योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-117, verse-15

एकं यथा स्फुरति वारि तरङ्गभङ्गैरेवं परिस्फुरति चिन्न च किंचिदेव ।
त्वं बन्धमोक्षकलने प्रविमुच्य दूरे स्वस्थो भवाऽभवभयोऽभयसार एव ॥ १५ ॥

ekaṃ yathā sphurati vāri taraṅgabhaṅgairevaṃ parisphurati cinna ca kiṃcideva ,
tvaṃ bandhamokṣakalane pravimucya dūre svastho bhavā'bhavabhayo'bhayasāra eva 15

15. ekam yathā sphurati vāri taraṅgabhaṅgaiḥ
evam parisphurati cit na ca kiñcit eva
tvam bandhamokṣakalane pravimucya dūre
svasthaḥ bhava abhavabhayaḥ abhayasāraḥ eva

15. yathā ekam vāri taraṅgabhaṅgaiḥ sphurati
evam cit parisphurati ca kiñcit na eva
tvam bandhamokṣakalane dūre pravimucya
svasthaḥ abhavabhayaḥ abhayasāraḥ eva bhava

15. Just as a single body of water appears through wave formations, so too does pure consciousness (cit) manifest fully, and indeed, nothing else exists. Therefore, you should entirely abandon the concepts of bondage (bandha) and liberation (mokṣa), remain unattached, be established in your true self (svastha), free from the fear of birth and death, and become the very essence of fearlessness (abhaya).

Words meanings summery:

• एकम् (ekam) - one, a single, unique

• यथा (yathā) - just as, as, in which way

• स्फुरति (sphurati) - it flashes, manifests, appears, vibrates

• वारि (vāri) - water

• तरङ्गभङ्गैः (taraṅgabhaṅgaiḥ) - by means of wave formations/breaks

• एवम् (evam) - thus, in this manner, so

• परिस्फुरति (parisphurati) - it manifests completely/all around, it shines forth entirely

• चित् (cit) - consciousness, pure consciousness, intellect

• न (na) - not, no

• च (ca) - and, also, moreover

• किञ्चित् (kiñcit) - anything, something, whatever

• एव (eva) - indeed, certainly, only

• त्वम् (tvam) - you

• बन्धमोक्षकलने (bandhamokṣakalane) - in the concepts/estimation of bondage and liberation

• प्रविमुच्य (pravimucya) - having completely abandoned/released, having let go entirely

• दूरे (dūre) - far away, at a distance, remotely

• स्वस्थः (svasthaḥ) - established in oneself, self-reliant, healthy, at ease

• भव (bhava) - be! exist!

• अभवभयः (abhavabhayaḥ) - free from the fear of birth and death, without fear of non-existence

• अभयसारः (abhayasāraḥ) - the essence of fearlessness

• एव (eva) - indeed, certainly, only

Words meanings and morphology

एकम् (ekam) - one, a single, unique

(adjective)

Nominative, neuter, singular of eka

eka - one, single, sole, unique

यथा (yathā) - just as, as, in which way

(indeclinable)

स्फुरति (sphurati) - it flashes, manifests, appears, vibrates

(verb)

3rd person , singular, active, present (laṭ) of sphur

Root: sphur (class 6)

वारि (vāri) - water

(noun)

Nominative, neuter, singular of vāri

vāri - water, stream, fluid

तरङ्गभङ्गैः (taraṅgabhaṅgaiḥ) - by means of wave formations/breaks

(noun)

Instrumental, masculine, plural of taraṅgabhaṅga

taraṅgabhaṅga - wave formation, ripple, breaking of waves

Compound type : tatpuruṣa (taraṅga+bhaṅga)

• taraṅga – wave, ripple
  noun (masculine)
• bhaṅga – breaking, fracture, formation (of ripples)
  noun (masculine)
  action noun
  Derived from root bhañj (to break).
  Root: bhañj (class 7)

एवम् (evam) - thus, in this manner, so

(indeclinable)

परिस्फुरति (parisphurati) - it manifests completely/all around, it shines forth entirely

(verb)

3rd person , singular, active, present (laṭ) of parisphur

Prefix: pari

Root: sphur (class 6)

चित् (cit) - consciousness, pure consciousness, intellect

(noun)

Nominative, feminine, singular of cit

cit - consciousness, thought, intellect, pure awareness

Root: cit (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

किञ्चित् (kiñcit) - anything, something, whatever

(pronoun)

Nominative, neuter, singular of kimcit

kimcit - anything, something, whatever

Formed from 'kim' (what) and 'cit' (an indefinite particle).

एव (eva) - indeed, certainly, only

(indeclinable)

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (second person pronoun)

बन्धमोक्षकलने (bandhamokṣakalane) - in the concepts/estimation of bondage and liberation

(noun)

Locative, neuter, singular of bandhamokṣakalana

bandhamokṣakalana - the conceptualization or calculation of bondage and liberation

Compound type : tatpuruṣa (bandhamokṣa+kalana)

• bandhamokṣa – bondage and liberation
  noun (masculine)
• kalana – comprehension, reckoning, calculation, concept
  noun (neuter)
  action noun
  Derived from root kal (to count, estimate).
  Root: kal (class 10)

प्रविमुच्य (pravimucya) - having completely abandoned/released, having let go entirely

(indeclinable)

absolutive/gerund

Derived from root muc (to release) with upasargas pra and vi.

Prefixes: pra+vi

Root: muc (class 6)

दूरे (dūre) - far away, at a distance, remotely

(indeclinable)

स्वस्थः (svasthaḥ) - established in oneself, self-reliant, healthy, at ease

(adjective)

Nominative, masculine, singular of svastha

svastha - self-abiding, healthy, at ease, independent

Compound type : tatpuruṣa (sva+stha)

• sva – own, one's self
  pronoun
• stha – standing, abiding, situated in
  adjective
  derived from root sthā
  Root: sthā (class 1)

भव (bhava) - be! exist!

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Root: bhū (class 1)

अभवभयः (abhavabhayaḥ) - free from the fear of birth and death, without fear of non-existence

(adjective)

Nominative, masculine, singular of abhavabhaya

abhavabhaya - one for whom there is no fear (bhaya) of existence (bhava) or non-existence (abhava), or free from fear of cessation

Compound type : bahuvrīhi (a+bhava+bhaya)

• a – not, non-, without
  prefix
• bhava – existence, birth, becoming
  noun (masculine)
  action noun
  Derived from root bhū (to be).
  Root: bhū (class 1)
• bhaya – fear, dread
  noun (neuter)
  Root: bhī (class 3)

अभयसारः (abhayasāraḥ) - the essence of fearlessness

(adjective)

Nominative, masculine, singular of abhayasāra

abhayasāra - essence of fearlessness, core of security

Compound type : tatpuruṣa (abhaya+sāra)

• abhaya – fearlessness, security
  noun (neuter)
• sāra – essence, core, strength, best part
  noun (masculine)

एव (eva) - indeed, certainly, only

(indeclinable)