योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-117, verse-13
भाः स्वभावसमुत्पन्ना ब्रह्मस्फुरणशक्तयः ।
काश्चिद्ब्रह्माण्डतां यान्ति काश्चिद्गच्छन्ति भूतताम् ॥ १३ ॥
काश्चिद्ब्रह्माण्डतां यान्ति काश्चिद्गच्छन्ति भूतताम् ॥ १३ ॥
bhāḥ svabhāvasamutpannā brahmasphuraṇaśaktayaḥ ,
kāścidbrahmāṇḍatāṃ yānti kāścidgacchanti bhūtatām 13
kāścidbrahmāṇḍatāṃ yānti kāścidgacchanti bhūtatām 13
13.
bhāḥ svabhāvasamutpannāḥ brahmasphuraṇaśaktayaḥ
kāścit brahmāṇḍatām yānti kāścit gacchanti bhūtatām
kāścit brahmāṇḍatām yānti kāścit gacchanti bhūtatām
13.
bhāḥ svabhāvasamutpannāḥ brahmasphuraṇaśaktayaḥ
kāścit brahmāṇḍatām yānti kāścit bhūtatām gacchanti
kāścit brahmāṇḍatām yānti kāścit bhūtatām gacchanti
13.
These luminosities, born from their own intrinsic nature (svabhāva), are the potencies (śakti) of Brahman's (brahman) manifestation. Some of them attain the state of being a universe, while others become the fundamental elements (bhūta).
Words meanings summery:
(Scroll down for elaborated words morphology)
- भाः (bhāḥ) - luminosities, rays, manifestations, splendors
- स्वभावसमुत्पन्नाः (svabhāvasamutpannāḥ) - born from their own intrinsic nature
- ब्रह्मस्फुरणशक्तयः (brahmasphuraṇaśaktayaḥ) - potencies of Brahman's manifestation/shining
- काश्चित् (kāścit) - some, certain (feminine)
- ब्रह्माण्डताम् (brahmāṇḍatām) - the state of being a universe/cosmos
- यान्ति (yānti) - they go, they attain, they reach
- काश्चित् (kāścit) - some, certain (feminine)
- गच्छन्ति (gacchanti) - they go, they attain, they become
- भूतताम् (bhūtatām) - the state of being an element/being
Words meanings and morphology
भाः (bhāḥ) - luminosities, rays, manifestations, splendors
(noun)
Nominative, feminine, plural of bhā
bhā - light, splendor, ray, manifestation
स्वभावसमुत्पन्नाः (svabhāvasamutpannāḥ) - born from their own intrinsic nature
(adjective)
Nominative, feminine, plural of svabhāvasamutpanna
svabhāvasamutpanna - arisen from one's own nature
Compound type : tatpuruṣa (svabhāva+samutpanna)
- svabhāva – own nature, intrinsic nature, essential quality
noun (masculine) - samutpanna – arisen, produced, born, originated
adjective (masculine)
Past Passive Participle
Derived from root pad (to go) with upasargas sam and ut.
Prefixes: sam+ut
Root: pad (class 4)
ब्रह्मस्फुरणशक्तयः (brahmasphuraṇaśaktayaḥ) - potencies of Brahman's manifestation/shining
(noun)
Nominative, feminine, plural of brahmasphuraṇaśakti
brahmasphuraṇaśakti - the power of Brahman's manifestation
Compound type : tatpuruṣa (brahman+sphuraṇa+śakti)
- brahman – the Absolute Reality, universal spirit
noun (neuter) - sphuraṇa – flashing, trembling, manifesting, shining
noun (neuter)
action noun
Derived from root sphur (to throb, flash).
Root: sphur (class 6) - śakti – power, energy, potency, faculty
noun (feminine)
Root: śak (class 5)
काश्चित् (kāścit) - some, certain (feminine)
(pronoun)
Nominative, feminine, plural of ka
ka - who, which, what (with cit: some, certain)
The suffix 'cit' indicates indefiniteness.
ब्रह्माण्डताम् (brahmāṇḍatām) - the state of being a universe/cosmos
(noun)
Accusative, feminine, singular of brahmāṇḍatā
brahmāṇḍatā - the state or condition of being a cosmic egg or universe
Compound type : tatpuruṣa (brahmāṇḍa+tā)
- brahmāṇḍa – cosmic egg, universe
noun (neuter) - tā – suffix denoting 'state of being', 'quality of'
suffix (feminine)
Suffix used to form feminine abstract nouns from adjectives or nouns.
यान्ति (yānti) - they go, they attain, they reach
(verb)
3rd person , plural, active, present (laṭ) of yā
Root: yā (class 2)
काश्चित् (kāścit) - some, certain (feminine)
(pronoun)
Nominative, feminine, plural of ka
ka - who, which, what (with cit: some, certain)
The suffix 'cit' indicates indefiniteness.
गच्छन्ति (gacchanti) - they go, they attain, they become
(verb)
3rd person , plural, active, present (laṭ) of gam
Root: gam (class 1)
भूतताम् (bhūtatām) - the state of being an element/being
(noun)
Accusative, feminine, singular of bhūtatā
bhūtatā - the state of being an element, state of being a creature/being
Compound type : tatpuruṣa (bhūta+tā)
- bhūta – element, being, creature, what has been
noun (neuter)
Past Passive Participle (often nominalized)
Derived from root bhū (to be).
Root: bhū (class 1) - tā – suffix denoting 'state of being', 'quality of'
suffix (feminine)
Suffix used to form feminine abstract nouns from adjectives or nouns.