योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-26, verse-8

भोगान्प्रति विरक्तोऽस्मि महासंमोहदायिनः ।
तत्तत्त्वं ज्ञातुमिच्छामि महासंमोहहारि यत् ॥ ८ ॥

bhogānprati virakto'smi mahāsaṃmohadāyinaḥ ,
tattattvaṃ jñātumicchāmi mahāsaṃmohahāri yat 8

8. bhogān prati viraktaḥ asmi mahāsaṃmohadāyinaḥ
tat tattvam jñātum icchāmi mahāsaṃmohahāri yat

8. aham mahāsaṃmohadāyinaḥ bhogān prati viraktaḥ asmi.
yat mahāsaṃmohahāri tat tattvam jñātum icchāmi.

8. I am detached from sense enjoyments (bhoga), which are givers of great delusion (mahāsaṃmoha). I wish to know that reality (tattva) which removes great delusion.

Words meanings summery:

• भोगान् (bhogān) - sense enjoyments (bhoga) (enjoyments, sensory objects)

• प्रति (prati) - from (indicating separation/detachment from) (towards, regarding, against)

• विरक्तः (viraktaḥ) - detached (detached, dispassionate, indifferent)

• अस्मि (asmi) - I am

• महासंमोहदायिनः (mahāsaṁmohadāyinaḥ) - which are givers of great delusion (mahāsaṃmoha) (givers of great delusion)

• तत् (tat) - that (that, that one)

• तत्त्वम् (tattvam) - reality (tattva) (reality, truth, essence, principle)

• ज्ञातुम् (jñātum) - to know (to know, to understand)

• इच्छामि (icchāmi) - I wish (I wish, I desire)

• महासंमोहहारि (mahāsaṁmohahāri) - which removes great delusion (removing great delusion)

• यत् (yat) - which (which, what, that)

Words meanings and morphology

भोगान् (bhogān) - sense enjoyments (bhoga) (enjoyments, sensory objects)

(noun)

Accusative, masculine, plural of bhoga

bhoga - enjoyment, pleasure, sensory object, experience

Derived from root 'bhuj' (to enjoy).

Root: bhuj (class 7)

प्रति (prati) - from (indicating separation/detachment from) (towards, regarding, against)

(indeclinable)

विरक्तः (viraktaḥ) - detached (detached, dispassionate, indifferent)

(adjective)

Nominative, masculine, singular of virakta

virakta - discoloured, detached, indifferent, averse

Past Passive Participle

From root 'rañj' (to color, to be attached) with prefix 'vi'.

Prefix: vi

Root: rañj (class 1)

अस्मि (asmi) - I am

(verb)

1st person , singular, active, present (lat) of as

Present (lat) 1st person singular of root 'as'.

Root: as (class 2)

महासंमोहदायिनः (mahāsaṁmohadāyinaḥ) - which are givers of great delusion (mahāsaṃmoha) (givers of great delusion)

(adjective)

Nominative, masculine, plural of mahāsaṃmohadāyin

mahāsaṁmohadāyin - one who causes or bestows great delusion

Agent noun

Compound of 'mahā' (great) + 'saṃmoha' (delusion) + 'dāyin' (giver). 'dāyin' is an agent noun from 'dā' (to give) with suffix 'ṇini'.

Compound type : tatpuruṣa (mahā+saṃmoha+dāyin)

• mahā – great, mighty, large
  adjective
• saṃmoha – delusion, infatuation, bewilderment
  noun (masculine)
  Derived from root 'muh' (to be confused) with prefix 'sam'.
  Prefix: sam
  Root: muh (class 4)
• dāyin – giving, bestowing, granting
  adjective (masculine)
  Agent noun
  Derived from root 'dā' (to give) with suffix 'ṇini'.
  Root: dā (class 3)

Note: Grammatically nominative plural, implying 'those which are givers of great delusion', referring to 'bhogān'.

तत् (tat) - that (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one, it

तत्त्वम् (tattvam) - reality (tattva) (reality, truth, essence, principle)

(noun)

Accusative, neuter, singular of tattva

tattva - truth, reality, essence, principle, true state

Derived from 'tad' (that) + suffix 'tva'.

ज्ञातुम् (jñātum) - to know (to know, to understand)

(verb)

infinitive of jñā

Infinitive

Infinitive form of root 'jñā'.

Root: jñā (class 9)

इच्छामि (icchāmi) - I wish (I wish, I desire)

(verb)

1st person , singular, active, present (lat) of iṣ

Present (lat) 1st person singular of root 'iṣ'.

Root: iṣ (class 6)

महासंमोहहारि (mahāsaṁmohahāri) - which removes great delusion (removing great delusion)

(adjective)

Nominative, neuter, singular of mahāsaṃmohahārin

mahāsaṁmohahārin - one who takes away or removes great delusion

Agent noun

Compound of 'mahā' (great) + 'saṃmoha' (delusion) + 'hārin' (remover). 'hārin' is an agent noun from 'hṛ' (to take, remove) with suffix 'ṇini'.

Compound type : tatpuruṣa (mahā+saṃmoha+hārin)

• mahā – great, mighty, large
  adjective
• saṃmoha – delusion, infatuation, bewilderment
  noun (masculine)
  Derived from root 'muh' (to be confused) with prefix 'sam'.
  Prefix: sam
  Root: muh (class 4)
• hārin – removing, taking away, carrying
  adjective (masculine)
  Agent noun
  Derived from root 'hṛ' (to take, remove) with suffix 'ṇini'.
  Root: hṛ (class 1)

Note: Modifies 'tattvam'.

यत् (yat) - which (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whatever