛtaḥ) - made, asked. (made, done, performed.)

• यत् (yat) - whatever. (which, whatever (relative pronoun).)

• इदम् (idam) - this, here (referring to the perceived world). (this.)

• दृश्यते (dṛśyate) - is seen, is perceived. (is seen, appears.)

• किंचित् (kiṁcit) - whatever little. (something, anything, a little.)

• तत् (tat) - that (referring to what is seen). (that.)

• न (na) - not.

• अस्ति (asti) - exists. (is, exists.)

• नृप (nṛpa) - O king.

• किंचन (kiṁcana) - at all (emphasizing the negation). (anything, at all, nothing.)

Words meanings and morphology

वितथानर्थविच्छेत्ता (vitathānarthavicchettā) - one that severs the root of meaningless falsehoods. (the severer of false meaning, that which cuts through unreal purposes.)

(noun)

Nominative, masculine, singular of vitathānarthavicchettṛ

vitathānarthavicchettṛ - severer of false meaning/purpose/interest

Compound type : tatpuruṣa (vitatha+anartha+vicchettṛ)

• vitatha – false, untrue, unreal
  adjective
• anartha – meaningless, useless, worthless; misfortune, evil
  noun (masculine)
• vicchettṛ – cutter, severer, destroyer
  noun (masculine)
  Agent noun
  Derived from root 'chid' (to cut) with prefix 'vi', and agent suffix 'tṛ'
  Prefix: vi
  Root: chid (class 7)

Note: compound adjective describing 'praśnaḥ'

सारः (sāraḥ) - profound. (essence, core, profound, excellent.)

(adjective)

Nominative, masculine, singular of sāra

sāra - essence, core, marrow, best part; strong, excellent, profound

Note: modifies 'praśnaḥ'

प्रश्नः (praśnaḥ) - question. (question, inquiry.)

(noun)

Nominative, masculine, singular of praśna

praśna - question, inquiry

Note: subject of the sentence ('praśnaḥ kṛtaḥ' means 'a question was made')

त्वया (tvayā) - by you.

(pronoun)

Instrumental, singular of yuṣmad

yuṣmad - you

Note: Used with passive verb 'kṛtaḥ'

कृतः (kṛtaḥ) - made, asked. (made, done, performed.)

(adjective)

Nominative, masculine, singular of kṛta

kṛta - made, done, performed

Past Passive Participle

Derived from root 'kṛ' (to do, to make)

Root: kṛ (class 8)

यत् (yat) - whatever. (which, whatever (relative pronoun).)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

इदम् (idam) - this, here (referring to the perceived world). (this.)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

दृश्यते (dṛśyate) - is seen, is perceived. (is seen, appears.)

(verb)

3rd person , singular, passive, present (laṭ) of dṛś

Present, Passive

3rd person singular, present tense, passive voice

Root: dṛś (class 1)

किंचित् (kiṁcit) - whatever little. (something, anything, a little.)

(pronoun)

Nominative, neuter, singular of kiṃcid

kiṁcid - something, anything, a little

तत् (tat) - that (referring to what is seen). (that.)

(pronoun)

Nominative, neuter, singular of tad

tad - that

न (na) - not.

(indeclinable)

अस्ति (asti) - exists. (is, exists.)

(verb)

3rd person , singular, active, present (laṭ) of as

Present

3rd person singular, present tense, active voice

Root: as (class 2)

नृप (nṛpa) - O king.

(noun)

Vocative, masculine, singular of nṛpa

nṛpa - king, ruler

किंचन (kiṁcana) - at all (emphasizing the negation). (anything, at all, nothing.)

(indeclinable)