योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-26, verse-13

चिच्चेत्यकलनाबन्धस्तन्मुक्तिर्मुक्तिरुच्यते ।
चिदचेत्याखिलात्मेति सर्वसिद्धान्तसंग्रहः ॥ १३ ॥

ciccetyakalanābandhastanmuktirmuktirucyate ,
cidacetyākhilātmeti sarvasiddhāntasaṃgrahaḥ 13

13. cit cetyakalanābandhaḥ tat muktiḥ muktiḥ ucyate
cit acetyā akhila ātmā iti sarvasiddhāntasaṅgrahaḥ

13. cetyakalanābandhaḥ cit tat muktiḥ muktiḥ ucyate
cit acetyā akhila ātmā iti sarvasiddhāntasaṅgrahaḥ

13. The bondage (bandha) of consciousness (cit) is its involvement with the cognizable. Its release is called liberation (mokṣa). This consciousness (cit) is the entire Self (ātman) and cannot be cognized (as an object) – this is the essence of all philosophical doctrines.

Words meanings summery:

• चित् (cit) - consciousness, mind, thinking principle

• चेत्यकलनाबन्धः (cetyakalanābandhaḥ) - the bondage of the cognition of the cognizable

• तत् (tat) - its (referring to the bondage) (its, that)

• मुक्तिः (muktiḥ) - liberation, release

• मुक्तिः (muktiḥ) - liberation, release

• उच्यते (ucyate) - is said, is called, is declared

• चित् (cit) - consciousness, mind, thinking principle

• अचेत्या (acetyā) - not to be cognized, inconceivable, not an object of consciousness

• अखिल (akhila) - entire, complete, whole

• आत्मा (ātmā) - Self, soul, essence

• इति (iti) - thus, this, so, that

• सर्वसिद्धान्तसङ्ग्रहः (sarvasiddhāntasaṅgrahaḥ) - the essence/collection of all doctrines/philosophies

Words meanings and morphology

चित् (cit) - consciousness, mind, thinking principle

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought

Note: Here 'cit' is feminine due to agreement with 'acetyā'

चेत्यकलनाबन्धः (cetyakalanābandhaḥ) - the bondage of the cognition of the cognizable

(noun)

Nominative, masculine, singular of cetyakalanābandha

cetyakalanābandha - bondage of perceiving the cognizable (object of consciousness)

Compound type : tatpuruṣa (cetya+kalanā+bandha)

• cetya – what is to be cognized, object of thought
  adjective (neuter)
  gerundive
  From root cit + tavya suffix (used as ya)
  Root: cit (class 1)
• kalanā – cognition, perception, activity of knowing, estimation
  noun (feminine)
  Root: kal (class 1)
• bandha – bondage, tie, fetter
  noun (masculine)
  Root: bandh (class 9)

तत् (tat) - its (referring to the bondage) (its, that)

(pronoun)

Genitive, neuter, singular of tad

tad - that, he, she, it

Note: Implied genitive for 'its liberation'

मुक्तिः (muktiḥ) - liberation, release

(noun)

Nominative, feminine, singular of mukti

mukti - liberation, release, freedom

Root: muc (class 6)

मुक्तिः (muktiḥ) - liberation, release

(noun)

Nominative, feminine, singular of mukti

mukti - liberation, release, freedom

Root: muc (class 6)

Note: Used as a predicate noun.

उच्यते (ucyate) - is said, is called, is declared

(verb)

3rd person , singular, passive, present (laṭ) of vac

Root: vac (class 2)

चित् (cit) - consciousness, mind, thinking principle

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, thought

Note: Here 'cit' is feminine due to agreement with 'acetyā'

अचेत्या (acetyā) - not to be cognized, inconceivable, not an object of consciousness

(adjective)

Nominative, feminine, singular of acetya

acetya - not to be cognized, inconceivable

gerundive

Negation of cetya (what is to be cognized)

Compound type : nañ-tatpuruṣa (a+cetya)

• a – not, non-
  indeclinable
• cetya – what is to be cognized, object of thought
  adjective (neuter)
  gerundive
  From root cit + tavya suffix (used as ya)
  Root: cit (class 1)

Note: Agrees with 'cit'

अखिल (akhila) - entire, complete, whole

(adjective)

Nominative, masculine, singular of akhila

akhila - entire, complete, without gap or deficiency

Compound type : nañ-tatpuruṣa (a+khila)

• a – not, non-
  indeclinable
• khila – gap, deficiency, waste land
  noun (neuter)

Note: Agrees with 'ātmā'

आत्मा (ātmā) - Self, soul, essence

(noun)

Nominative, masculine, singular of ātman

ātman - Self, soul, spirit, essence

इति (iti) - thus, this, so, that

(indeclinable)

सर्वसिद्धान्तसङ्ग्रहः (sarvasiddhāntasaṅgrahaḥ) - the essence/collection of all doctrines/philosophies

(noun)

Nominative, masculine, singular of sarvasiddhāntasaṅgraha

sarvasiddhāntasaṅgraha - collection/summary of all doctrines

Compound type : tatpuruṣa (sarva+siddhānta+saṅgraha)

• sarva – all, every, whole
  pronoun
• siddhānta – established conclusion, doctrine, tenet
  noun (masculine)
  Prefix: sam
  Root: sidh (class 1)
• saṅgraha – collection, compilation, summary, essence
  noun (masculine)
  Prefix: sam
  Root: grah (class 9)