योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-117, verse-11

मनःषष्ठेन्द्रियातीतं यत्स्यादपि न किंचन ।
अविनाशं तदस्तीह तत्सदात्मेति कथ्यते ॥ ११ ॥

manaḥṣaṣṭhendriyātītaṃ yatsyādapi na kiṃcana ,
avināśaṃ tadastīha tatsadātmeti kathyate 11

11. manaḥṣaṣṭhendriyātītam yat syāt api na kiṃcana
avināśam tat asti iha tat sadā ātma iti kathyate

11. yat manaḥṣaṣṭhendriyātītam syāt api na kiṃcana
tat avināśam iha asti tat sadā ātma iti kathyate

11. That which transcends the mind and the six senses (counting the mind as the sixth), and which may even seem to be nothing at all, that imperishable reality truly exists here. That is always referred to as the Self (ātman).

Words meanings summery:

• मनःषष्ठेन्द्रियातीतम् (manaḥṣaṣṭhendriyātītam) - that which transcends the mind and the five senses (mind being the sixth sense). (that which transcends the mind and the six senses.)

• यत् (yat) - that which. (which, whatever.)

• स्यात् (syāt) - may be, should be. (it should be, it might be.)

• अपि (api) - even. (also, even, although.)

• न (na) - not.

• किंचन (kiṁcana) - nothing at all. (anything, at all, nothing.)

• अविनाशम् (avināśam) - imperishable. (imperishable, indestructible.)

• तत् (tat) - that (imperishable reality). (that.)

• अस्ति (asti) - exists. (is, exists.)

• इह (iha) - here (in this realm of experience). (here, in this world, in this case.)

• तत् (tat) - that (imperishable reality). (that.)

• सदा (sadā) - always. (always, ever.)

• आत्म (ātma) - Self (ātman). (Self, soul, essence.)

• इति (iti) - thus, as. (thus, in this manner, indicates quotation.)

• कथ्यते (kathyate) - is called. (is said, is told, is called.)

Words meanings and morphology

मनःषष्ठेन्द्रियातीतम् (manaḥṣaṣṭhendriyātītam) - that which transcends the mind and the five senses (mind being the sixth sense). (that which transcends the mind and the six senses.)

(adjective)

Nominative, neuter, singular of manaḥṣaṣṭhendriyātīta

manaḥṣaṣṭhendriyātīta - beyond mind and the six senses

Compound type : bahuvrīhi / tatpuruṣa (manas+ṣaṣṭha+indriya+atīta)

• manas – mind, intellect, thought
  noun (neuter)
• ṣaṣṭha – sixth
  adjective
• indriya – sense organ, faculty
  noun (neuter)
• atīta – gone beyond, transcended, past
  adjective (neuter)
  Past Passive Participle
  Derived from root 'i' (to go) with prefixes 'ati' and 'a'
  Prefix: ati
  Root: i (class 2)

Note: Agrees with implied 'yat' or 'tat'

यत् (yat) - that which. (which, whatever.)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever

स्यात् (syāt) - may be, should be. (it should be, it might be.)

(verb)

3rd person , singular, active, optative (liṅ) of as

Optative

3rd person singular, optative mood, active voice

Root: as (class 2)

अपि (api) - even. (also, even, although.)

(indeclinable)

न (na) - not.

(indeclinable)

किंचन (kiṁcana) - nothing at all. (anything, at all, nothing.)

(indeclinable)

अविनाशम् (avināśam) - imperishable. (imperishable, indestructible.)

(adjective)

Nominative, neuter, singular of avināśa

avināśa - imperishable, indestructible, eternal

Compound type : nañ-tatpuruṣa (a+vināśa)

• a – not, non-
  indeclinable
  Negative prefix
• vināśa – destruction, perishing, loss
  noun (masculine)
  From root 'naś' (to perish) with prefix 'vi'
  Prefix: vi
  Root: naś (class 4)

Note: Agrees with 'tat' (the implied subject)

तत् (tat) - that (imperishable reality). (that.)

(pronoun)

Nominative, neuter, singular of tad

tad - that

अस्ति (asti) - exists. (is, exists.)

(verb)

3rd person , singular, active, present (laṭ) of as

Present

3rd person singular, present tense, active voice

Root: as (class 2)

इह (iha) - here (in this realm of experience). (here, in this world, in this case.)

(indeclinable)

तत् (tat) - that (imperishable reality). (that.)

(pronoun)

Nominative, neuter, singular of tad

tad - that

सदा (sadā) - always. (always, ever.)

(indeclinable)

आत्म (ātma) - Self (ātman). (Self, soul, essence.)

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, essence, breath

Note: Used predicatively after 'iti'

इति (iti) - thus, as. (thus, in this manner, indicates quotation.)

(indeclinable)

कथ्यते (kathyate) - is called. (is said, is told, is called.)

(verb)

3rd person , singular, passive, present (laṭ) of kath

Present, Passive

3rd person singular, present tense, passive voice. From a denominative root of 'katha'.

Root: kath (class 10)