योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-26, verse-11

चिदिहास्ति हि चिन्मात्रमिदं चिन्मयमेव च ।
चित्त्वं चिदहमेते च लोकाश्चिदिति संग्रहः ॥ ११ ॥

cidihāsti hi cinmātramidaṃ cinmayameva ca ,
cittvaṃ cidahamete ca lokāściditi saṃgrahaḥ 11

11. cit iha asti hi cinmātram idam cinmayam eva ca
cit tvam cit aham ete ca lokāḥ cit iti saṃgrahaḥ

11. hi iha cit asti.
idam cinmātram eva ca cinmayam.
tvam cit (asi),
aham cit (asmi),
ca ete lokāḥ cit (santi).
iti (idam) saṃgrahaḥ (asti).

11. Indeed, here exists pure consciousness (cit). This (universe) is consciousness alone, and it is verily composed of consciousness. You are consciousness, I am consciousness, and these worlds (loka) are also consciousness—this is the summary.

Words meanings summery:

• चित् (cit) - Pure, undifferentiated consciousness. (consciousness, mind, understanding, pure thought)

• इह (iha) - here, in this world, in this case

• अस्ति (asti) - is, exists

• हि (hi) - Emphatic particle. (indeed, surely, for, because)

• चिन्मात्रम् (cinmātram) - mere consciousness, consisting solely of consciousness

• इदम् (idam) - Referring to the manifested universe. (this, this one (universe))

• चिन्मयम् (cinmayam) - consisting of consciousness, full of consciousness

• एव (eva) - only, just, indeed, very

• च (ca) - and, also, moreover

• चित् (cit) - consciousness, pure awareness

• त्वम् (tvam) - you

• चित् (cit) - consciousness, pure awareness

• अहम् (aham) - I, myself

• एते (ete) - these

• च (ca) - and, also, moreover

• लोकाः (lokāḥ) - worlds, people, realms

• चित् (cit) - consciousness, pure awareness

• इति (iti) - thus, so, marking summary

• संग्रहः (saṁgrahaḥ) - summary, collection, compendium, essence

Words meanings and morphology

चित् (cit) - Pure, undifferentiated consciousness. (consciousness, mind, understanding, pure thought)

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, mind, pure thought, to perceive, to understand

Feminine/neuter noun. Nominative singular.

Root: cit (class 1)

Note: Subject of `asti`.

इह (iha) - here, in this world, in this case

(indeclinable)

Note: Adverb.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Present, active voice, 3rd person singular.

From root `as` (class 2 `adādi`) + `ti` (present ending).

Root: as (class 2)

Note: Verb for `cit`.

हि (hi) - Emphatic particle. (indeed, surely, for, because)

(indeclinable)

Note: Emphatic particle.

चिन्मात्रम् (cinmātram) - mere consciousness, consisting solely of consciousness

(adjective)

Nominative, neuter, singular of cinmātra

cinmātra - mere consciousness, consisting solely of consciousness, only consciousness

From `cit` (consciousness) and `mātra` (mere). Neuter nominative singular.

Compound type : karmadhāraya (cit+mātra)

• cit – consciousness, intelligence, pure thought
  noun (feminine)
  Root: cit (class 1)
• mātra – measure, quantity, extent, only, mere
  noun (neuter)
  From root `mā` (to measure).
  Root: mā (class 3)

Note: Predicative adjective for `idam`.

इदम् (idam) - Referring to the manifested universe. (this, this one (universe))

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Neuter nominative singular.

Note: Subject of implied 'is'.

चिन्मयम् (cinmayam) - consisting of consciousness, full of consciousness

(adjective)

Nominative, neuter, singular of cinmaya

cinmaya - consisting of consciousness, full of consciousness, endowed with consciousness

From `cit` (consciousness) + `maya` (made of, consisting of). Neuter nominative singular.

Compound type : tatpurusha (cit+maya)

• cit – consciousness, intelligence, pure thought
  noun (feminine)
  Root: cit (class 1)
• maya – made of, consisting of, full of
  suffix (neuter)
  Primary suffix `mayaṭ`. Used as a suffix to form adjectives.

Note: Predicative adjective for `idam`.

एव (eva) - only, just, indeed, very

(indeclinable)

Note: Emphatic particle.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

Note: Conjunction.

चित् (cit) - consciousness, pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, mind, pure thought

Nominative singular.

Root: cit (class 1)

Note: Predicate noun for `tvam`.

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (singular, plural, dual)

Second person pronoun.

Note: Subject of implied 'are'.

चित् (cit) - consciousness, pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, mind, pure thought

Nominative singular.

Root: cit (class 1)

Note: Predicate noun for `aham`.

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of asmad

asmad - I, we

First person pronoun.

Note: Subject of implied 'am'.

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

Masculine nominative plural.

Note: Refers to `lokāḥ`.

च (ca) - and, also, moreover

(indeclinable)

Conjunction.

Note: Conjunction.

लोकाः (lokāḥ) - worlds, people, realms

(noun)

Nominative, masculine, plural of loka

loka - world, realm, people, community, space

Masculine nominative plural.

Root: lok (class 1)

Note: Subject of implied 'are'.

चित् (cit) - consciousness, pure awareness

(noun)

Nominative, feminine, singular of cit

cit - consciousness, intelligence, mind, pure thought

Nominative singular. Used here as a predicate noun for plural `lokāḥ`, implying 'are of the nature of consciousness'.

Root: cit (class 1)

Note: Predicate noun for `lokāḥ`.

इति (iti) - thus, so, marking summary

(indeclinable)

Note: Particle indicating a conclusion or summary.

संग्रहः (saṁgrahaḥ) - summary, collection, compendium, essence

(noun)

Nominative, masculine, singular of saṃgraha

saṁgraha - collection, compendium, summary, essence, comprehension

From `sam-grah` (to collect, comprehend). Masculine nominative singular.

Prefix: sam

Root: grah (class 9)

Note: Subject, with implied `asti`.