योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-117, verse-14

अन्यास्त्वन्यत्वमायान्ति भवत्येवं जगत्स्थितिः ।
न बन्धोऽस्ति न मोक्षोऽस्ति ब्रह्मैवास्ति निरामयम् ।
नैकमस्ति न च द्वित्वं संवित्सारं विजृम्भते ॥ १४ ॥

anyāstvanyatvamāyānti bhavatyevaṃ jagatsthitiḥ ,
na bandho'sti na mokṣo'sti brahmaivāsti nirāmayam ,
naikamasti na ca dvitvaṃ saṃvitsāraṃ vijṛmbhate 14

14. anyāḥ tu anyatvam āyānti bhavati evam
jagatsthitiḥ na bandhaḥ asti na mokṣaḥ
asti brahma eva asti nirāmayam na ekam
asti na ca dvitvam saṃvitsāram vijṛmbhate

14. anyāḥ tu anyatvam āyānti evam jagatsthitiḥ
bhavati bandhaḥ na asti mokṣaḥ na
asti nirāmayam brahma eva asti ekam na
asti ca dvitvam na saṃvitsāram vijṛmbhate

14. Still others assume different forms; thus is the cosmic order established. There is no bondage (bandha), nor is there liberation (mokṣa); only the faultless Brahman (brahman) exists. There is neither unity nor duality; the essence of pure consciousness (saṃvit) alone manifests universally.

Words meanings summery:

• अन्याः (anyāḥ) - others, different (feminine)

• तु (tu) - but, however, indeed

• अन्यत्वम् (anyatvam) - otherness, difference, distinctness

• आयान्ति (āyānti) - they attain, they come to be, they become

• भवति (bhavati) - it becomes, it is, it exists

• एवम् (evam) - thus, in this manner, so

• जगत्स्थितिः (jagatsthitiḥ) - the state of the world, cosmic order, cosmic stability

• न (na) - not, no

• बन्धः (bandhaḥ) - bondage, fetter, tie

• अस्ति (asti) - it is, exists

• न (na) - not, no

• मोक्षः (mokṣaḥ) - liberation, release, emancipation

• अस्ति (asti) - it is, exists

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - indeed, certainly, only

• अस्ति (asti) - it is, exists

• निरामयम् (nirāmayam) - faultless, free from illness, free from defect

• न (na) - not, no

• एकम् (ekam) - one, oneness, unity

• अस्ति (asti) - it is, exists

• न (na) - not, no

• च (ca) - and, also, moreover

• द्वित्वम् (dvitvam) - duality, twoness

• संवित्सारम् (saṁvitsāram) - the essence of consciousness

• विजृम्भते (vijṛmbhate) - it expands, manifests, shines forth

Words meanings and morphology

अन्याः (anyāḥ) - others, different (feminine)

(pronoun)

Nominative, feminine, plural of anya

anya - other, another, different

तु (tu) - but, however, indeed

(indeclinable)

अन्यत्वम् (anyatvam) - otherness, difference, distinctness

(noun)

Accusative, neuter, singular of anyatva

anyatva - otherness, distinctness, difference

Compound type : tatpuruṣa (anya+tva)

• anya – other, another, different
  pronoun (masculine)
• tva – suffix denoting 'state of being', 'quality of'
  suffix (neuter)
  Suffix used to form neuter abstract nouns from adjectives or nouns.

आयान्ति (āyānti) - they attain, they come to be, they become

(verb)

3rd person , plural, active, present (laṭ) of āyā

Prefix: ā

Root: yā (class 2)

भवति (bhavati) - it becomes, it is, it exists

(verb)

3rd person , singular, active, present (laṭ) of bhū

Root: bhū (class 1)

एवम् (evam) - thus, in this manner, so

(indeclinable)

जगत्स्थितिः (jagatsthitiḥ) - the state of the world, cosmic order, cosmic stability

(noun)

Nominative, feminine, singular of jagatsthiti

jagatsthiti - the state or stability of the world/universe

Compound type : tatpuruṣa (jagat+sthiti)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle (nominalized)
  Derived from root gam (to go).
  Root: gam (class 1)
• sthiti – state, condition, stability, existence
  noun (feminine)
  action noun
  Derived from root sthā (to stand).
  Root: sthā (class 1)

न (na) - not, no

(indeclinable)

बन्धः (bandhaḥ) - bondage, fetter, tie

(noun)

Nominative, masculine, singular of bandha

bandha - binding, bondage, fetter, tie

action noun

Derived from root bandh (to bind).

Root: bandh (class 9)

अस्ति (asti) - it is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

मोक्षः (mokṣaḥ) - liberation, release, emancipation

(noun)

Nominative, masculine, singular of mokṣa

mokṣa - liberation, emancipation, release from saṃsāra

action noun

Derived from root muc (to release).

Root: muc (class 6)

अस्ति (asti) - it is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute Reality, universal spirit, the ultimate ground of all existence

एव (eva) - indeed, certainly, only

(indeclinable)

अस्ति (asti) - it is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

निरामयम् (nirāmayam) - faultless, free from illness, free from defect

(adjective)

Nominative, neuter, singular of nirāmaya

nirāmaya - healthy, free from disease, faultless, unimpaired

Compound type : bahuvrīhi (nis+āmaya)

• nis – out, forth, without, free from
  prefix
• āmaya – illness, disease, defect
  noun (masculine)

न (na) - not, no

(indeclinable)

एकम् (ekam) - one, oneness, unity

(adjective)

Nominative, neuter, singular of eka

eka - one, single, sole, unique

अस्ति (asti) - it is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

न (na) - not, no

(indeclinable)

च (ca) - and, also, moreover

(indeclinable)

द्वित्वम् (dvitvam) - duality, twoness

(noun)

Nominative, neuter, singular of dvitva

dvitva - duality, twoness

Compound type : tatpuruṣa (dvi+tva)

• dvi – two
  numeral
• tva – suffix denoting 'state of being', 'quality of'
  suffix (neuter)
  Suffix used to form neuter abstract nouns from adjectives or nouns.

संवित्सारम् (saṁvitsāram) - the essence of consciousness

(noun)

Nominative, neuter, singular of saṃvitsāra

saṁvitsāra - the essence of consciousness, core of pure awareness

Compound type : tatpuruṣa (saṃvit+sāra)

• saṃvit – consciousness, knowledge, perfect understanding
  noun (feminine)
  action noun
  Derived from root vid (to know) with upasarga sam.
  Prefix: sam
  Root: vid (class 2)
• sāra – essence, core, pith, strength
  noun (masculine)

विजृम्भते (vijṛmbhate) - it expands, manifests, shines forth

(verb)

3rd person , singular, middle, present (laṭ) of vijṛmbh

Prefix: vi

Root: jṛmbh (class 1)